Results for 'Hsueh M. Qu'

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  1.  1
    Hsueh M. Qu, Hume's Epistemological Evolution.Nathan I. Sasser - 2022 - Journal of Scottish Philosophy 20 (1):80-84.
  2.  6
    Hume's Epistemological Evolution.Hsueh M. Qu - 2020 - Oup Usa.
    Hume's Epistemological Evolution argues that Hume's Enquiry represents a significant departure from the Treatise in respect of its epistemological framework. The Treatise's treatment of skepticism is an unsatisfactory one, as Hume seems to realize, and he therefore forms a new epistemological framework in the Enquiry. Qu's central argument is that Hume's epistemology evolves between these two works.
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  3.  9
    Hume’s Epistemological Evolution by Hsueh M. Qu. [REVIEW]Miren Boehm - 2022 - Journal of the History of Philosophy 60 (1):165-167.
    This is a wonderful book that ambitiously and impressively brings to convergence two parallel, perennial lines of inquiry in Hume’s scholarship. One is the classic Kemp Smith question concerning the relation between Hume’s naturalism and skepticism. The other is about the relation of the first Enquiry to book 1 of the Treatise. Qu observes that the Treatise is most distinctively naturalist or descriptive, while the Enquiry is decidedly normative. His approach is to examine the two questions through a single lens (...)
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  4.  32
    Complex Ideas and Hume’s Separability Principle.Hsueh M. Qu - 2022 - Mind 131 (522):517-534.
    In this paper, I will argue that a number of Hume’s claims generate a putative inconsistency with regard to complex ideas and independent existence. I first provide a prima facie argument for the existence of this inconsistency. Then, I examine a number of attempts to rescue Hume from this problem, and argue that each of them fails, before proposing my own solution.
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  5.  81
    Hume's Epistemology: The State of the Question.Hsueh M. Qu - 2019 - Southern Journal of Philosophy 57 (3):301-323.
    This article surveys the state of the literature on Hume’s epistemology, focusing on treatments of what has come to be known as the ‘Kemp Smith problem’, that is, the problem of reconciling Hume’s scepticism with his naturalism. It first surveys the literature on this issue with regard to the Treatise, moving on to briefly compare the Treatise and the Enquiry in virtue of their epistemological frameworks, before finally examining the literature with regard to the first Enquiry.
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  6.  7
    Hume's Epistemological Evolution. [REVIEW]Matias Slavov - 2021 - Philosophical Quarterly 71 (4):pqaa090.
    Hsueh M. Qu's research book begins with two central problems in Hume scholarship: (1) What is the relation between scepticism and naturalism? (2) What is the relation between the first book of the Treatise (THN) and the first Enquiry (EHU)? His premise is that by answering the second question, the first question will be answered as well.
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  7.  63
    The Simple Duality: Humean Passions.Hsueh Qu - 2012 - Canadian Journal of Philosophy 42 (S1):98-116.
    Hume views the passions as having both intentionality and qualitative character, which, in light of his Separability Principle, seemingly contradicts their simplicity. I reject the dominant solution to this puzzle of claiming that intentionality is an extrinsic property of the passions, arguing that a number of Hume’s claims regarding the intentionality of the passions (pride and humility in particular) provide reasons for thinking an intrinsic account of the intentionality of the passions to be required. Instead, I propose to resolve this (...)
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  8.  12
    Activation in Context: Differential Conclusions Drawn From Cross-Sectional and Longitudinal Analyses of Adolescents’ Cognitive Control-Related Neural Activity.Ethan M. McCormick, Yang Qu & Eva H. Telzer - 2017 - Frontiers in Human Neuroscience 11.
  9.  11
    Skepticism in Hume's Dialogues.Hsueh Qu - 2022 - Hume Studies 47 (1):9-38.
  10.  24
    Hume’s Stoicism: Reflections on Happiness and the Value of Philosophy.Hsueh Qu - 2022 - Journal of the History of Philosophy 60 (1):79-96.
  11.  15
    The Virtue of Consistency.Hsueh Qu - 2021 - Pacific Philosophical Quarterly 102 (3):491-503.
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  12. Hume on Mental Transparency.Hsueh Qu - 2017 - Pacific Philosophical Quarterly 98 (4):576-601.
    This article investigates Hume's account of mental transparency. In this article, I will endorse Qualitative Transparency – that is, the thesis that we cannot fail to apprehend the qualitative characters of our current perceptions, and these apprehensions cannot fail to be veridical – on the basis that, unlike its competitors, it is both weak enough to accommodate the introspective mistakes that Hume recognises, and yet strong enough to make sense of his positive employments of mental transparency. Moreover, Qualitative Transparency is (...)
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  13.  62
    Type Distinctions of Reason and Hume’s Separability Principle.Hsueh Qu - 2020 - British Journal for the History of Philosophy 28 (1):90-111.
    Commentators such as Kemp Smith (1941), Mendelbaum (1974), and Bricke (1980) have taken the distinctions of reason to pose either a counterexample to or a limitation of scope on the Separability Principle. This has been convincingly addressed by various accounts such as Garrett (1997), Hoffman (2011), and Baxter (2011). However, I argue in this paper that there are two notions of ‘distinction of reason’, one between particular instantiations (token distinctions of reason) and one between general ideas (type distinctions of reason). (...)
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  14. Hume's Positive Argument on Induction.Hsueh Qu - 2014 - Noûs 48 (4):595-625.
    Discussion on whether Hume's treatment of induction is descriptive or normative has usually centred on Hume's negative argument, somewhat neglecting the positive argument. In this paper, I will buck this trend, focusing on the positive argument. First, I argue that Hume's positive and negative arguments should be read as addressing the same issues . I then argue that Hume's positive argument in the Enquiry is normative in nature; drawing on his discussion of scepticism in Section 12 of the Enquiry, I (...)
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  15. Hume's Positive Argument on Induction.Hsueh Qu - 2014 - Noûs 48 (4):595-625.
    Disputants in the debate regarding whether Hume's argument on induction is descriptive or normative have by and large ignored Hume’s positive argument (that custom is what determines inferences to the unobserved), largely confining themselves to intricate debates within the negative argument (that inferences to the unobserved are not founded on reason). I believe that this is a mistake, for I think Hume’s positive argument to have significant implications for the interpretation of his negative argument. In this paper, I will argue (...)
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  16. Hume’s Practically Epistemic Conclusions?Hsueh Qu - 2014 - Philosophical Studies 170 (3):501-524.
    The inoffensive title of Section 1.4.7 of Hume’s Treatise of Human Nature, ‘Conclusion of this Book’, belies the convoluted treatment of scepticism contained within. It is notoriously difficult to decipher Hume’s considered response to scepticism in this section, or whether he even has one. In recent years, however, one line of interpretation has gained popularity in the literature. The ‘usefulness and agreeableness reading’ (henceforth U&A) interprets Hume as arguing in THN 1.4.7 that our beliefs and/or epistemic policies are justified via (...)
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  17.  71
    Laying Down Hume's Law.Hsueh Qu - 2019 - Pacific Philosophical Quarterly 100 (1):24-46.
    In this paper, I argue for an interpretation of Hume's Law that sees him as dismissing all possible arguments from is to ought on the basis of a comparison with his famous argument on induction.
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  18. Hume’s Doxastic Involuntarism.Hsueh Qu - 2017 - Mind 126 (501):53-92.
    In this paper, I examine three mutually inconsistent claims that are commonly attributed to Hume: all beliefs are involuntary; some beliefs are subject to normative appraisal; and that ‘Ought implies Can’. I examine the textual support for such ascription, and the options for dealing with the puzzle posed by their inconsistency. In what follows I will put forward some evidence that Hume maintains each of the three positions outlined above. I then examine what I call the ‘prior voluntary action’ solution. (...)
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  19.  56
    Hume's Internalist Epistemology in EHU 12.Hsueh Qu - 2018 - Philosophy and Phenomenological Research 96 (3):517-539.
    Much has been written about Kemp Smith's famous problem regarding the tension between Hume's naturalism and his scepticism. However, most commentators have focused their attention on the Treatise; those who address the Enquiry often take it to express essentially the same message as the Treatise. When Hume's scepticism in the Enquiry has been investigated in its own right, commentators have tended to focus on Hume's inductive scepticism in Sections 4 and 5. All in all, it seems that Section 12 has (...)
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  20.  29
    Hume’s (Ad Hoc?) Appeal to the Calm Passions.Hsueh Qu - 2018 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move that is often criticised as ad hoc. In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume, or as an interpretation or rational reconstruction. I argue that conceptual accounts face a dilemma: either they render the conativist thesis trivial, or they violate Hume’s thesis that ‘a priori, (...)
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  21.  46
    Prescription, Description, and Hume's Experimental Method.Hsueh Qu - 2016 - British Journal for the History of Philosophy 24 (2):279-301.
    There seems a potential tension between Hume's naturalistic project and his normative ambitions. Hume adopts what I call a methodological naturalism: that is, the methodology of providing explanations for various phenomena based on natural properties and causes. This methodology takes the form of introducing ‘the experimental method of reasoning into moral subjects’, as stated in the subtitle of the Treatise; this ‘experimental method’ seems a paradigmatically descriptive one, and it remains unclear how Hume derives genuinely normative prescriptions from this methodology. (...)
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  22.  83
    Hume's Internalist Epistemology in EHU 12.Hsueh Qu - 2018 - Philosophy and Phenomenological Research 3 (96):517-539.
    Much has been written about Kemp Smith’s (1941) famous problem regarding the tension between Hume’s naturalism and his scepticism. However, most commentators have focused their attention on the Treatise; those who address Enquiry often take it to express essentially the same message as the Treatise. When Hume’s scepticism in the Enquiry has been investigated in its own right, commentators have tended to focus on Hume’s inductive scepticism in Sections 4 and 5. All in all, it seems that Section 12 has (...)
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  23.  16
    Predication and Hume's Conceivability Principle.Hsueh Qu - forthcoming - Pacific Philosophical Quarterly.
  24.  58
    Hume's Dispositional Account of the Self.Hsueh Qu - 2017 - Australasian Journal of Philosophy 95 (4):644-657.
    This paper will argue that Hume's notion of the self in Book 2 of the Treatise seems subject to two constraints. First, it should be a succession of perceptions. Second, it should be durable in virtue of the roles that it plays with regard to pride and humility, as well as to normativity. However, I argue that these two constraints are in tension, since our perceptions are too transient to play these roles. I argue that this notion of self should (...)
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  25.  33
    Synthetic a Priori Judgments and Kant’s Response to Hume on Induction.Hsueh Qu - 2021 - Synthese 199 (3-4):7131-7157.
    This paper will make the case that we can find in Kant’s Second Analogy a substantive response to Hume’s argument on induction. This response is substantive insofar as it does not merely consist in independently arguing for the opposite conclusion, but rather, it identifies and exploits a gap in this argument. More specifically, Hume misses the possibility of justifying the uniformity of nature as a synthetic a priori proposition, which Kant looks to establish in the Second Analogy. Note that the (...)
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  26.  70
    Prescription, Description, and Hume's Experimental Method.Hsueh Qu - 2016 - British Journal for the History of Philosophy 2 (24):279-301.
    There seems a potential tension between Hume’s naturalistic project and his normative ambitions. Hume adopts what I call a methodological naturalism: that is, the methodology of providing explanations for various phenomena based on natural properties and causes. This methodology takes the form of introducing ‘the experimental method of reasoning into moral subjects’, as stated in the subtitle of the Treatise; this ‘experimental method’ seems a paradigmatically descriptive one, and it remains unclear how Hume derives genuinely normative prescriptions from this methodology. (...)
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  27.  64
    Hume's (Ad Hoc?) Appeal to the Calm Passions.Hsueh Qu - 2019 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move is that is often criticised as ad hoc (e.g. Stroud 1977 and Cohon 2008). In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume (Stroud 1977), or as an interpretation or rational reconstruction (Bricke 1996). -/- I argue that conceptual accounts face a dilemma: either they render (...)
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  28.  82
    The Title Principle (Or Lack Thereof) in the Enquiry.Hsueh Qu - 2016 - History of Philosophy Quarterly 33 (3):257-274.
    The Title Principle is seen by a number of commentators as crucial to Hume’s resolution of skeptical doubts in THN 1.4.7, thus providing an answer to Kemp Smith’s (1941) famous worry regarding the tension between Hume’s skepticism and his naturalism. However, I will argue that in the Enquiry, Hume rejects both the Title Principle and the role of the passions in his epistemology. Those who think that neither the Title Principle nor the passions play a significant role in THN 1.4.7 (...)
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  29.  19
    Hume’s Deontological Response to Scepticism.Hsueh Qu - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    In this paper, I offer a novel interpretation of THN 1.4.7, which sees his sceptical problem and solution in THN 1.4.7 as taking a broadly deontological structure. Briefly, I read the ‘Dangerous Dilemma’ (THN 1.4.7.6-7) as embodying a false dichotomy between two deontological extremes concerning reflection, that is, thinking carefully about our mental states and faculties. The two horns of the Dangerous Dilemma are as follows: either embracing an absolute duty to constantly and incessantly reflect (leading to excessive scepticism); or (...)
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  30.  39
    Hume’s True Scepticism. [REVIEW]Hsueh Qu - 2017 - British Journal for the History of Philosophy 25 (4):839-841.
  31.  27
    Does the Physicalist Have to Fold His Hand in Admitting That Mary Gains New Knowledge, or Can He Accommodate This Intuition and Still Maintain That All Facts Are Physical Facts?Hsueh Qu - 2010 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 16 (1):20-23.
    Does the physicalist have to fold his hand in admitting that Mary gains new knowledge, or can he accommodate this intuition and still maintain that all facts are physical facts?
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  32. Gulielmi Dauidson Aberdonani Institutiones Luculentæiuxtà Ac Breues, in Totu[M] Aristotelis Organum Logicum Eoru[M] Quæillic Fusissimè Tractantur, Medullam, & Præipua Quæue, Seruato Librorum Omnium Ordine, Complectenes, Hactenus Desideratæ.William Davidson & Thomas Richard - 1560 - Ex Typographia Thomærichardi ..
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  33. Qu' Appele-T-on Penser?M. Heidegger - 1963 - Revista Portuguesa de Filosofia 19 (1):98-98.
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  34. Progymnasmata Quæam, Quibus in Philosophici Tyrocinii Jam Præerlapsi Specimen Decertabunt A.P.D.O.M. Adolescentes Aliquot Ex Lyceo Edinburgeno Ad Magisterialem Lauream Aspirantes, in Æe Sacr' Hyesterensi Ad Diem Julii 18. Sub Præidio Ioannis Sylvii. [REVIEW]J. Wood - 1670 - Excudebat Andreas Anderson, Civitatis & Academiae Edinensis Typographus.
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  35. Wittgenstein . Qu'est-ce que l'inférence? Une relecture du Tractatus logico-philosophicos.M. Marion - 2001 - Archives de Philosophie 64 (3):545-567.
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  36.  32
    Des Qu. Horatius Flaccus Carmina in Ihrem Kunstvollen Strophenaufbau. Herausgegeben von Curt Rollfuss. Pp. Xvi + 117. 8vo. Oldenburg I. O., 1927. R. M. 3.50. [REVIEW]W. B. Anderson - 1928 - The Classical Review 42 (1):42-42.
  37. Qu'est-ce qu'un texte littéraire et que signifie sa compréhension? in Philosophie de la littérature.M. Frank - 1987 - Revue Internationale de Philosophie 41 (162-163):378-397.
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  38. M. Tullii Ciceronis de Philosophia, Prima Pars Id Est, Academicarum Quætionum Æitionis Primæliber Secundus, Editionibus Secundæ Liber Primus. De Finibus Bonorum & Malorum Libri V. Tusculanarum Quætionum Libri V. Quibus in Libris, Quæin Alijs Editionibus Deprauata Legebantur, Multa Sunt Restitua. [REVIEW]Marcus Tullius Cicero, Paolo Manuzio & Robert Estienne - 1543 - Ex Officina Roberti Stephani Typographi Regij.
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  39. «Plus qu�aux auteurs je m�intéresse aux doctrines». Remarques sur la méthode d'Antonio Orbe, à partir de sa lecture de ML 1,10-11. [REVIEW]Olivier Munnich - 2013 - Gregorianum 94 (2):275-285.
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  40. Increasing Entropy Reduces Perceived Numerosity Throughout the Lifespan.Chuyan Qu, Nicholas K. DeWind & Elizabeth M. Brannon - 2022 - Cognition 225:105096.
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  41. Qu'est-ce que la mystique ?M. Blondel, V. Delbos, J. Wehrle & J. Paliard - 1926 - Revue de Métaphysique et de Morale 33 (3):2-3.
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  42. Qu'est-Ce-Que la Philosophie Scolastique.M. Dewulf - 1899 - Philosophical Review 8:200.
     
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  43. Qu'est-ce que la morale?Herbert Spencer & M. Desclos-Auricoste - 1910 - Revue de Métaphysique et de Morale 18 (5):24-25.
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  44. Qu'est-ce qu'une conduite esthétique?J. -M. Schaeffer - 1996 - Revue Internationale de Philosophie 50 (198):669-680.
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  45.  4
    Faut-il qu'un paysage soit ouvert ou fermé? L'exemple de la pelouse sèche du causse Méjan.C. Friedberg, M. Cohen & N. Mathieu - 2000 - Nature Sciences Sociétés 8 (4):26-42.
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  46. Est-Ce Qu'il Existe Une Authentique Philosophie de la Nature?M. Heller - 1987 - Studia Philosophiae Christianae 23 (1):5-20.
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  47. La Procréation. Ce Qu'en Sait le Livre de la Sagesse.M. Gilbert - 1989 - Nouvelle Revue Théologique 111 (6):824-841.
     
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  48. Qu'est-ce que l'autorité? Introduction à la logique de l'autorité.J. M. Bocheński & Philibert Secrétan - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (1):77-77.
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  49.  1
    Viewing Fantastical Events in Animated Television Shows: Immediate Effects on Chinese Preschoolers’ Executive Function.Hui Li, Yeh Hsueh, Haoxue Yu & Katherine M. Kitzmann - 2020 - Frontiers in Psychology 11.
    Three experiments were conducted to test whether watching an animated show with frequent fantastical events decreased Chinese preschoolers’ post-viewing executive function, and to test possible mechanisms of this effect. In all three experiments, children were randomly assigned to watch a video with either frequent or infrequent fantastical events; their EF was immediately assessed after viewing, using behavioral measures of working memory, sustained attention, and cognitive flexibility. Parents completed a questionnaire to assess preschoolers’ hyperactivity level as a potential confounding variable. In (...)
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  50. A Realidade da “Consciência Qu'ntica” Na Nossa Realidade.Joseval M. Santana - 2015 - Griot : Revista de Filosofia 11 (1):300-314.
    O objetivo deste artigo é analisar mediante um debate crítico, dialético e analítico a “consciência quântica”, supostamente manifestada nos experimentos quânticos, com a finalidade de verificar a procedência das atuais especulações sobre o assunto. A “consciência quântica” vem sendo propagada por alguns físicos quânticos, por leigos e por especuladores. A existência dessa consciência é o “santo graal” para um grupo de especuladores específicos, os “profetas quânticos”. Por eles uma nova teologia começa a ser criada visando a dar cunho científico aos (...)
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