Results for 'Martin Junge'

991 found
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  1.  22
    Human haptic perception is interrupted by explorative stops of milliseconds.Martin Grunwald, Manivannan Muniyandi, Hyun Kim, Jung Kim, Frank Krause, Stephanie Mueller & Mandayam A. Srinivasan - 2014 - Frontiers in Psychology 5.
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  2.  21
    Indirect scaling methods for testing quantitative emotion theories.Martin Junge & Rainer Reisenzein - 2013 - Cognition and Emotion 27 (7):1247-1275.
  3.  45
    Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas.Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) - 2012 - Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  4.  35
    The Influence of Human Body Orientation on Distance Judgments.Edgard Jung, Kohske Takahashi, Katsumi Watanabe, Stephan de la Rosa, Martin V. Butz, Heinrich H. Bülthoff & Tobias Meilinger - 2016 - Frontiers in Psychology 7.
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  5.  6
    Experiment in Depth: A Study of the Work of Jung, Eliot and Toynbee.Percival William Martin - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  6.  6
    Jung und Nietzsche.Martin Liebscher - 2006 - Nietzsche Studien 35 (1):393-397.
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  7.  5
    Jung und Nietzsche.Martin Liebscher - 2006 - Nietzsche Studien 35:393-397.
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  8.  3
    Szkotyzm w Polsce.Marek Gensler & Elżbieta Jung-Palczewska - 1998 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 12:17-27.
    During the 15th century the Cracow University had become a major intellectual centre in central Europe. It was especially important in educating lawyers and administrators for the Polish-Lithuanian state as well as the higher clergy: as a result, special stress was put on legal and theological studies. The faculty of Liberal Arts (Philosophy), though less prized, also took part in the intellectual life of the Latin Europe, becoming home to representatives of most philosophical schools of the late Middle Ages. Scotism (...)
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  9.  15
    Martin Heidegger and the Homecoming of Oral Poetry.Hwa Yol Jung - 1982 - Philosophy Today 26 (2):148-170.
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  10.  1
    Neue Literatur zu Martin Heidegger.Matthias Jung - 1994 - Allgemeine Zeitschrift für Philosophie 19 (3):39-52.
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  11. Das Denken des Seins und der Glaube an Gott. Zum Verhältnis von Philosophie und Theologie bei Martin Heidegger.Matthias Jung - 1992 - Tijdschrift Voor Filosofie 54 (3):553-554.
     
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  12.  2
    J.-P. Sartre versus C.G. Jung: Beiträge der Philosophie zur Neuformulierung der Jungschen Tiefenspyschologie.Martin Bürgy - 1996 - Würzburg: Königshausen & Neumann.
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  13.  2
    Das Denken des Seins und der Glaube an Gott: zum Verhältnis von Philosophie und Theologie bei Martin Heidegger.Matthias Jung - 1990 - Würzburg: Königshausen & Neumann.
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  14. Der Fremde, mein Du. Zur Dialogphilosophie Martin Bubers.Christian Jung - 2016 - der Blaue Reiter 39:22-25.
  15. Zum Verhältnis von Philosophie und Theologie im Denken Martin Heideggers (Sur la relation entre la philosophie et la théologie dans la pensée de MH).Matthias Jung - 1986 - Theologie Und Philosophie 61 (3):404-413.
     
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  16.  13
    German émigré psychologists in Tel Aviv.Martin Liebscher - 2017 - History of the Human Sciences 30 (2):54-68.
    The First International Congress for Analytical Psychology was held in Zurich from 7 to 12 August 1958. On this occasion a small group of Israeli psychologists, represented by Erich Neumann, was accepted as a charter group member of the International Association for Analytical Psychology, which marked the foundation of the Israel Association of Analytical Psychology. The history leading up to this official birth date is mainly associated with the efforts of Erich Neumann – and rightly so; however, a number of (...)
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  17.  39
    From Dilthey to Mead and Heidegger: Systematic and historical relations.Matthias Jung - 1995 - Journal of the History of Philosophy 33 (4):661.
    In lieu of an abstract, here is a brief excerpt of the content:From Dilthey to Mead and Heidegger: Systematic and Historical Relations MATTHIASJUNG FOR TODAY'S READER, G. H. Mead's lectures on Movements of Thought in the Nineteenth Century offer a surprise: Mead, despite having attended his lectures from 1889 to 1891, does not mention the name of Wilhelm Dilthey, who nowadays is regarded as one of the classical authors of nineteenth-century philosophy. Mead's lectures lack any sign of awareness concerning the (...)
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  18.  4
    Prolegomena to a Carnal Hermeneutics.Hwa Yol Jung - 2014 - Lexington Books.
    Prolegomena to a Carnal Hermeneutics introduces body politics from both Eastern and Western perspectives. Hwa Yol Jung explores Giambattista Vico's anti-Cartesiansim and covers the carnal landscapes of Martin Heidegger, Mikhail Bakhtin, Hannah Arendt, Emmanuel Levinas, Luce Irigaray, Marshall McLuhan, and transversal geophilosophy.
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  19.  5
    Der frühe Buber und die Mystik.Christian Jung - 2020 - Philosophisches Jahrbuch 127 (2):183-203.
    In his early years, before his dialogical turn, Martin Buber studied the mystical traditions of Europe and Asia and even considered himself a mystic of sorts. The present paper examines Buber's attitude towards mysticism in the course of his intellectual and personal development, particularly before and during his transitional phase to the philosophy of dialogue. The first section details the formative impact intellectual currents around 1900 had on Buber, focussing on the Neue Gemeinschaft of the Hart brothers in Berlin (...)
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  20.  17
    Heidegger and Strauss.Hwa Yol Jung - 1987 - Idealistic Studies 17 (3):205-218.
    The present topic, I must admit, has a forbidding aura of tension and invites a controversy which is philosophical, political, and even personal. The comparison between Martin Heidegger and Leo Strauss is a sensitive issue. In the early 1960s, while I was searching for an alternative to political behavioralism as a viable approach to the study of politics, I was impressed with the argument advanced by Strauss on the importance of ethical issues in political inquiry. Sometime later in 1961, (...)
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  21.  5
    The Horror and the Beauty Or Vice Versa.Martin Cohen - 2010 - In Mind Games. Oxford, UK: Wiley‐Blackwell. pp. 60–62.
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  22.  78
    Sense-Perception And Matter: A Critical Analysis Of C. D. Broad's Theory Of Perception.Martin Lean - 1953 - Ny: Humanities Press.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the International Library of Psychology series is available upon request.
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  23.  20
    Book review: Carl Jung. [REVIEW]Martin Liebscher - 2015 - History of the Human Sciences 28 (4):102-105.
    Paul Bishop, Carl Jung. London: Reaktion Books, 2014. Critical Lives. 272pp. ISBN 9781780232766.
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  24.  10
    Richard Noll, The Jung Cult: Origins of a Charismatic Movement. Princeton: Princeton University Press, 1994. Pp. xvi + 387. ISBN 0-691-03724-8. £19.95, $24.95. [REVIEW]Martin Kusch - 1995 - British Journal for the History of Science 28 (3):357-358.
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  25.  40
    Mythos und Mystik. Frühe religionswissenschaftliche Schriften. Martin Buber Werkausgabe 2.1 und Ekstatische Konfessionen. Martin Buber Werkausgabe 2.2. [REVIEW]Christian Jung - 2017 - Philosophischer Literaturanzeiger 70 (2):108-118.
  26.  10
    Ted Partin: Eyes Look Through You.Sylvia Martin (ed.) - 2010 - Hirmer Publishers.
    Summary: Ted Partin widmet sich in eindringlichen Fotoarbeiten dem Bild des Menschen, einem der grossen emotionalen Kernthemen der Fotografiegeschichte. Erstmals wird Partins Blick auf eine junge amerikanische Gesellschaft in einer Monographie vorgelegt. Exhibition: Kunstmuseum Krefeld.
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  27. Memory and Countermemory: For an Open Future.Martin Matuštík - 2016 - In Lester Embree & Hwa Jung (eds.), Political Phenomenology: Essays in Memory of Petee Jung. Cham: Springer Verlag.
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  28.  25
    How we think the Transcendent: the Dialogue between Carl Jung and Martin Buber.Miroslav Bachev - 2021 - Filosofiya-Philosophy 30 (1):20-31.
    The relationship between metaphysics and psychology has different dimensions. An emblematic example of this relationship is the literary polemics between Martin Buber and Carl Jung about boundaries between the two areas of scientific knowledge. According to Buber, Jung allows himself to cross the border of psychology and psychiatry through metaphysical assertions, while Yung claims he doesn’t go beyond that, and all his speeches, even about transcendent objects, don’t leave the sphere of empiricism. The purpose of this article is to (...)
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  29.  37
    C. G. Jung; Erich Neumann. Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann. Edited and introduced by Martin Liebscher. Translated by Heather McCartney. lxi + 424 pp., figs., apps., bibl., index. Princeton, N.J./Oxford: Princeton University Press, 2015. £24.95. [REVIEW]Paul Bishop - 2017 - Isis 108 (2):477-479.
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  30. Paul Häberlin-Ludwig Binswanger Briefwechsel 1908-1960 Mit Briefen von Sigmund Freud, Carl Gustav Jung, Karl Jaspers, Martin Heidegger, Ludwig Frank Und Eugen Bleuler.Paul Häberlin, Jeannine Paul-Häberlin-Gesellschaft, Ludwig Luczak, Sigmund Binswanger & Freud - 1997
     
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  31.  4
    Martin Buber: sentinelle de l'humanité.Dominique Bourel - 2015 - Paris: Albin Michel.
    Martin Buber, sentinelle de l'humanité Martin Buber (1878-1965) est, avec Freud, Einstein ou Kafka, l'un des penseurs juifs les plus connus du XXe siècle dont il a vécu les tragiques bouleversements. Né à Vienne, ayant passé son enfance en Galicie et parcouru l'Europe dans sa jeunesse, il est vite devenu une figure majeure du judaïsme allemand et du premier sionisme. Installé à Jérusalem à partir de 1938, il s'imposera comme un penseur incontournable et sera invité dans le monde (...)
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  32.  5
    My friendship with Martin Buber.Maurice S. Friedman - 2013 - Syracuse, New York: Syracuse University Press.
    My friendship with Martin Buber begins -- The cost of my commitment -- On the suspension of the ethical -- Martin Buber's first visit to America -- Sartre, Heidegger, Jung, and Scholem -- The life of dialogue: letters following Buber's first visit -- Personal direction: letters, 1954-1957 -- The Washington School of Psychiatry and the Buber-Rogers dialogue -- Postscript to I and thou: letters following Buber's second visit -- Buber's last visit to America -- Interrogations and responses: letters (...)
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  33.  2
    Martin Heidegger--der gottlose Priester: Psychogramm eines Denkers.Anton M. Fischer - 2008 - Zürich: Rüffer & Rub.
    Der junge Heidegger hat die Welt begeistert und das Denken revolutioniert, indem er die lebendige Existenz des Menschen in den Mittelpunkt gestellt und dem Denken eine ungeheure Macht zugeschrieben hat: Das Denken stiftet die wahre Existenz der Menschheit und kann ihre Entfremdung aufheben. Sich selber hat er als Herold der Zeitenwende gesehen, der die abendländische Seinsvergessenheit durchbricht. Um sein Leben ranken sich ein Gewirr von Legenden, Schutzbehauptungen, Halbwahrheiten und Ganzlügen. Seine enthusiastische Parteinahme für den Nationalsozialismus und sein grotesk gescheiterter (...)
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  34.  32
    Leben und Bedeutung: Die verkörperte Praxis des Geistes.Matthias Jung - 2023 - De Gruyter.
    Was macht das Besondere der menschlichen Lebensform aus? Wie können wir es verstehen, dass unsere Art wie alle anderen natürlich evolviert ist und dennoch als einzige Art die Fähigkeit entwickelt hat, unter dem Anspruch der Freiheit und in reflexiver Distanz zu handeln, damit aber die Umwelt auf eine Welt hin zu transzendieren? Jung argumentiert, dass sich diese Fragen nur beantworten lassen, wenn man philosophische, evolutionstheoretische und kognitionswissenschaftliche Ansätze aufeinander bezieht. Der Schlüssel hierfür ist der Begriff der Bedeutung. Alle Lebewesen erfassen (...)
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  35. A Philosophical Examination of C. G. Jung's Notion of the Self.Richard M. Capobianco - 1986 - Dissertation, Boston College
    This study attempts a systematic philosophical examination of C. G. Jung's understanding of the unconscious and, more particularly, of his understanding of das Selbst . Chapter 1 brings into focus the historical context of Jung's discussion by briefly examining the understanding of the unconscious in the work of four leading figures in late 19th century psychology: Wilhelm Wundt, Pierre Janet, Theodore Flournoy, and Sigmund Freud. Chapters 2 through 5 trace the development of Jung's thinking on the nature of the unconscious (...)
     
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  36.  19
    Ethical Theory and Responsibility Ethics: A Metaethical Study of Niebuhr and Levinas by Kevin Jung.Michael Sohn - 2014 - Journal of the Society of Christian Ethics 34 (1):223-224.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Ethical Theory and Responsibility Ethics: A Metaethical Study of Niebuhr and Levinas by Kevin JungMichael SohnEthical Theory and Responsibility Ethics: A Metaethical Study of Niebuhr and Levinas KEVIN JUNG Frankfurt am Main: Peter Lang, 2011. 237 pp. $69.95In Ethical Theory and Responsibility Ethics, Kevin Jung presents a historical and constructive analysis of two of the most prominent defenders of responsibility ethics: H. Richard Niebuhr and Emmanuel Levinas. The (...)
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  37. C.G. Jung.C. G. Jung (ed.) - 1955 - Bruxelles,:
     
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  38. Wandlungen einer ästhetischen Theorie: Georg Lukács' Werke 1907 bis 1923: Beiträge zur deutschen Ideologiegeschichte.Werner Jung - 1981 - Köln: Pahl-Rugenstein.
     
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  39.  3
    A Heideggerian Critique of C.G. Jung's Concept of Self.Michael J. Langlais - 2005 - Edwin Mellen Press.
    This work is a study of the implicit physical commitments of certain aspects of C.G. Jung's analytical psychology. The critique is carried out according to the hermeneutic approach taken by Martin Heidegger to the metaphysical problem in the Western philosophical tradition.
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  40.  4
    Nature Writing als wahrnehmungsbezogene Artikulation.Matthias Jung - 2024 - In Magnus Schlette & Christian Tewes (eds.), In Kontakt mit der Wirklichkeit: Die Perspektivität verkörperter Wahrnehmung. De Gruyter. pp. 159-180.
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  41. Ondes électro-magnétiques, relativité.Nicole Hulin-Jung - 1968 - Paris,: Hermann.
     
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  42.  12
    Kritik als demokratische Praxis: Kritik und Politik in Kritischer Theorie und feministischer Theorie.Tina Jung - 2016 - Münster: Westfälisches Dampfboot.
  43. Ju tao hsüeh shu kai shuo.Jung-Hsiang Lai - 1971
     
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  44.  9
    Collected Works of C.G. Jung, Volume 12: Psychology and Alchemy vol. 1.C. G. Jung, R. F. C. Hull & Gerhard Adler - 1953 - Princeton University Press.
    A study of the analogies between alchemy, Christian dogma, and psychological symbolism. Revised translation, with new bibliography and index.
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  45. Reflections on David L. Hall and Roger T. Ames's Understanding of Classical Confucian Cosmology.Jung-Yeup Kim - 2021 - In Ian M. Sullivan & Joshua Mason (eds.), One corner of the square: essays on the philosophy of Roger T. Ames. Honolulu: University of Hawaiʻi Press.
  46. Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing (as one might put it from my perspective) in front of me, which looks to (...)
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  47.  14
    The Square Roots Computation of Āryabhaṭa: Focused on the Āryabhaṭīya. 차유만 & Seung Suk Jung - 2013 - The Journal of Indian Philosophy 39:35-60.
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  48.  9
    Gewöhnliche Erfahrung.Matthias Jung - 2014 - Tübingen: Mohr Siebeck.
    English summary: Ordinary, unmethodical experience forms our lives. It accumulates when we interact with our environment as living beings, and combines cognitive, affective and volitional elements. In it, questions of meaning and value and issues of knowledge become strongly interdependent. In a normative sense, modern culture has tremendously upgraded the status of ordinary people's experience. However, at the same time, our world is increasingly determined by the methodological experience of the (natural) sciences and by the technology they have made possible. (...)
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  49.  2
    Interpretation of Āsana as a Step of Discipline by the Principles of Merdian. 이영일 & Seung Suk Jung - 2014 - The Journal of Indian Philosophy 41:259-295.
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  50.  3
    A Study of Xiong Xhi Li's Xing Zhi Cultivation of the mind.Byung-Seok Jung & 김대수 - 2012 - Journal of Eastern Philosophy 71:233-263.
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