Results for 'Brad S. Gregory'

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  1. Brad S. Gregory, Salvation at Stake: Christian Martyrdom in Early Modern Europe. Harvard UP, 1999, Xvi+ 528 Pp., ISBN 0-674-78551-7, $49.95 £30.95. [REVIEW]Jared Wicks - 2000 - Moreana 37 (3-4):151-160.
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    The End of Macro‐Narratives of Progress? History, Christian Theology, and the Anthropocene.Brad S. Gregory - forthcoming - Modern Theology.
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  3. Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory.Baruch Spinoza, S. Shirley & Brad Gregory - 1989 - Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  4.  78
    No Room for God? History, Science, Metaphysics, and the Study of Religion.Brad S. Gregory - 2008 - History and Theory 47 (4):495 - 519.
    Intellectual history, philosophy, and science’s own self-understanding undermine the claim that science entails or need even tend toward atheism. By definition a radically transcendent creator-God is inaccessible to empirical investigation. Denials of the possibility or actual occurrence of miracles depend not on science itself, but on naturalist assumptions that derive originally from a univocal metaphysics with its historical roots in medieval nominalism, which in turn have deeply influenced philosophy and science since the seventeenth century. The metaphysical postulate of naturalism and (...)
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  5.  14
    The Other Confessional History: On Secular Bias in the Study of Religion.Brad S. Gregory - 2006 - History and Theory 45 (4):132-149.
    The rejection of confessional commitments in the study of religion in favor of social-scientific or humanistic theories of religion has produced not unbiased accounts, but reductionist explanations of religious belief and practice with embedded secular biases that preclude the understanding of religious believer-practitioners. These biases derive from assumptions of undemonstrable, dogmatic, metaphysical naturalism or its functional equivalent, an epistemological skepticism about all truth claims of revealed religions. Because such assumptions are so widespread among scholars today, they are not often explicitly (...)
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  6.  7
    The Unintended Reformation: How a Religious Revolution Secularized Society. By Brad S. Gregory. Pp. 592, Cambridge, MA/London, England, The Belknap Press of Harvard University Press, 2012, $39.95. [REVIEW]Peter Admirand - 2018 - Heythrop Journal 59 (2):301-302.
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  7. Henry VIII, His Defence of the Faith and its Seven Sacraments; Lee Palmer Wandel, The Reformation Towards a New History; Brad S. Gregory, The Unintended Reformation: How a Religious Revolution Secularized Society. [REVIEW]Alvaro Silva - 2012 - Moreana 49 (3-4):277-285.
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  8.  14
    2. "A Harvest of Holiness": The Theology of Danielle Rose's Mysteries.Brad S. Gregory - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (4).
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  9.  31
    The Other Confessional History: On Secular Bias in the Study of Religion.Brad S. Gregory - 2006 - History and Theory 45 (4):132–149.
    The rejection of confessional commitments in the study of religion in favor of social-scientific or humanistic theories of religion has produced not unbiased accounts, but reductionist explanations of religious belief and practice with embedded secular biases that preclude the understanding of religious believer-practitioners. These biases derive from assumptions of undemonstrable, dogmatic, metaphysical naturalism or its functional equivalent, an epistemological skepticism about all truth claims of revealed religions. Because such assumptions are so widespread among scholars today, they are not often explicitly (...)
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  10.  30
    Science Versus Religion?Brad S. Gregory - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (4):17-55.
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  11. The Catholic and Radical Enlightenments of the Eighteenth Century.Brad S. Gregory - 2011 - The Thomist 75 (3):461-475.
     
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  12.  1
    The Unintended Reformation: How a Religious Revolution Secularized Society by Brad S. Gregory[REVIEW]Haruko Nawata Ward - 2015 - Interpretation: A Journal of Bible and Theology 69 (1):97-100.
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  13. Tractatus theologico-politicus. Gebhardt edition.Baruch Spinoza, Samuel Shirley & Brad S. Gregory - 1996 - Tijdschrift Voor Filosofie 58 (1):167-169.
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  14.  65
    Tractatus Theologico-Politicus: Gebhardt Edition (1925). Translated by S. Shirley. Introduction by B.S. Gregory.Benedictus de Spinoza - 1989 - E.J. Brill.
    INTRODUCTION BRAD S. GREGORY Until now those interested in Spinoza have lacked an adequate English translation of the Tractatus Theologico-Politicus. ...
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  15. Evolution Without Species: The Case of Mosaic Bacteriophages.Gregory J. Morgan & W. Brad Pitts - 2008 - British Journal for the Philosophy of Science 59 (4):745-765.
    College of Medicine, University of South Alabama Mobile, AL 36688-0002, USA wbp501{at}jaguar1.usouthal.edu ' + u + '@' + d + ' '//--> Abstract Recent work in viral genomics has shown that bacteriophages exhibit a high degree of mosaicism, which is most likely due to a long history of prolific horizontal gene transfer (HGT). Given these findings, we argue that each of the most plausible attempts to properly classify bacteriophages into distinct species fail. Mayr's biological species concept fails because there is (...)
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  16.  14
    Evolution Without Species: The Case of Mosaic Bacteriophages: Articles.Gregory J. Morgan & W. Brad Pitts - 2008 - British Journal for the Philosophy of Science 59 (4):745-765.
    Recent work in viral genomics has shown that bacteriophages exhibit a high degree of mosaicism, which is most likely due to a long history of prolific horizontal gene transfer. Given these findings, we argue that each of the most plausible attempts to properly classify bacteriophages into distinct species fail. Mayr's biological species concept fails because there is no useful viral analog to sexual reproduction. Phenetic species concepts fail because they obscure the mosaicism and the rich reticulated viral histories. Phylogenetic species (...)
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  17. Democratic Governance and International Law.Gregory H. Fox & Brad R. Roth (eds.) - 2000 - Cambridge University Press.
    Prior to the end of the Cold War, the word 'democracy' was rarely used by international lawyers. Few international organisations supported democratic governance, and the criteria for recognition of governments took little account of whether regimes enjoyed a popular mandate. But the events of 1989–1991 profoundly shook old assumptions. Democratic Governance and International Law attempts to assess international law's new-found interest in fostering transitions to democracy. Is an entitlement to democratic government now emerging in international law? If so, what are (...)
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  18.  58
    Codes of Ethics and the Pursuit of Organizational Legitimacy: Theoretical and Empirical Contributions. [REVIEW]Brad S. Long & Cathy Driscoll - 2008 - Journal of Business Ethics 77 (2):173 - 189.
    The focus of this paper is to further a discussion of codes of ethics as institutionalized organizational structures that extend some form of legitimacy to organizations. The particular form of legitimacy is of critical importance to our analysis. After reviewing various theories of legitimacy, we analyze the literature on how legitimacy is derived from codes of ethics to discover which specific form of legitimacy is gained from their presence in organizations. We content analyze a sample of codes to consider the (...)
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  19.  16
    Codes of Ethics and the Pursuit of Organizational Legitimacy: Theoretical and Empirical Contributions.Brad S. Long & Cathy Driscoll - 2008 - Journal of Business Ethics 77 (2):173-189.
    The focus of this paper is to further a discussion of codes of ethics as institutionalized organizational structures that extend some form of legitimacy to organizations. The particular form of legitimacy is of critical importance to our analysis. After reviewing various theories of legitimacy, we analyze the literature on how legitimacy is derived from codes of ethics to discover which specific form of legitimacy is gained from their presence in organizations. We content analyze a sample of codes to consider the (...)
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  20.  4
    Neutralising Fair Credit: Factors That Influence Unethical Authorship Practices.Brad S. Trinkle, Trisha Phillips, Alicia Hall & Barton Moffatt - 2017 - Journal of Medical Ethics 43 (6):368-373.
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  21.  21
    A Comparison of Canadian and U.S. CSR Strategic Alliances, CSR Reporting, and CSR Performance: Insights Into Implicit–Explicit CSR.Linda Thorne, Lois S. Mahoney, Kristen Gregory & Susan Convery - 2017 - Journal of Business Ethics 143 (1):85-98.
    We considered the question of how corporate social responsibility differs between Canada and the U.S. Prior research has identified that national institutional differences exist between the two countries [Freeman and Hasnaoui, J Business Ethics 100:419–443, 2011], which may be associated with variations in their respective CSR practices. Matten and Moon [Acad Manag Rev 33:404–424, 2008] suggested that cross-national differences in firms’ CSR are depicted by an implicit–explicit conceptual framework: explicit CSR practices are deliberate and more strategic than implicit CSR practices. (...)
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  22. „Spre normalitate, prin descentralizare”.S. D. Brad - 2011 - Dilema Veche 365.
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  23. Perceptual Filling in of Artificially Induced Scotomas in Human Vision.Vilayanur S. Ramachandran & Richard L. Gregory - 1991 - Nature 350:699-702.
  24. Why Even Morally Perfect People Would Need Government*: GREGORY S. KAVKA.Gregory S. Kavka - 1995 - Social Philosophy and Policy 12 (1):1-18.
    Why do we need government? A common view is that government is necessary to constrain people's conduct toward one another, because people are not sufficiently virtuous to exercise the requisite degree of control on their own. This view was expressed perspicuously, and artfully, by liberal thinker James Madison, in The Federalist, number 51, where he wrote: “If men were angels, no government would be necessary.” Madison's idea is shared by writers ranging across the political spectrum. It finds clear expression in (...)
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  25. Is Individual Choice Less Problematic Than Collective Choice?: Gregory S. Kavka.Gregory S. Kavka - 1991 - Economics and Philosophy 7 (2):143-165.
    It is commonplace to suppose that the theory of individual rational choice is considerably less problematic than the theory of collective rational choice. In particular, it is often assumed by philosophers, economists, and other social scientists that an individual's choices among outcomes accurately reflect that individual's underlying preferences or values. Further, it is now well known that if an individual's choices among outcomes satisfy certain plausible axioms of rationality or consistency, that individual's choice-behavior can be interpreted as maximizing expected utility (...)
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  26.  3
    We Are Modern and Want to Be Modern.Jude P. Dougherty - 2015 - Studia Gilsoniana 4 (3):241-249.
    The author traces the thought of George Santayana, Brad S. Gregory, Pierre Manent, and Rémi Brague, who addressed the transformation of the West into its modern present. They all show that by being cut off from its cultural and political inheritance in modern times, Western Civilization presently finds itself in a burning need of recovering its identity. To save its identity, the West is to challenge the errors of modernity. We used to have the example of Winston Churchill (...)
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  27.  2
    Gregory of Nyssa's Treatise on the Inscriptions of the Psalms.Gregory of Nyssa - 1995 - Oxford University Press UK.
    Gregory of Nyssa made important contributions to both theological thought and the understanding of the spiritual life. He was especially significant in adapting the thought of Origen to fourth century orthodoxy. The early treatise on the inscriptions of the Psalms shows the early stages of the development of Gregory's thought. This book presents the first translation of the treatise in a modern language. The annotations show Gregory's indebtedness to the thought of classical antiquity as well as to (...)
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  28.  46
    Internal Prisoner's Dilemma Vindicated: Gregory S. Kavka.Gregory S. Kavka - 1993 - Economics and Philosophy 9 (1):171-174.
  29.  16
    Eschatological Falsification: GREGORY S. KAVKA.Gregory S. Kavka - 1976 - Religious Studies 12 (2):201-205.
    In a well-known article, 1 John Hick argues that the proposition ‘God exists' is, in principle, verifiable but is not falsifiable. Essentially, his argument is that while no experience in this life could conclusively disprove the existence of the Christian God, certain experiences one might have in the after-life would conclusively verify the existence of the Christian God. In particular, he argues that post mortem experiences of Christ ruling in the Kingdom of God would constitute a verification of the existence (...)
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    Gregory Macdonald's Reply to Dudley Barker.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):103-106.
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    Gregory Macdonald's Reply to Maurice Reckitt.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):120-124.
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    Disability and the Right to Work*: GREGORY S. KAVKA.Gregory S. Kavka - 1992 - Social Philosophy and Policy 9 (1):262-290.
    It is, perhaps, a propitious time to discuss the economic rights of disabled persons. In recent years, the media in the United States have re-ported on such notable events as: students at the nation's only college for the deaf stage a successful protest campaign to have a deaf individual ap-pointed president of their institution; a book by a disabled British physicist on the origins of the universe becomes a best seller; a pitcher with only one arm has a successful rookie (...)
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  33. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  34.  1
    Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory.Baruch Spinoza - 1989 - Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  35.  38
    Gregory Landini. Zermelo and Russell’s Paradox: Is There a Universal Set?: Correction Notice.Gregory Landini - 2014 - Philosophia Mathematica 22 (1):142-142.
  36. Hobbes's War of All Against All.Gregory S. Kavka - 1982 - Ethics 93 (2):291-310.
  37. Chapter Nine Is Love an Affection or an Emotion? Looking at Wesley's Heart Language in a New Light Gregory S. Clapper.Gregory S. Clapper - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 75.
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  38.  10
    Hegel’s Foundation Free Metaphysics: The Logic of Singularity.Gregory S. Moss - 2020 - New York/London: Routledge.
    Contemporary philosophical discourse has deeply problematized the possibility of absolute existence. Hegel’s Foundation Free Metaphysics demonstrates that by reading Hegel’s Doctrine of the Concept in his Science of Logic as a form of Absolute Dialetheism, Hegel’s logic of the concept can account for the possibility of absolute existence. Through a close examination of Hegel’s concept of self-referential universality in his Science of Logic, Moss demonstrates how Hegel’s concept of singularity is designed to solve a host of metaphysical and epistemic paradoxes (...)
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  39.  2
    The Logic of Education.P. H. Hirst, R. S. Peters & Ian Gregory - 1972 - Philosophical Books 13 (1):9-11.
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  40.  18
    Gregory’s Sixth Operation.Tiziana Bascelli, Piotr Błaszczyk, Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz, Semen S. Kutateladze, Tahl Nowik, David M. Schaps & David Sherry - 2018 - Foundations of Science 23 (1):133-144.
    In relation to a thesis put forward by Marx Wartofsky, we seek to show that a historiography of mathematics requires an analysis of the ontology of the part of mathematics under scrutiny. Following Ian Hacking, we point out that in the history of mathematics the amount of contingency is larger than is usually thought. As a case study, we analyze the historians’ approach to interpreting James Gregory’s expression ultimate terms in his paper attempting to prove the irrationality of \. (...)
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  41. Kuhn's Evolutionary Social Epistemology.K. Brad Wray - 2011 - Cambridge, UK: Cambridge University Press.
    Kuhn's Structure of Scientific Revolutions has been enduringly influential in philosophy of science, challenging many common presuppositions about the nature of science and the growth of scientific knowledge. However, philosophers have misunderstood Kuhn's view, treating him as a relativist or social constructionist. In this book, Brad Wray argues that Kuhn provides a useful framework for developing an epistemology of science that takes account of the constructive role that social factors play in scientific inquiry. He examines the core concepts of (...)
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  42.  54
    K. Brad Wray: Kuhn's Intellectual Path[REVIEW]Howard Sankey - 2022 - BJPS Review of Books.
    This is a draft of a book review of Brad Wray's book Kuhn's Intellectual Path.
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    Frege's Conception of Numbers as Objects. [REVIEW]Gregory Currie - 1985 - British Journal for the Philosophy of Science 36 (4):475-479.
  44.  11
    A Challenge to the "Solitary Self" Interpretation of Kierkegaard.Gregory R. Beabout & Brad Frazier - 2000 - History of Philosophy Quarterly 17 (1):75 - 98.
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  45. Symposium: Gregory Peterson S Minding God.S. Articl - 2004 - Zygon 39 (3-4):728.
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  46.  34
    Wittgenstein's Apprenticeship with Russell.Gregory Landini - 2007 - Cambridge University Press.
    Wittgenstein's Tractatus has generated many interpretations since its publication in 1921, but over the years a consensus has developed concerning its criticisms of Russell's philosophy. In Wittgenstein's Apprenticeship with Russell, Gregory Landini draws extensively from his work on Russell's unpublished manuscripts to show that the consensus characterises Russell with positions he did not hold. Using a careful analysis of Wittgenstein's writings he traces the 'Doctrine of Showing' and the 'fundamental idea' of the Tractatus to Russell's logical atomist research program, (...)
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  47.  5
    Replies to the Critics: Roger M. White, M. J. S. Hodge, and Gregory Radick: Darwin’s Argument by Analogy: From Artificial to Natural Selection. Cambridge: Cambridge University Press, 2021, Viii + 251 Pp, $99.99 HB. [REVIEW]Gregory Radick, Jonathan Hodge & Roger M. White - 2022 - Metascience 31 (2):163-169.
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    Why Care for the Severely Disabled? A Critique of MacIntyre's Account.Gregory S. Poore - 2014 - Journal of Medicine and Philosophy 39 (4):459-473.
    In Dependent Rational Animals, Alasdair MacIntyre attempts to ground the virtues in a biological account of humans. Drawing from this attempt, he also tries to answer the question of why we should care for the severely disabled. MacIntyre’s difficulty in answering this question begins with the fact that his communities of practices do not naturally include the severely disabled within their membership and care. In response to this difficulty, he provides four reasons for why we should care for the severely (...)
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  49. The Toxin Puzzle.Gregory S. Kavka - 1983 - Analysis 43 (1):33-36.
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  50.  54
    Russell’s Hidden Substitutional Theory.Gregory Landini - 1998 - Oxford, England: Oxford University Press.
    This book explores an important central thread that unifies Russell's thoughts on logic in two works previously considered at odds with each other, the Principles of Mathematics and the later Principia Mathematica. This thread is Russell's doctrine that logic is an absolutely general science and that any calculus for it must embrace wholly unrestricted variables. The heart of Landini's book is a careful analysis of Russell's largely unpublished "substitutional" theory. On Landini's showing, the substitutional theory reveals the unity of Russell's (...)
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