Results for 'Lewis Ricardo Gordon'

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  1.  5
    What Fanon Said: A Philosophical Introduction to His Life and Thought.Lewis Ricardo Gordon - 2015 - Fordham University Press.
    Challenging the notion of theory as white and experience as black, Lewis Gordon here offers a philosophical portrait of the thought and life of the Martinican-turned-Algerian revolutionary psychiatrist and philosopher Frantz Fanon as an example of "living thought" against the legacies of colonialism and racism, and thereby shows the continued relevance and importance of his ideas.
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  2.  88
    Fanon and the Crisis of European Man: An Essay on Philosophy and the Human Sciences.Lewis Ricardo Gordon - 1995 - Routledge.
    As the first book to analyze the work of Fanon as an existential-phenomenological of human sciences and liberation philosopher, Gordon deploys Fanon's work to illuminate how the "bad faith" of European science and civilization have philosophically stymied the project of liberation. Fanon's body of work serves as a critique of European science and society, and shows the ways in which the project of "truth" is compromised by Eurocentric artificially narrowed scope of humanity--a circumstance to which he refers as the (...)
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  3.  2
    Her Majesty’s Other Children: Sketches of Racism From a Neocolonial Age.Lewis Ricardo Gordon - 1997 - Rowman & Littlefield Publishers.
    Her Majesty's Children reveals not only a deeply personal account of the experience of racism but is also a revolutionary work that asks us to reconsider our ordinary practices and lives to recognize and resist the traces of a colonial age of racism that so many claim is only part of our past.
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  4.  23
    Existentia Africana: Understanding Africana Existential Thought by Lewis Gordon.Ricardo Samuel - 2002 - Philosophia Africana 5 (2):78-84.
  5.  7
    Lewis R. Gordon, "Bad Faith and Antiblack Racism". [REVIEW]Naomi Zack - 1995 - Man and World 28 (4):461-463.
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  6. Lewis R. Gordon, T. Denean Sharpley-Whiting and Renee T. White, Eds, Fanon: A Critical Reader.D. Macey - forthcoming - Radical Philosophy.
     
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  7. Lewis R. Gordon, Fanon and the Crisis of European Man.D. Macey - forthcoming - Radical Philosophy.
  8.  88
    Construction of an Aboriginal Theory of Mind and Mental Health.Lewis Mehl-Madrona & Gordon Pennycook - 2009 - Anthropology of Consciousness 20 (2):85-100.
    Most research on aboriginal mind and mental health has sought to apply or confirm preexisting European-derived theories among aboriginal people. Culture has been underappreciate. An understanding of uniquely aboriginal models for mind and mental health might lead to more effective and robust interventions. To address this issue, a core group of elders from five separate regions of North America was developed to help determine how aboriginal people conceived of mind, self, and identity before European contact. The process utilized for this (...)
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  9. Lewis R. Gordon is Laura H. Carnell Professor of Philosophy and Director of the Institute for the Study of Race and Social Thought and the Center for Afro-Jewish Studies at Temple University. He Also is President of the Caribbean Philosophical Association. He is the Author and Editor of Many Books, and Most Recently Coeditor, with Jane Anna Gordon, of Not Only The. [REVIEW]Jorge Je Gracia - 2007 - In George Yancey (ed.), Philosophy in Multiple Voices.
  10.  14
    Review of Lewis R. Gordon, An Introduction to Africana Philosophy[REVIEW]Jacoby Adeshei Carter - 2008 - Notre Dame Philosophical Reviews 2008 (11).
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  11.  1
    Freedom, Justice, and Decolonization.Lewis R. Gordon - 2020 - Routledge.
    The eminent scholar Lewis R. Gordon offers a probing meditation on freedom, justice, and decolonization. What is there to be understood and done when it is evident that the search for justice, which dominates social and political philosophy of the North, is an insufficient approach for the achievements of dignity, freedom, liberation, and revolution? Gordon takes the reader on a journey as he interrogates a trail from colonized philosophy to re-imagining liberation and revolution to critical challenges raised (...)
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  12.  6
    The Postcolonial Condition and Its Possible Futures in Achille Mbembe, Tsenay Serequeberhan, and Lewis R. Gordon.Benedetta Lanfranchi - 2019 - Journal of World Philosophies 4 (1):188-200.
    This review article puts two recent publications —Existence and Heritage: Hermeneutic Explorations in African and Continental Philosophies by Tsenay Serequeberhan and What Fanon Said. A Philosophical Introduction to His Life and Thought by Lewis R. Gordon—in conversation with Achille Mbembe’s renowned On the Postcolony, first published in French in 2000, in English in 2001, and here reviewed in the 2015 Wits University Press edition. The opportunity for such a literary dialogue to take place across fifteen years is occasioned (...)
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  13.  7
    Black Existentialism: Essays on the Transformative Thought of Lewis R. Gordon.Danielle Davis (ed.) - 2019 - Rowman & Littlefield International.
    Offering a critical examination of Lewis Gordon’s work by international scholars engaging in radical epistemological transformation for social change, this volume explores the importance of radical theory and thinkers to push for projects of change in the area of Black Existentialism.
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  14.  10
    A Legacy Builder... Dedicated to Lewis R. Gordon.Donna Mitchell - 2008 - CLR James Journal 14 (1):7-7.
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  15.  9
    Bad Faith and Antiblack Racism, by Lewis R. Gordon.William L. McBride - 1997 - Journal of the British Society for Phenomenology 28 (3):322-325.
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  16.  29
    Bad Faith and Antiblack Racism.Lewis R. Gordon - 1995 - Humanity Books.
    Lewis Gordon presents the first detailed existential phenomenological investigation of antiblack racism as a form of Sartrean bad faith. Bad faith, the attitude in which human beings attempt to evade freedom and responsibility, is treated as a constant possibility of human existence. Antiblack racism, the attitude and practice that involve the construction of black people as fundamentally inferior and subhuman, is examined as an effort to evade the responsibilities of a human and humane world. Gordon argues that (...)
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  17.  73
    Existentia Africana: Understanding Africana Existential Thought.Lewis R. Gordon - 2000 - Routledge.
    The intellectual history of the last quarter of this century has been marked by the growing influence of Africana thought--an area of philosophy that focuses on issues raised by the struggle over ideas in African cultures and their hybrid forms in Europe, the Americas, and the Caribbean. Existentia Africana is an engaging and highly readable introduction to the field of Africana philosophy and will help to define this rapidly growing field. Lewis R. Gordon clearly explains Africana existential thought (...)
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  18.  1
    Review of Existentia Africana: Understanding Africana Existential Thought, by Lewis R. Gordon[REVIEW]Nancy M. Williams - 2001 - Essays in Philosophy 2 (2):108-111.
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  19. An Introduction to Africana Philosophy.Lewis R. Gordon - 2008 - Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and (...)
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  20. Thinking Through Rejections and Defenses of Transracialism.Lewis R. Gordon - 2018 - Philosophy Today 62 (1):11-19.
    This article explores several philosophical questions raised by Rebecca Tuvel’s controversial article, “In Defense of Transracialism.” Drawing upon work on the concept of bad faith, including its form as “disciplinary decadence,” this discussion raises concerns of constructivity and its implications and differences in intersections of race and gender.
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  21.  15
    Conventionality and Causality in Lewis-Type Evolutionary Prediction Games.Gordon Purves - forthcoming - British Journal for the Philosophy of Science.
  22.  4
    Existentia Africana: Understanding Africana Existential Thought.Lewis R. Gordon - 2000 - Routledge.
    First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  23.  32
    Decolonizing Philosophy.Lewis R. Gordon - 2019 - Southern Journal of Philosophy 57 (S1):16-36.
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  24.  92
    Afro Pessimism.Lewis R. Gordon, Annie Menzel, George Shulman & Jasmine Syedullah - 2018 - Contemporary Political Theory 17 (1):105-137.
  25. Existence in Black: An Anthology of Black Existential Philosophy.Lewis Gordon (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  26.  50
    Introduction to Africana Philosophy, Lewis Gordon, Cambridge University Press, 2008. [REVIEW]Mehmet Karabela - 2011 - Canadian Journal of African Studies 45 (3):605-608.
  27. Lewis Gordon, Bad Faith and Antiblack Racism. [REVIEW]Linda Alcoff - 1997 - Philosophy in Review 17:95-99.
     
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  28.  16
    Lewis Gordon.Marilyn Nissim-Sabat - 2008 - CLR James Journal 14 (1):46-70.
  29.  10
    Lewis Gordon's Her Majesty's Other Children: An Invitation to Existential Sociology.Marilyn Nissim-Sabat - 1998 - CLR James Journal 6 (1):97-108.
  30. Lewis Gordon, Bad Faith and Antiblack Racism Reviewed By.Linda Martín Alcoff - 1997 - Philosophy in Review 17 (2):95-99.
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  31. Existential Dynamics of Theorizing Black Invisibility.Lewis R. Gordon - 1997 - In Existence in Black: An Anthology of Black Existential Philosophy. Routledge.
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  32.  5
    Lewis Gordon: Avatar of Postcolonial Humanism.Marilyn Nissim-Sabat - 2008 - CLR James Journal 14 (1):46-70.
  33.  17
    Lewis Gordon.Nelson Maldonado Torres - 2008 - Clr James Journal 14 (1):103-137.
  34.  8
    Lewis Gordon.Nelson Maldonado-Torres - 2008 - CLR James Journal 14 (1):103-137.
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  35.  26
    Lewis Gordon's Her Majesty's Other Children.D. Ph - 1998 - Clr James Journal 6 (1):97-108.
  36.  77
    Through the Zone of Nonbeing A Reading of Black Skin, White Masks in Celebration of Fanon's Eightieth Birthday.Lewis R. Gordon - 2005 - CLR James Journal 11 (1):1-43.
  37.  9
    Lewis Gordon.Teodros Kiros - 2006 - CLR James Journal 12 (1):133-140.
  38.  35
    Global Bargaining: UNCTAD and the Quest for a New International Economic Order. Robert L. Rothstein.Gordon K. Lewis - 1981 - Ethics 91 (4):687-689.
  39.  24
    Lewis Gordon, Africana Phenomenology and the Crisis of European Man.Paget Henry - 2008 - CLR James Journal 14 (1):71-101.
  40.  74
    Thinking Through Some Themes of Race and More.Lewis R. Gordon - 2018 - Res Philosophica 95 (2):331-345.
    This article is a reflective essay, drawing upon insights on racism and related forms of oppression as expressions of bad faith, on several influential movements in contemporary philosophy of race and racism. The author pays particular attention to theories from the global south addressing contemporary debates ranging from Euromodernity, philosophical anthropology, and the racialization of First Nations or Amerindians to intersectionality theory, discourses on privilege, decolonization, and creolization.
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  41.  22
    Lewis Gordons Semiotic Analysis of 'Race", Existential Phenomenology, and Mulatinidad.Claudia Milian - 2008 - CLR James Journal 14 (1):285-295.
  42.  64
    Review of Lewis Gordon, Introduction to Africana Philosophy. [REVIEW]Casey Woodling - 2010 - African Studies Quarterly 11 (2&3):185-187.
  43.  51
    Frantz Fanon, Fifty Years On: A Memorial Roundtable.Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres - 2013 - Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to movements (...)
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  44.  3
    Lewis Gordons Semiotic Analysis of 'Race'.Claudia Milian - 2008 - CLR James Journal 14 (1):285-295.
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  45. Finding Our Way Through Phenotypes.Andrew R. Deans, Suzanna E. Lewis, Eva Huala, Salvatore S. Anzaldo, Michael Ashburner, James P. Balhoff, David C. Blackburn, Judith A. Blake, J. Gordon Burleigh, Bruno Chanet, Laurel D. Cooper, Mélanie Courtot, Sándor Csösz, Hong Cui, Barry Smith & Others - 2015 - PLoS Biol 13 (1):e1002033.
    Despite a large and multifaceted effort to understand the vast landscape of phenotypic data, their current form inhibits productive data analysis. The lack of a community-wide, consensus-based, human- and machine-interpretable language for describing phenotypes and their genomic and environmental contexts is perhaps the most pressing scientific bottleneck to integration across many key fields in biology, including genomics, systems biology, development, medicine, evolution, ecology, and systematics. Here we survey the current phenomics landscape, including data resources and handling, and the progress that (...)
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  46. Critical Reflections on Three Popular Tropes in the Study of Whiteness.Lewis R. Gordon - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  47. African-American Existential Philosophy.Lewis R. Gordon - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  48.  33
    Introduction: Forum on Creolizing Theory.Lewis R. Gordon - 2017 - Journal of French and Francophone Philosophy 25 (2):1-5.
    This introduction outlines why the author assembled a community of scholars with the task not of commenting on Jane Anna Gordon’s work on creolizing political theory but instead placing it in dialogue with their own. The idea is that the value of theory depends also on the extent to which it could be engaged as a communicative practice with other theories dedicated to a shared concern. In this case, it is scholars committed to thought devoted to concerns of dignity, (...)
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  49.  62
    Not Always Enslaved, yet Not Quite Free: Philosophical Challenges From the Underside of the New World.Lewis R. Gordon - 2008 - Philosophia 36 (2):151-166.
    This article is the keynote address of the University of the West Indies at Cave Hill, Barbados, philosophy symposium in celebration of the 200th Anniversary of the British outlawing the Atlantic Slave Trade. The paper explores questions of enslavement and freedom through challenges of philosophical anthropology, philosophy of social change, and metacritical reflections posed by African Diasporic or Africana philosophy. Such challenges include the relevance and legitimacy of philosophical reflection to the lives of racialized slaves and concludes with a discussion (...)
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  50. Black Existence in Philosophy of Culture.Lewis R. Gordon - 2012 - Diogenes 59 (3-4):96-105.
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