Results for 'Alexander F. Sarch'

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  1. Multi‐Component Theories of Well‐Being and Their Structure.Alexander F. Sarch - 2012 - Pacific Philosophical Quarterly 93 (4):439-471.
    The ‘adjustment strategy’ currently seems to be the most common approach to incorporating objective elements into one's theory of well‐being. These theories face a certain problem, however, which can be avoided by a different approach – namely, that employed by ‘partially objective multi‐component theories.’ Several such theories have recently been proposed, but the question of how to understand their mathematical structure has not been adequately addressed. I argue that the most mathematically simple of these multi‐component theories fails, so I proceed (...)
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  2.  39
    Hausman and McPherson on Welfare Economics and Preference Satisfaction Theories of Welfare: A Critical Note.Alexander F. Sarch - 2015 - Economics and Philosophy 31 (1):141-159.
    Hausman and McPherson defend welfare economics by claiming that even if welfare does not consist in preference satisfaction, preferences still provide good, if fallible, evidence of welfare. I argue that this strategy does not yet fully solve the problems for welfare economics stemming from the preference satisfaction theory of welfare. More work is needed to show that our self-interested preferences are sufficiently reliable, or in some other sense our best, evidence of well-being. Thus, my aim is to identify the challenges (...)
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  3.  24
    A Modest Attempt to Rehabilitate the Fact-Based View. [REVIEW]Alexander F. Sarch - 2017 - Jurisprudence 8 (1):177-183.
  4. The Resurrection of the Body: The Essential Writings of F. Matthias Alexander.F. Matthias Alexander - 1974 - Distributed in the U.S. By Random House.
     
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  5. Réflexions Sur Nos Réflexions Sur Nous-Mêmes Conférence En Mémoire de F.M. Alexander Par Devant la Society of Teachers of the Alexander Technique, 27th Octobre, 1984.David Gorman & F. Matthias Alexander - 2000
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  6. Thinking About Thinking About Ourselves the F.M. Alexander Memorial Lecture, Delivered Before the Society of Teachers of the Alexander Technique, on October 27th 1984.David Gorman & F. Matthias Alexander - 2000
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  7.  6
    Single Particle Imaging of mRNAs Crossing the Nuclear Pore: Surfing on the Edge.Alexander F. Palazzo & Mathew Truong - 2016 - Bioessays 38 (8):744-750.
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  8.  11
    The Sexualized-Body-Inversion Hypothesis Revisited: Valid Indicator of Sexual Objectification or Methodological Artifact?Alexander F. Schmidt & Lisa M. Kistemaker - 2015 - Cognition 134:77-84.
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  9.  9
    VIII.—Emotion and Value.Alexander F. Shand - 1919 - Proceedings of the Aristotelian Society 19 (1):208-235.
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  10.  55
    An Analysis of Attention.Alexander F. Shand - 1894 - Mind 3 (12):449-473.
  11.  14
    Emotion and Value.Alexander F. Shand - 1919 - Proceedings of the Aristotelian Society 19:208 - 235.
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  12. Character and the Emotions.Alexander F. Shand - 1896 - Mind 5 (18):203-226.
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  13.  5
    The Price of Prophecy: Orthodox Churches on Peace, Freedom, and Security.Alexander F. C. Webster - 1995 - W.B. Eerdmans Pub. Co..
    "As Eastern Europe struggles to emerge from its communist past, the public moral witness of its Orthodox Churches has assumed a special importance for those seeking a truly just world order. Yet few Americans know what these vast and ancient Christian bodies stand for, especially on crucial issues of freedom, human rights, and war and peace. In this compelling look at the Orthodox Churches in Russia, Ukraine, Romania, and the United States, Alexander F. C. Webster mines the primary sources (...)
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  14. The Foundations of Character; Being a Study of the Tendencies of the Emotions and Sentiments.Alexander F. Shand - 1915 - Mind 24 (96):569-572.
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  15. Types of Will.Alexander F. Shand - 1897 - Mind 6 (23):289-325.
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  16.  37
    Primitive Theories of Knowledge: A Study in Linguistic Psychology.Alexander F. Chamberlain - 1903 - The Monist 13 (2):295-302.
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  17.  22
    'Language as Work and Trade' as Metaphor.Alexander F. Caskey - 1988 - Semiotics:523-527.
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  18.  92
    Space and Time.Alexander F. Shand - 1888 - Mind 13 (51):339-355.
  19.  64
    The Unity of Consciousness.Alexander F. Shand - 1888 - Mind 13 (50):231-243.
  20. The Foundations of Character, by E. S. P. Haynes. [REVIEW]Alexander F. Shand - 1914 - Ethics 25:268.
     
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  21. The Quest of the Divine: An Inquiry Into the Source and Goal of Morality and Religion.ALEXANDER F. SKUTCH - 1956 - Boston: Meador Pub. Co..
     
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  22. Los ideales basicos Del genero humano.Alexander F. Skutch - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):27.
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  23.  43
    The Nature of Consciousness.Alexander F. Shand - 1891 - Mind 16 (62):206-222.
  24.  19
    V.—Of Impulse, Emotion, and Instinct.Alexander F. Shand - 1920 - Proceedings of the Aristotelian Society 20 (1):79-88.
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  25.  39
    Feeling and Thought.Alexander F. Shand - 1898 - Mind 7 (28):477-505.
  26.  20
    The Antinomy of Thought.Alexander F. Shand - 1890 - Mind 15 (59):357-372.
  27.  24
    Attention and Will: A Study in Involuntary Action.Alexander F. Shand - 1895 - Mind 4 (16):450-471.
  28. Alexander F. Shand, The Foundations of Character. [REVIEW]M. E. Robinson - 1913 - Hibbert Journal 12:928.
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  29.  7
    Alexander F. Griaznov, 1948-2001.Pamela S. McKinsey - 2003 - Proceedings and Addresses of the American Philosophical Association 77 (2):91 - 92.
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  30.  5
    Vii.—Critical Notices.Alexander F. Shand - 1897 - Mind 6 (1):94-107.
  31. La compasión.Alexander F. Skutch - 1959 - Revista de Filosofía de la Universidad de Costa Rica 2 (6):43-54.
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  32.  20
    M. Ribot's Theory of the Passions.Alexander F. Shand - 1907 - Mind 16 (64):477-505.
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  33.  2
    GC‐Content Biases in Protein‐Coding Genes Act as an “mRNA Identity” Feature for Nuclear Export.Alexander F. Palazzo & Yoon Mo Kang - 2021 - Bioessays 43 (2):2000197.
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  34.  15
    Response: Commentary “The Sexualized-Body-Inversion Hypothesis Revisited: Valid Indicator of Sexual Objectification or Methodological Artifact?”.Alexander F. Schmidt - 2015 - Frontiers in Psychology 6.
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  35.  1
    Power.Alexander F. Filippov - 2019 - Russian Journal of Philosophical Sciences 62 (10):139-159.
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  36. The Use of the Self.F. Matthias Alexander - 1933 - Philosophical Review 42:237.
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  37.  4
    Not functional yet a difference maker: junk DNA as a case study.Joyce C. Havstad & Alexander F. Palazzo - 2022 - Biology and Philosophy 37 (4):1-27.
    It is often thought that non-junk or coding DNA is more significant than other cellular elements, including so-called junk DNA. This is for two main reasons: because coding DNA is often targeted by historical or current selection, it is considered functionally special and because its mode of action is uniquely specific amongst the other actual difference makers in the cell, it is considered causally special. Here, we challenge both these presumptions. With respect to function, we argue that there is previously (...)
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  38.  29
    An Inkblot for Sexual Preference: A Semantic Variant of the Affect Misattribution Procedure.Roland Imhoff, Alexander F. Schmidt, Johanna Bernhardt, Andreas Dierksmeier & Rainer Banse - 2011 - Cognition and Emotion 25 (4):676-690.
  39.  10
    Critical Notices.Alexander F. Shand - 1897 - Mind 6 (3):412-415.
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  40.  6
    New Books. [REVIEW]Alexander F. Shand - 1896 - Mind 5 (1):124-b-128.
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  41. Criminally Ignorant: Why the Law Pretends We Know What We Don't.Alexander Sarch - 2019 - New York, NY, USA: Oup Usa.
    The willful ignorance doctrine says defendants should sometimes be treated as if they know what they don't. This book provides a careful defense of this method of imputing mental states. Though the doctrine is only partly justified and requires reform, it also demonstrates that the criminal law needs more legal fictions of this kind. The resulting theory of when and why the criminal law can pretend we know what we don't has far-reaching implications for legal practice and reveals a pressing (...)
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  42.  14
    The Foundations of Character. Alexander F. Shand.E. S. P. Haynes - 1915 - International Journal of Ethics 25 (2):268-270.
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  43. Internalism About a Person’s Good: Don’T Believe It.Alexander Sarch - 2011 - Philosophical Studies 154 (2):161-184.
    Internalism about a person's good is roughly the view that in order for something to intrinsically enhance a person's well-being, that person must be capable of caring about that thing. I argue in this paper that internalism about a person's good should not be believed. Though many philosophers accept the view, Connie Rosati provides the most comprehensive case in favor of it. Her defense of the view consists mainly in offering five independent arguments to think that at least some form (...)
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  44. Apuntes sobre Alexander F. Skutch: cómo vernos y más allá del humanismo.Edgar Roy Ramírez Briceño - 2010 - Revista de Filosofía de la Universidad de Costa Rica 48 (125):75-79.
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  45.  2
    Kurrachee: Past, Present and Future.L. R., Alexander F. Baillie & Yasmeen Lari - 2000 - Journal of the American Oriental Society 120 (1):151.
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  46.  67
    Double Effect and the Criminal Law.Alexander Sarch - 2017 - Criminal Law and Philosophy 11 (3):453-479.
    American criminal law is committed to some version of the doctrine of double effect. In this paper, I defend a new variant of the agent-centered rationale for a version of DDE that is of particular relevance to the criminal law. In particular, I argue for a non-absolute version of DDE that concerns the relative culpability of intending a bad or wrongful state of affairs as opposed to bringing it about merely knowingly. My aim is to identify a particular feature of (...)
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  47. Desire Satisfactionism and Time.Alexander Sarch - 2013 - Utilitas 25 (2):221-245.
    In this article, I aim to clarify how Actual Desire Satisfactionism should accommodate the ways in which desire and time are connected. In particular, I argue that Weak Concurrentism represents the most promising way for the Desire Satisfactionist to capture the temporal nature of desire. I consider the Desire Satisfactionist's other main options, but argue that none succeeds. This leaves Weak Concurrentism looking attractive. However, Weak Concurrentism might also be thought to have some implausible consequences of its own. Nonetheless, I (...)
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  48. Punishing Artificial Intelligence: Legal Fiction or Science Fiction.Alexander Sarch & Ryan Abbott - 2019 - UC Davis Law Review 53:323-384.
    Whether causing flash crashes in financial markets, purchasing illegal drugs, or running over pedestrians, AI is increasingly engaging in activity that would be criminal for a natural person, or even an artificial person like a corporation. We argue that criminal law falls short in cases where an AI causes certain types of harm and there are no practically or legally identifiable upstream criminal actors. This Article explores potential solutions to this problem, focusing on holding AI directly criminally liable where it (...)
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  49.  34
    Who Cares What You Think? Criminal Culpability and the Irrelevance of Unmanifested Mental States.Alexander Sarch - 2017 - Law and Philosophy 36 (6):707-750.
    The criminal law declines to punish merely for bad attitudes that are not properly manifested in action. One might try to explain this on practical grounds, but these attempts do not justify the law’s commitment to never punishing unmanifested mental states in worlds relevantly similar to ours. Instead, a principled explanation is needed. A more promising explanation thus is that one cannot be criminally culpable merely for unmanifested bad attitudes. However, the leading theory of criminal culpability has trouble making good (...)
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  50.  78
    Blameworthiness and Time.Jules Coleman & Alexander Sarch - 2012 - Legal Theory 18 (2):101-137.
    Reactive emotion accounts hold that blameworthiness should be analyzed in terms of the familiar reactive emotions. However, despite the attractions of such views, we are not persuaded that blameworthiness is ultimately a matter of correctly felt reactive emotion. In this paper, we draw attention to a range of little-discussed considerations involving the moral significance of the passage of time that drive a wedge between blameworthiness and the reactive emotions: the appropriateness of the reactive emotions is sensitive to the passage of (...)
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