V Individuum est ineffabile: bearing of this experience on Erasmus' view of history; Christ as the prototype of individuality 79 VI Erasmus' biographical ...

Examining a variety of texts ranging from the Ancient Near East to the nineteenth century, this book deals with the inevitable presence of both fact and fiction ...

This is a study of how self-transformation may occur through the practice of reframing one's personal experience in terms of a canonical language: that is, a system of symbols that purports to explain something about human beings and the universe they live in. The Christian conversion narrative is used as the primary example here, but the approach used in this book also illuminates other practices such as psychotherapy in which people deal with emotional conflict through language.

Diese Wirtschaft totet! besonders dieser Satz von Papst Franziskus hat beachtliche Aufmerksamkeit gefunden. Aber: Welche Wirtschaft totet? Und welche fordert Leben? Dieser Band stellt wirtschaftswissenschaftliche, ethische und theologische Ansatze vor, die Verengungen in gegenwartigen Theorien uberwinden: Welche Bedeutung haben offentlicher Guter? Wie lassen sich soziale und okologische Dimensionen in die Wirtschaftstheorie integrieren? Wie sollte eine Finanzwirtschaft aussehen, die der Realwirtschaft dient? Was ist die Verantwortung des Konsumenten? Diese und weitere Grundfragen, die in den wirtschaftswissenschaftlichen Mainstream-Theorien zu kurz kommen, erinnern die (...) Wirtschaft daran, dem Leben dienen zu mussen. (shrink)

This book provides the Latin text and its annotated English translation of the question-commentary of John Buridan (ca. 1300-1360) on Aristotle’s “On the Soul”. Buridan was the most influential Parisian nominalist philosopher of his time. His work speaks across centuries to our modern concerns in the philosophy of mind. This volume completes the project of a volume published earlier in the same series: “Questions on the Soul by John Buridan and Others”. An appealing book for scholars of Aristotle and those (...) who are in the field of Medieval philosophy. (shrink)

A sceptical response to the idea that wisdom may be turned into a new academic subject or science, and to the idea that to do so would be in any way be wise. .

We survey the theory of Mucnik and Medvedev degrees of subsets of $^{\omega}{\omega}$with particular attention to the degrees of $\Pi_{1}^{0}$ subsets of $^{\omega}2$. Sections 1-6 present the major definitions and results in a uniform notation. Sections 7-6 present proofs, some more complete than others, of the major results of the subject together with much of the required background material.

The basis of the Periodic Table is discussed. Electronic configuration recurs in only 21 out of the 32 groups. A better basis is derived by considering the highest classical valency (v) exhibited by an element and a new measure, the highest valency in carbonyl compounds (v*). This leads to a table based on the number of outer electrons possessed by an atom (N) and the number of electrons required for it to achieve an inert (noble) gas configuration (N*). Periodicity of (...) these is nearly complete. The new basis helps to settle the question of the best form of table and related issues. (shrink)

In recent years, observational techniques at cosmological distances have been sufficiently improved that cosmology has become an empirical science, rather than a field for unchecked speculation. There remains the fact that its object, the whole universe, exists only once; hence, we are unable to separate “general” features from particular aspects of “our” universe. This might not be a serious drawback if we were justified in the belief that presently accepted laws of nature remain valid on the cosmological scale. In the (...) author's opinion, however, there are grounds for doubting that belief. The three arguments presented are (1) the possibility that apparent constants of nature may, during cosmological times, turn out to vary (Dirac conjecture); (2) the effective breakdown of the principle of relativity caused by the effects of the cosmological environment on local experiments; and (3) the fact that present theory leads to field singularities at the early stages of the expanding universe, which might be a signal that currently accepted theoretical concepts are inadequate for an understanding of highly condensed matter. (shrink)

Thirty-two years ago W. V. Quine proposed a definition of 'logical truth' that has been widely repeated and reprinted. Quine himself seems to have recognized that this definition is wrong in detail; in section 1 we eliminate this fault. What has perhaps been less widely observed is that, in abandoning the model-theoretic account of logical truth in favor of a "substitutional" account, Quine's definition swells the ranks of the logical truths and makes the classification of a sentence as a logical (...) truth dependent both on the interpretation of its extralogical words and on the extralogical vocabulary available in the language. (shrink)

This innovative volume brings together specialists in international relations to tackle a set of difficult questions about what it means to live in a globalized world where the purpose and direction of world politics are no longer clear-cut. What emerges from these essays is a very clear sense that while we may be living in an era that lacks a single, universal purpose, ours is still a world replete with meaning. The authors in this volume stress the need for a (...) pluralistic conception of meaning in a globalized world and demonstrate how increased communication and interaction in transnational spaces work to produce complex tapestries of culture and politics. Meaning and International Relations also makes an original and convincing case for the relevance of hermeneutic approaches to understanding contemporary international relations. (shrink)

The Apocalypse of Empire: Imperial Eschatology in Late Antiquity and Early Islam. By Stephen J. Shoemaker. Divinations: Rereading Late Ancient Religion. Philadelphia: University of Pennsylvania Press, 2018. Pp. ix + 260. $59.95, £52.

Paradise and Hell in Islamic Traditions. By Christian Lange. New York: Cambridge UniverSity Press, 2016. Pp. xvii + 365. $84.99, £54.99 ; $29.99, £18.99 ; $24.

A selective view of the relationship of censorship and free speech to the individual and society. The author does not take for granted that censorship is wrong, but equally what he has written is in no way an apology for censorship. He offers no solution to the problem of the proper extent of censorship in a society. Instead, he hopes to show that censorship, and more widely, other restrictions on freedom, cannot be considered in a self-contained way but have implications (...) of which the advocate of unrestricted freedom for the individual in matters of opinion seems surprisingly unaware. (shrink)

The view that metaphysics is a waste of time appears to be gaining in popularity. It is held openly by many scientists and even many philosophers. I argue here that this is a consequence of the way metaphysics is usually done and the futility of a certain approach to it, and not a reason to suppose there is no useful knowledge to be acquired from its study. -/- .

More than thirty-five years ago, a longitudinal study was established to research the health and well-being of older people living in an English city. Self and Meaning in the Lives of Older People provides a unique set of portraits of forty members of this group who were interviewed in depth from their later seventies onwards. Focusing on sense of self-esteem and, especially, of continued meaning in life following the loss of a spouse and onset of frailty, this book sensitively illustrates (...) these persons' efforts to maintain independence, to continue to have a sense of belonging and to contribute to the lives of others. It examines both the psychological and the social resources needed to flourish in later life and draws attention to this generation's ability to benefit from strong family support and from belonging to a faith community. In conclusion, it questions whether future generations will be as resilient. (shrink)

There is a widespread view that Buddhist philosophy embodies logical contradictions such that there would be 'true' contradictions, This article explains that this is not the case and that Buddhist philosophy, more generally the Perennial philosophy, denies all contradictions for the sake of a doctrine of Unity.

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