Results for 'James Boyle'

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  1.  98
    The Senses and the History of Philosophy.Brian Glenney, José Filipe Silva, Jana Rosker, Susan Blake, Stephen H. Phillips, Katerina Ierodiakonou, Anna Marmodoro, Lukas Licka, Han Thomas Adriaenssen, Chris Meyns, Janet Levin, James Van Cleve, Deborah Boyle, Michael Madary, Josefa Toribio, Gabriele Ferretti, Clare Batty & Mark Paterson (eds.) - 2019 - New York, USA: Routledge.
    The study of perception and the role of the senses have recently risen to prominence in philosophy and are now a major area of study and research. However, the philosophical history of the senses remains a relatively neglected subject. Moving beyond the current philosophical canon, this outstanding collection offers a wide-ranging and diverse philosophical exploration of the senses, from the classical period to the present day. Written by a team of international contributors, it is divided into six parts: -/- Perception (...)
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  2.  1
    Can’t Bottom-up Artificial Moral Agents Make Moral Judgements?Robert James M. Boyles - 2024 - Filosofija. Sociologija 35 (1).
    This article examines if bottom-up artificial moral agents are capable of making genuine moral judgements, specifically in light of David Hume’s is-ought problem. The latter underscores the notion that evaluative assertions could never be derived from purely factual propositions. Bottom-up technologies, on the other hand, are those designed via evolutionary, developmental, or learning techniques. In this paper, the nature of these systems is looked into with the aim of preliminarily assessing if there are good reasons to suspect that, on the (...)
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  3.  12
    Extending the Is-ought Problem to Top-down Artificial Moral Agents.Robert James M. Boyles - 2022 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 9 (2):171–189.
    This paper further cashes out the notion that particular types of intelligent systems are susceptible to the is-ought problem, which espouses the thesis that no evaluative conclusions may be inferred from factual premises alone. Specifically, it focuses on top-down artificial moral agents, providing ancillary support to the view that these kinds of artifacts are not capable of producing genuine moral judgements. Such is the case given that machines built via the classical programming approach are always composed of two parts, namely: (...)
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  4. Why Friendly AIs won’t be that Friendly: A Friendly Reply to Muehlhauser and Bostrom.Robert James M. Boyles & Jeremiah Joven Joaquin - 2020 - AI and Society 35 (2):505–507.
    In “Why We Need Friendly AI”, Luke Muehlhauser and Nick Bostrom propose that for our species to survive the impending rise of superintelligent AIs, we need to ensure that they would be human-friendly. This discussion note offers a more natural but bleaker outlook: that in the end, if these AIs do arise, they won’t be that friendly.
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  5.  27
    The philosophical roots of the current medical crisis.Joan M. Boyle & James E. Morriss - 1981 - Metaphilosophy 12 (3-4):284-301.
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  6. Artificial Qualia, Intentional Systems and Machine Consciousness.Robert James M. Boyles - 2012 - In Proceedings of the Research@DLSU Congress 2012: Science and Technology Conference. pp. 110a–110c.
    In the field of machine consciousness, it has been argued that in order to build human-like conscious machines, we must first have a computational model of qualia. To this end, some have proposed a framework that supports qualia in machines by implementing a model with three computational areas (i.e., the subconceptual, conceptual, and linguistic areas). These abstract mechanisms purportedly enable the assessment of artificial qualia. However, several critics of the machine consciousness project dispute this possibility. For instance, Searle, in his (...)
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  7.  55
    COVID-19 and Singularity: Can the Philippines Survive Another Existential Threat?Robert James M. Boyles, Mark Anthony Dacela, Tyrone Renzo Evangelista & Jon Carlos Rodriguez - 2022 - Asia-Pacific Social Science Review 22 (2):181–195.
    In general, existential threats are those that may potentially result in the extinction of the entire human species, if not significantly endanger its living population. Among the said threats include, but not limited to, pandemics and the impacts of a technological singularity. As regards pandemics, significant work has already been done on how to mitigate, if not prevent, the aftereffects of this type of disaster. For one, certain problem areas on how to properly manage pandemic responses have already been identified, (...)
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  8.  11
    Points of reference and individual differences as sources of bias in ethical judgments.Brett A. Boyle, Robert F. Dahlstrom & James J. Kellaris - 1998 - Journal of Business Ethics 17 (5):63-71.
    The authors demonstrate that ethical judgments can be biased when previous judgments serve as a point of reference against which a current situation is judged. Scenarios describing ethical or unethical sales practices were used in an experiment to prime subjects who subsequently rated the ethics of an ethically ambiguous target scenario. The target tended to be rated as more ethical by subjects primed with unethical scenarios, and less ethical by subjects primed with ethical scenarios. This "contrast effect," however, is contingent (...)
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  9. The Enemy: A Thought Experiment on Patriarchies, Feminisms and Memes.Robert James M. Boyles - 2011 - In Jeane Peracullo & Noelle Leslie Dela Cruz (eds.), Feminista: Gender, Race, and Class in the Philippines. Anvil Publishing, Inc. pp. 53–64.
    This article examines who or what should be the target of feminist criticism. Throughout the discussion, the concept of memes is applied in analyzing systems such as patriarchy and feminism itself. Adapting Dawkins' theory on genes, this research puts forward the possibility that patriarchies and feminisms are memeplexes competing for the limited energy and memory space of humanity.
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  10. Philosophical Signposts for Artificial Moral Agent Frameworks.Robert James M. Boyles - 2017 - Suri 6 (2):92–109.
    This article focuses on a particular issue under machine ethics—that is, the nature of Artificial Moral Agents. Machine ethics is a branch of artificial intelligence that looks into the moral status of artificial agents. Artificial moral agents, on the other hand, are artificial autonomous agents that possess moral value, as well as certain rights and responsibilities. This paper demonstrates that attempts to fully develop a theory that could possibly account for the nature of Artificial Moral Agents may consider certain philosophical (...)
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  11. Powers of the Mind.Robert James M. Boyles, Jeremiah Joven Joaquin & Mark Anthony Dacela - 2016 - In Nuncio Elizabeth M. (ed.), Personal Development. Anvil Publishing, Inc. pp. 61–81.
    This article is a general introduction to the psychology of reasoning. Specifically, it focuses on the dual process theory of human cognition. Proponents of the said two-system view hold that human cognition involves two processes (viz., System 1 and System 2). System 1 is an automatic, intuitive thinking process where judgments and reasoning rely on fast thinking and ready-to-hand data. On the other hand, System 2 is a slow, logical cognitive process where our judgments and reasoning rely on reflective, careful (...)
     
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  12.  60
    Critical legal studies.James Boyle (ed.) - 1992 - New York, NY: New York University Press.
    This volume surveys the current state of the critical Legal Studies movement- a fifteen year old initiative whose proponents are committed to building a strong progrsseve community inside law schools and the legal profession. In his introduciton, Boyle argues that CLS has succeeded because it analyzes the inadequacies of rights talk, technocracy, and law and economics, and because it connects theory with the everyday experiences of lawyers and legal scholars. Articles present the CLS perspective on legal reasoning, legal hisory, (...)
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  13.  40
    Hume’s Law as Another Philosophical Problem for Autonomous Weapons Systems.Robert James M. Boyles - 2021 - Journal of Military Ethics 20 (2):113-128.
    This article contends that certain types of Autonomous Weapons Systems (AWS) are susceptible to Hume’s Law. Hume’s Law highlights the seeming impossibility of deriving moral judgments, if not all evaluative ones, from purely factual premises. If autonomous weapons make use of factual data from their environments to carry out specific actions, then justifying their ethical decisions may prove to be intractable in light of the said problem. In this article, Hume’s original formulation of the no-ought-from-is thesis is evaluated in relation (...)
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  14.  18
    Health Departments, Hospitals, and Pandemic Flu: Overlapping Ethical and Legal Questions.Robert Boyle, James Childress, Steven D. Gravely, Lisa Kaplowitz, Alan Melnick, Mark Rothstein & Ruth Gaare Bernheim - 2007 - Journal of Law, Medicine and Ethics 35 (s4):53-54.
  15.  18
    Health Departments, Hospitals, and Pandemic Flu: Overlapping Ethical and Legal Questions.Robert Boyle, James Childress, Steven D. Gravely, Lisa Kaplowitz, Alan Melnick, Mark Rothstein & Ruth Gaare Bernheim - 2007 - Journal of Law, Medicine and Ethics 35 (S4):53-54.
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  16. The Nature of Truth.Jeremiah Joven Joaquin, Robert James M. Boyles, Mark Anthony Dacela & Victorino Raymundo Lualhati - 2013 - In Leni Garcia (ed.), Exploring the Philosophical Terrain. C&E Publishing. pp. 38–50.
    This article surveys different philosophical theories about the nature of truth. We give much importance to truth; some demand to know it, some fear it, and others would even die for it. But what exactly is truth? What is its nature? Does it even have a nature in the first place? When do we say that some truth-bearers are true? Philosophers offer varying answers to these questions. In this article, some of these answers are explored and some of the problems (...)
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  17. Teaching Syllogistic Logic via a Retooled Venn Diagrammatical Technique.Jeremiah Joven Joaquin & Robert James M. Boyles - 2017 - Teaching Philosophy 40 (2):161–180.
    In elementary logic textbooks, Venn diagrams are used to analyze and evaluate the validity of syllogistic arguments. Although the method of Venn diagrams is shown to be a powerful analytical tool in these textbooks, it still has limitations. On the one hand, such method fails to represent singular statements of the form, “a is F.” On other hand, it also fails to represent identity statements of the form, “a is b.” Because of this, it also fails to give an account (...)
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  18.  3
    The Philosophical Roots of the Current Medical Crisis.James E. Morriss Joan M. Boyle - 1981 - Metaphilosophy 12 (3-4):284-301.
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  19.  16
    William James's Ethical Symphony.Deborah Boyle - 1998 - Transactions of the Charles S. Peirce Society 34 (4):977 - 1003.
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  20.  88
    Contraception and Anesthesia: A Reply to James DuBois.Joseph Boyle - 2008 - Christian Bioethics 14 (2):217-225.
    This is a response to James Dubois’ “Is anesthesia intrinsically wrong?” I do not address many of the claims in this article but only DuBois’ use of the moral evaluation of the medical use of anesthesia as a counter example to two lines of reasoning developed to defend the traditional Catholic prohibition of contraception. Elizabeth Anscombe's dialectical defense of this teaching does not imply that such a defense must logically apply to the use of anesthesia. John Finnis’ defense of (...)
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  21.  43
    A Mistaken Attribution to Lady Mary Shepherd.Deborah Boyle - 2020 - Journal of Modern Philosophy 2 (1):5.
    In addition to the 1824 and 1827 books known to have been written by Lady Mary Shepherd, another philosophical treatise, published in 1819, has sometimes been attributed to her. While evidence for this attribution has so far been inconclusive, this paper provides reasons for thinking that Shepherd was not, in fact, the author of this book. New external evidence is provided to show that the author was James Milne, an Edinburgh architect and engineer.
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  22.  8
    Robert Boyle's Defense of Teleological Inference in Experimental Science.James Lennox - 1983 - Isis 74:38-52.
  23.  20
    Robert Boyle's Defense of Teleological Inference in Experimental Science.James G. Lennox - 1983 - Isis 74 (1):38-52.
  24.  67
    Fairness in holdings: A natural law account of property and welfare rights.Joseph Boyle - 2001 - Social Philosophy and Policy 18 (1):206-226.
    In this essay I will try to develop a natural law justification of welfare rights. The justification I will undertake is from the perspective of Catholic natural law, that is, the strand of natural law that has been developed theoretically by Roman Catholic canonists, theologians, and philosophers since Aquinas, and affirmed by Catholic teachers as the basis for most moral obligations. Catholic natural law is, therefore, natural law as developed and understood by Catholics or others respecting Catholic traditions of inquiry. (...)
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  25.  5
    Scottish Philosophy after the Enlightenment by Gordon Graham.Deborah Boyle - 2023 - Review of Metaphysics 76 (3):551-553.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Scottish Philosophy after the Enlightenment by Gordon GrahamDeborah BoyleGRAHAM, Gordon. Scottish Philosophy after the Enlightenment. Edinburgh: Edinburgh University Press, 2022. xvii + 254 pp. Cloth, $110.00Histories of Scottish philosophy typically focus on the school of "common sense" from the eighteenth century, beginning with Francis Hutcheson and ending with Dugald Stewart. As Gordon Graham notes in the preface to this volume, nineteenth-century Scottish philosophy is "an area of the (...)
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  26.  88
    Discipline and Punish: Some Corrections to Boyle.James I. Porter - 2012 - Foucault Studies 14:179-195.
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  27.  16
    Ideas, Qualities and Corpuscles: Lock and Boyle on the External World.James Somerville - 1986 - Philosophical Books 27 (4):211-214.
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  28.  52
    The Gilson Lectures on Thomas Aquinas.James P. Reilly (ed.) - 2008 - Pontifical Institute of Mediaeval Studies.
    Among the distinguished contributors to the series are fellows of the Institute, past and present, Leonard E. Boyle, Jocelyn Hillgarth, Edouard Jeauneau, James K. McConica, M. Michèle Mulchahey, Joseph Owens, Walter H. Principe, James P. ...
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  29.  61
    A Word on Behalf of Demea.James Dye - 1989 - Hume Studies 15 (1):120-140.
    In lieu of an abstract, here is a brief excerpt of the content:120 A WORD ON BEHALF OF DEMEA Little attention has been given to the a priori argument for God's existence espoused by Demea in Hume's Dialogues concerning Natural Religion. This circumstance is neither surprising nor unjustified. Given Hume's well-known theological sympathies, certainly no one would be tempted to regard Demea as Hume's spokesman. Demea's argument plays so small a role in the Dialogues as to suggest that Hume does (...)
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  30.  14
    The Rise and Fall of Scottish Common Sense Realism by Douglas McDermid. [REVIEW]Deborah Boyle - 2021 - Hume Studies 43 (2):107-109.
    This rich and interesting book tells the story of the development and ultimate disappearance over the course of the eighteenth and nineteenth centuries of a central theme in Scottish philosophy: common sense realism. Taking Thomas Reid's version of common sense realism as the paradigmatic form, McDermid shows how Reid's views had their roots in Lord Kames's account of perceptual realism, how Dugald Stewart and Sir William Hamilton defended and modified Reid's view, and how James Ferrier systematically repudiated both Reid's (...)
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  31.  4
    Marjorie O'Rourke Boyle. Rhetoric and Reform. Pp. 215. (Cambridge, Mass.: Havard University Press, 1983.), £20.40. [REVIEW]James Atkinson - 1985 - Religious Studies 21 (2):269-271.
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  32. Dispositions.James M. Bucknell - 2015 - Dissertation, Univeristy of New South Wales
    This thesis proposes that key, competing theories of dispositions mistake and conflate how we identify, designate and talk about dispositions and dispositional terms for the nature of dispositions and the meaning of dispositional terms when they argue that: a) dispositions are extrinsic properties of their bearers (Boyle 1666) b) all properties are purely dispositional (Bird 2007) c) all properties are purely categorical (there are no dispositional properties) (Armstrong in AMP 1996) d) dispositional and categorical properties are separate and distinct (...)
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  33.  3
    Scientists as Writers.James Harrison - 2014 - Routledge.
    In the endless debate about the Two Cultures no book until this attempted to provide a selection of scientific writing on specific themes to stimulate students of arts subjects into discussion and writing about the nature of science and its relationship with the rest of life. This book is based on a selection of prose passages written by scientists about science, supplemented by notes and a brief linking commentary. Originally published in 1965, the passages were chosen to illustrate or comment (...)
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  34. Review article: Free Choice: A Self-referential argument, by J. M. Boyle, Jr., G. Grisez, and O. Tollefsen.Steven James Bartlett - 1979 - Review of Metaphysics 32 (4):738-740.
    This review article provides a brief descriptive overview of past efforts to use self-referential argumentation, distinguishing pragmatical from metalogical self-referential approaches. The reviewer claims that the pragmatical self-referential argument proposed in this book is itself metalogically self-referentially inconsistent, and directs the reader to other relevant published works by the reviewer.
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  35.  20
    Filosofia dell'esperienza ed epistemologia della fede in Robert Boyle. By Angelo Campodonico. [REVIEW]James Collins - 1980 - Modern Schoolman 57 (2):175-175.
  36. Free Choice: A Self-referential Argument - book review. [REVIEW]Steven James Bartlett - 1979 - Review of Metaphysics (4):738-740.
    A book review of _Free Choice: A Self-referential Argument_ by J. M. Boyle, Jr., G. Grisez, and O. Tollefsen. The review concerns the pragmatical self-referential argument employed in the book, and points to the fact that the argument is itself self-referentially inconsistent, but on the level of metalogical self-reference.
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  37.  24
    Shamans, software, and spleens: Law and the construction of the information society by James Boyle[REVIEW]Richard A. Spinello - 1999 - Ethics and Information Technology 1 (2):161-165.
  38. Joan Boyle and James Morriss, The Mirror of Time: Images of Aging and Dying Reviewed by.C. G. Prado - 1988 - Philosophy in Review 8 (2):46-48.
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  39.  42
    Boyle on Atheism. Edited by John James MacIntosh. [REVIEW]Guido Giglioni - 2008 - Heythrop Journal 49 (4):689-691.
  40.  25
    Letters and Papers of Robert Boyle: A Guide to the Manuscripts and Microfilm. Michael Hunter, Paul Kesaris, James P. Hoy.Robert Markley - 1993 - Isis 84 (3):577-577.
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  41.  22
    Mary Shepherd: a guide.Deborah A. Boyle - 2023 - New York, NY, United States of America: Oxford University Press.
    This guide leads readers systematically through the arguments of Mary Shepherd's two books. Chapters 1-4 cover the arguments in the Essay Upon the Relation of Cause and Effect (1824), where Shepherd argues that causal principles can be known by reason to be necessary truths and that causal inferences can be rationally justified. Shepherd's primary target in this work is Hume, but she also addresses the views of Thomas Brown and William Lawrence. Shepherd considered her second book, Essays on the Perception (...)
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  42. Aquinas on scripture: a primer.John F. Boyle - 2023 - Steubenville, Ohio: Emmaus Academic.
    With precision and profundity born of 30 years of devoted study, John Boyle offers an essential introduction to St. Thomas Aquinas on Scripture, shedding helpful light on the goals, methods, and commitments that animate the Angelic Doctor's engagement with the sacred page. Because the genius of St. Thomas's approach to the Bible lies not so much in its novelty but rather in the fidelity and clarity with which he recapitulates the riches of the preceding interpretive Tradition, this initiation into (...)
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  43.  9
    Natural law ethics in theory and practice: a Joseph Boyle reader.Joseph M. Boyle - 2020 - Washington, D.C: The Catholic University of America Press. Edited by John J. Liptay, Christopher Tollefsen & Robert P. George.
    This volume presents a selection of previously published essays by Joseph Boyle, a crucial contributor to 20th century Catholic moral philosophy through his development of the New Classical Natural Law Theory.
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  44. Hume and animal ethics.Deborah Boyle - 2019 - In Angela Coventry & Alex Sager (eds.), _The Humean Mind_. New York: Routledge.
  45.  3
    World Class Initiatives and Practices in Early Education: Moving Forward in a Global Age.Louise Boyle Swiniarski (ed.) - 2013 - Dordrecht: Imprint: Springer.
    This book offers current international initiatives, developed for working with children from "Birth to Eight" by a diverse group of noted professional authors. Their readings present an overview of early education as it evolved from the Froebelian kindergarten to today's practices in various Early Education settings around the globe. The international voices of the authors represent a balanced perspective of happenings in various nations and lend a conversational approach to each chapter. The chapters analyze the Universal Preschool Education movement promoted (...)
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  46. Structural Realism.James Ladyman - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
    Structural realism is considered by many realists and antirealists alike as the most defensible form of scientific realism. There are now many forms of structural realism and an extensive literature about them. There are interesting connections with debates in metaphysics, philosophy of physics and philosophy of mathematics. This entry is intended to be a comprehensive survey of the field.
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  47. The Will to Believe: And Other Essays in Popular Philosophy.William James - 1979 - New York: Cambridge University Press. Edited by Frederick Burkhardt, Fredson Bowers & Ignas K. Skrupskelis.
    For this 1897 publication, the American philosopher William James brought together ten essays, some of which were originally talks given to Ivy League societies. Accessible to a broader audience, these non-technical essays illustrate the author's pragmatic approach to belief and morality, arguing for faith and action in spite of uncertainty. James thought his audiences suffered 'paralysis of their native capacity for faith' while awaiting scientific grounds for belief. His response consisted in an attitude of 'radical empiricism', which deals (...)
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  48. A sustainable dystopia.Casey Boyle & Steven LeMieux - 2017 - In Chris Mays, Nathaniel A. Rivers & Kellie Sharp-Hoskins (eds.), Kenneth Burke + the posthuman. University Park, Pennsylvania: The Pennsylvania State University Press.
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  49.  63
    Transparency and reflection: a study of self-knowledge and the nature of mind.Matthew Boyle - 2024 - New York, NY: Oxford University Press.
    This book argues that we misunderstand the importance of the topic of self-knowledge if we conceive of it merely as a puzzle about how we can know a special range of facts. Instead, we should regard it as an inducement to reflect on the nature of the relevant facts themselves, and of the kind of mind of which they hold. In this sense, the interest of the topic of self-knowledge is metaphysical rather than merely epistemological: its primary importance lies in (...)
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  50. There is immediate justification.James Pryor - 2005 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 181--202.
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