The article provides textual evidence for the partial, subtle dependence of Theodore Daphnopates' sermon On the Birth of John the Baptist on Homily 42 on the same subject by Emperor Leo VI . This finding is then brought into correlation with Theodore's homiletic oeuvre and its production environment. Through its exploitation of the given source the sermon in question emerges as being directly related to Emperor Constantine VII and his literary preferences, as is the case with other works of Theodore's (...) as well. (shrink)

Theognostos is a well-known author of a surviving orthographical work and a lost history of the revolt of Euphemios in Sicily. Although the dating of the Orthography was the subject of controversy in the distant past, the issue has long been considered as settled: the work is generally thought to have been dedicated to Emperor Leo V , not Leo VI , as the opposite opinion held. The present article reexamines the problem on the basis of a re-evaluation of all (...) available evidence as well as by bringing new parallels into the discussion. The solution reached goes some way in-between the two previous propositions. According to it, the Orthography would still derive from Theognostos' teaching experience in the first half of the ninth century , but would date from mid-century. The dedication of the author's magnum opus would have taken place much later, in the very early reign of Leo VI, for reasons also discussed here. Thus, Theognostos emerges as a ninth-century figure and a contemporary of Patriarch Photios. (shrink)

Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 109 Heft: 2 Seiten: 943-994.

Learn how technological disruption has scaled the business for good movement to a new achievable reality and discover how you can do well by doing good with your business too.

Using a conviction-based measure, we find that local public corruption exerts a negative effect on the lending activity of US banks. Our baseline estimations show that the difference in public corruption between, for example, Alabama, where corruption is high, and Minnesota, where corruption is low, implies that banks headquartered in the former state grant 0.55% less credit ceteris paribus. Using proxies for relationship lending and monitoring, we also find that these bank characteristics weaken the negative effect of public corruption on (...) lending. These results are robust to tests that address endogeneity, to the use of perception-based measures of corruption, and after controlling for credit demand conditions. In further analysis, we show that these effects are more evident for smaller banks and banks operating in a single state. These findings provide evidence that public corruption could facilitate information asymmetry in the lending market and, thus, could hinder local development by reducing bank credit. (shrink)

Although Kant (1998) envisaged a prominent role for logic in the argumentative structure of his Critique of Pure Reason, logicians and philosophers have generally judged Kantgeneralformaltranscendental logics is a logic in the strict formal sense, albeit with a semantics and a definition of validity that are vastly more complex than that of first-order logic. The main technical application of the formalism developed here is a formal proof that Kants logic is after all a distinguished subsystem of first-order logic, namely what (...) is known as geometric logic. (shrink)

At the center of every well‐constructed theory of education is a philosophical anthropology‐reasoned speculation as to the origins on man's conditions in the history of culture, especially the particular phenomenon of consciousness that underlies historical periods. Using the lens of one of the most significant theories of culture produced, we examine the philosophical anthropological accounts reflected in the theories of John Dewey and Kieran Egan, which are responsible for their divergent educational plans.

This article reads Malu De Martino’s 2010 film Como Esqueçer as a case study in self-harm as a mode of expression and self-inquiry. Drawing on disability and queer theory, psychoanalysis, and sociology of medicine, the author argues that How to Forget charts a “crip” epistemology of self-harm and theorizes a “social self.” That is to say, the film models an orientation towards self-harm that offers a coalitional and social therapeutic understanding. Based on this reading, the author suggests the application of (...) practices of knowing-with, or knowing-in-relation as “cripistemology” to a broader therapeutic, research, and lay context. (shrink)

It is neither desirable nor possible to eliminate normative concerns from the psychology of reasoning. Norms define the most fundamental psychological questions: What are people trying to do, and how? Even if no one system of reasoning can be the norm, pure descriptivism is as undesirable and unobtainable in the psychology of reasoning as elsewhere in science.

At the center of every well‐constructed theory of education is a philosophical anthropology‐reasoned speculation as to the origins on man's conditions in the history of culture, especially the particular phenomenon of consciousness that underlies historical periods. Using the lens of one of the most significant theories of culture produced, we examine the philosophical anthropological accounts reflected in the theories of John Dewey and Kieran Egan, which are responsible for their divergent educational plans.

Current research in artificial intelligence (AI) sheds light on algorithmic bias embedded in AI systems. The underrepresentation of women in the AI design sector of the tech industry, as well as in training datasets, results in technological products that encode gender bias, reinforce stereotypes and reproduce normative notions of gender and femininity. Biased behaviour is notably reflected in anthropomorphic AI systems, such as personal intelligent assistants (PIAs) and chatbots, that are usually feminized through various design parameters, such as names, voices (...) and traits. Gendering of AI entities, however, is often reduced to the encoding of stereotypical behavioural patterns that perpetuate normative assumptions about the role of women in society. The impact of this behaviour on social life increases, as human-to-(anthropomorphic)machine interactions are mirrored in human-to-human social interactions. This article presents current critical research on AI bias, focusing on anthropomorphic systems. Moreover, it discusses the significance of women’s engagement in AI design and programming, by presenting selected case studies of contemporary female media artists and designers. Finally, it suggests that women, through their creative practice, provide feminist and critical approaches to AI design which are essential for imagining alternative, inclusive, ethic and de-biased futures for anthropomorphic AIs. (shrink)

This anthology of the very latest research on truth features the work of recognized luminaries in the field, put together following a rigorous refereeing process. Along with an introduction outlining the central issues in the field, it provides a unique and unrivaled view of contemporary work on the nature of truth, with papers selected from key conferences in 2011 such as Truth Be Told, Truth at Work, Paradoxes of Truth and Denotation and Axiomatic Theories of Truth. Studying the nature of (...) the concept of ‘truth’ has always been a core role of philosophy, but recent years have been a boom time in the topic. With a wealth of recent conferences examining the subject from various angles, this collection of essays recognizes the pressing need for a volume that brings scholars up to date on the arguments. Offering academics and graduate students alike a much-needed repository of today’s cutting-edge work in this vital topic of philosophy, the volume is required reading for anyone needing to keep abreast of developments, and is certain to act as a catalyst for further innovation and research. (shrink)

En el presente texto, el proyecto arquitectónico se considera respecto a las líneas trazadas y las palabras escritas de su proceder. Estas huellas escritas del proyecto, que aparecen en su dualidad, condensan un pensamiento que pertenece exclusivamente a la arquitectura y a su proyectar. El estudio de los signos de esta _doble escritura_proyectual arquitectónica nos permite un acceso a este particular pensar. En vez de la dialéctica entre lo icónico y lo verbal, la presente aproximación al proyecto arquitectónico considera los (...) signos de la _doble escritura_ sistemáticamente como una unidad de significancia cuya interpretación se halla en algo fuera del _logos;_ se halla en el lugar de la obra arquitectónica. El concepto del signo de Charles S. Peirce, en tanto que _relación tridimensional_ entre tres factores, nos permite asignar a los signos de la doble escritura una interpretación. (shrink)

Preserving traditions, particularly in rural areas, can be regarded as a safety mechanism for those who can trace their roots to the respective regions. This entails the certainty of belonging to a specific social group. Therefore, in order to remain unchanged, customs and traditions need to be cultivated in the hearts of the younger generations as true spiritual values.

This paper aims to outline certain aspects of the changes brought about by the Age of Enlightenment on the overall progress of society. Emphasis will be placed on its specific features in the Romanian provinces and the impact of this movement on the development of various scientific fields.

Based on the emerging argument that understandings of digital content comprising both editorial and advertising components require alternative cultures for critical inquiry sufficiently sensitive t...

The Hellenistic period was an era of literary canons, of privileged texts and collections. This volume examines the genesis of the Lyric Canon, and explores the process of canonization of lyric poetry and the textual transmission and preservation of lyric poems from the archaic period through to the Hellenistic era.

This paper addresses the history of late nineteenth century women’s suffrage and the history of the women involved in the struggle for female enfranchisement of Australia, New Zealand, and Colorado, which have recently been the target of fervent postcolonial criticism. The paper will attempt to defend the efforts of white suffragists by deconstructing the groundlessness and, occasion- ally, the falseness of postcolonial criticism.

Mihaela Miroiu & Mircea Miclea, R'Estul şi Vestul (The R'E(a)st and the West) Polirom Publishing House, Iaşi, 2005, 367 pages.

Mihaela Miroiu, Nepreţuitele femei. Publicistică feministă (Priceless Women. Feminist Newspaper Writings) Iaşi, Polirom, 2006, 271 pp.

In this paper I tackle the relationship between language, knowledge and power. To this end, I try to give some reasons for the non-arbitrariness of some words, as well as for the non-arbitrariness of grammatical genders in Romance languages, especially Romanian and French. I focus on several specific linguistic structures and uses of particular words in these two languages. I particularly deal with the construction of a third grammatical gender, the neuter, in Romanian, in comparison to the two grammatical genders (...) existing in French, trying to see how the application of Irigarayís theory on the gender of nouns functions for Romanian language. There is no third grammatical gender in French, and therefore Irigarayís argument is proved to be invalid for Romanian. The questions that lead my analysis are: What corporeality does the third grammatical gender, the neuter in Romanian, point to? How are we to consider neuter words? Is the neuter a necessary and sufficient proof for considering Romanian a less sexist lan- guage? Is the neuter the guarantor of impartiality and equilibrium in a grammatically gendered language? (shrink)

The aim of this article is to examine the usefulness of spirituality and aesthetics for generating new perspectives and understandings with regard to business ethics. Using an interpretive mixed-methods approach, data were collected through an online survey of 223 respondents and focus group interviews with 20 participants. Analysis of the quantitative and qualitative data suggests that the presence of aesthetic spirituality and religious spirituality, along with the factors of optimism, contentment, making a difference and interconnectedness, are significantly associated with ethical (...) practice in the workplace. These factors may be focused upon when considering the ethical climate of organizations. Although this research does not support universal conclusions, the relationship between ethics, spirituality and aesthetics identified in the Australian services sector might be replicated elsewhere. (shrink)

Nationalism appears to be so entrenched in political life and discourse, that its illiberal face is often deemed to be an exception and unfortunate coincidence triggered by international terrorism. Alternatively, it may be depicted as the result of ill-thought policies which can be reversible. In this paper, I argue that liberal nationalism is conceptually flawed and politically illiberal. Illiberal tendencies are an integral part of it and these cannot be corrected by ‘taming’ unruly nationalism or by articulating ‘benign’ adaptations of (...) it. Because the liberal and illiberal faces are interwoven in complex ways, my suggestion is to look far ahead and beyond it. The territory may be uncharted, but a commitment to a pro-human welfare orientation could open the way for separating liberalism from nationalism and aligning the former with critical democratic politics. The challenge, as I see it, is to articulate a liberal anationalism which by affirming equal human dignity and the importance of non-domination could sustain inclusionary and democratic communities. (shrink)

This book presents the necessary methods and resources for managers and directors to be successful in leading their corporations in a responsible and morally conscious manner and examining the dangers of unethical behavior.

The aim of this article is to examine the usefulness of spirituality and aesthetics for generating new perspectives and understandings with regard to business ethics. Using an interpretive mixed‐methods approach, data were collected through an online survey of 223 respondents and focus group interviews with 20 participants. Analysis of the quantitative and qualitative data suggests that the presence of aesthetic spirituality and religious spirituality, along with the factors of optimism, contentment, making a difference and interconnectedness, are significantly associated with ethical (...) practice in the workplace. These factors may be focused upon when considering the ethical climate of organizations. Although this research does not support universal conclusions, the relationship between ethics, spirituality and aesthetics identified in the Australian services sector might be replicated elsewhere. (shrink)

Dans mon exposé je traite de la parenté imaginaire comme elle apparaît chez la persona de l�empereur byzantin. Il s�agit d�une parenté en palindrome, puisque, d�une part, l�empereur, au moment de son couronnement, devient Fils de Dieu par la grâce divine et, d�autre part, au même moment et de la même manière, il devient Père de son peuple. Le système impérial byzantin est donc calqué sur la relation «familiale» des trois personnes de la Trinité divine : le Père, le Fils (...) et le Saint Esprit. Le fils imite son père. Les qualités paternelles existent chez le souverain terrestre : la justice, la piété, la prudence, l�absence de passions et surtout la philanthropie. Et ce sont ces qualités qui font du souverain un modèle pour ses sujets. L�empereur est absolument digne d�être imité par son peuple. C�est ainsi qu�à Byzance le modèle politique le plus ancien, celui de la parenté, survit au sein du nouveau modèle des hiérarchisations. (shrink)

The present study explores Greek parents? views on parental educational involvement and its impact on adolescent scholastic and social development. Specifically, aspects of parental involvement such as the achieved objectives of current parent?school communication, the psychological climate dominating teacher?parent interactions and parents? suggestions for improvement of current policies and practices are examined. Four hundred and seventy?five parents participated in the study. Findings showed that family?school communication is believed to be insufficient in Greece, despite the fact that parents tend to: (1) (...) regard their cooperation with teachers as determinative of adolescent academic and psychosocial development; (2) consider teachers to be friendly and caring; and (3) believe that secondary school provides some opportunities for constructive parental involvement. These paradoxes are discussed and explained as a result of radical changes in current social and educational values, principles and objectives. (shrink)

Présentation d'un manuscrit du IXe siècle, le Codex Athous, Panteleemon 288, qui contient une collection de 34 homélies ainsi que l'oraison funèbre de l'empereur Léon VI . Au début du manuscrit, on trouve un court poème faisant l'éloge de Léon VI en tant qu'homiliste.

While the vocabulary of sacrifice has been the subject of detailed studies, the terms of votive offerings in ancient Greece still lack a semantic survey of their own. I am here interested in a particular type of offering, the so-called ‘first-fruit’ offerings, in Archaic and Classical Greece. It was a common practice in different parts of the Greek world for individuals and cities to bring an offering termed ἀπαρχή to the gods using a portion of the proceeds from a variety (...) of human activities; and this act is described by the verb ἀπάρχεσθαι. And yet the word ἀπάρχεσθαι is not limited to making dedications; it is also used in sacrificial procedures and cult payments. This study aims to give a semantic analysis of these terms, examining their religious applications in different contexts. It appears that the values attached to the notion of ἀπάρχεσθαι are rather different in the cases of sacrifices, of bringing first-offerings and of cult finance. The ways in which the usages of these terms overlap with and diverge from each other constitute one of the most interesting results. (shrink)

Hellenistic ruler cult has generated much scholarly interest and an enormous bibliography; yet, existing studies have tended to focus on the communal character of the phenomenon, whereas the role of private individuals (if any) in ruler worship has attracted little attention. This article seeks to redress this neglect. The starting point of the present study is an inscription Διὶ | καὶ βασιλεῖ | Φιλίππωι Σωτῆρι on a rectangular marble plaque from Maroneia in Thrace. Since the text was published in 1991, (...) it has been disputed whether the king in question is Philip II or Philip V of Macedon. The question is further complicated by a newly published text from Thasos, plausibly restored to read [Β]ασιλέως Φιλί[ππου] | σωτῆρος. The identity of the king in these texts is a matter of great historical significance: if Philip II is meant, not only would this impinge on the question of his divinity, he would also be the first king called Sōtēr, thus providing the earliest attestation of a cult epithet spreading from the traditional gods to monarchs. The first part of this article will re-examine the king's identity by studying these two texts in connection with other dedications similarly addressed to a ‘King Philip’ and apparently set up by private individuals. The second will move beyond Macedonia: it will draw on potential parallels from the Attalid, Seleucid and Ptolemaic kingdoms and explore the possible contexts in which individuals set up similar objects. It will be demonstrated that, while there is evidence from other Hellenistic kingdoms of seemingly ‘private’ dedications set up according to civic or royal commands, in Macedonia the piecemeal and isolated nature of the evidence does not permit a conclusive answer. But whether set up spontaneously or by civic command, these objects provide important evidence for the interaction between the public and the private aspects of ruler worship. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Diagnosing Desire: Biopolitics and Femininity into the Twenty-First Century by Alyson K. SpurgasTheodora K. Hurley (bio)Diagnosing Desire: Biopolitics and Femininity into the Twenty-First Century by Alyson K. Spurgas Columbus: The Ohio State University Press, 2020What are the stakes of research on women's sexuality? Alyson K. Spurgas takes on this deceptively straightforward question with an impressive examination of scientific research on women's sexuality and subsequent treatments for women with (...) low sexual desire. The result, Diagnosing Desire: Biopolitics and Femininity into the Twenty-First Century, merges analysis of clinical sex research and therapeutic discourses, data from interviews with women who consider themselves to have low sexual desire, and a wealth of critical theoretical perspectives on embodiment, sexuality, and disability. This investigation of scientific approaches to women's sexuality hinges on Spurgas's concept of the "feminized responsive desire framework," which integrates several components of "expert" information on women's sexuality: the prominence of research into the "discordance" between women's externally monitored and self-reported arousal; a receptive model of feminine sexuality in which arousal precedes sexual desire; the recent inclusion of female sexual interest/arousal disorder (FSIAD) in the DSM-5; and a suite of therapeutic interventions aimed at rehabilitating women's deficient or discordant sexuality, including mindfulness-based sex therapy. Spurgas's analysis of this multipronged framework for understanding women's sexuality innovatively considers how laypeople internalize and contend with scientific ideas, how sexological and sex therapeutic discourses contribute to neoliberal mandates of bodily improvement, and how scientific discussions of women's sexuality neglect questions of power and trauma.Spurgas opens the book with an incisive examination of how early ideas in sexology, behaviorism, evolutionary psychology, and the sex therapies they inspired framed women's sexuality as inherently responsive, fluid, and restrained. Following sexological discourses into the twenty-first century, chapter 2 examines how contemporary sex researchers and therapists argue that women's desire responds to or follows arousal. With an eye toward governmentality and selfoptimization, Spurgas considers how contemporary sex research paradigms and [End Page 232] therapeutic interventions deliver a new normative model of women's sexuality "based on receptivity, responsiveness, and a willingness to be seduced or coaxed into sex by an initiating male partner" (91). Spurgas's close reading of sexological texts provides a detailed view of the feminization of responsive desire. These texts, however, speak less clearly about why some researchers and practitioners consider the model of feminine sexual receptivity to be "feminist," as the book argues. Despite locating the responsive desire framework within regimes of gender difference and neoliberalism, the book leaves unanswered questions about how the framework fits into larger trends in neoliberal feminism (Rottenberg 2018). Despite this specific underdeveloped claim, these chapters shine in their close readings of texts produced by sex researchers and therapists, and indeed provide a template for how social science scholars might analyze scientific research articles and paradigms.The second half of the book considers how women who report low sexual desire interact with these expert ideas about their sexuality. Tracking how women come to understand their sexual desires and experiences through the prism of scientific and therapeutic discourses (what Spurgas calls "sexual difference socialization"), Diagnosing Desire argues that these discourses construct a population of "women-with-low-desire" and encourage low-desiring women's sexual rehabilitation—and compulsory sexual performance—in service of their partners, who are typically straight cisgender men. Turning the biomedical model of receptive feminine sexuality on its head, chapter 5 considers the pleasures and possibilities of agentic feminine receptivity through sexual submission. In a stirring conclusion, Spurgas insists that models of receptive feminine sexuality paint over the violence, trauma, and power relations that permeate women's experiences of sexuality, calling instead for community-based forms of care that supersede the individualistic foci of current sex research and treatment programs.Throughout the monograph, Spurgas maintains theoretical dialogues with critical lineages including feminist science studies, queer studies, and disability and madness studies; the breadth and richness of theoretical conversation allow Spurgas to robustly contribute to several areas of scholarship. Perhaps most centrally, the book offers a rare view of how patients and would-be patients internalize, modify... (shrink)