Results for 'Hugh T. Wilder'

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  1.  17
    Interpretative cognitive ethology.Hugh T. Wilder - 1996 - In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. MIT Press. pp. 29--62.
  2.  28
    Lewis and Quine on Private Meanings and Subjectivism.Hugh T. Wilder - 1971 - Canadian Journal of Philosophy 1 (1):25 - 44.
    In the early chapters of Mind and the World Order, Lewis develops a theory of meaning which has interesting points of similarity with that mentalistic or propositional theory of meaning which has been rejected by Quine, in Word and Object and elsewhere. There are also interesting similarities, however, between Lewis’ theory and Quine's own naturalistic theory. In this paper, I shall concentrate on one such similarity: namely, the analogy, noticed by Quine, between the predicament formulated in his own thesis of (...)
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  3.  14
    Meanings and demons.Hugh T. Wilder - 1976 - Philosophical Studies 29 (1):37 - 43.
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  4.  10
    Practical Reason and the Logic of Imperatives.Hugh T. Wilder - 1980 - Metaphilosophy 11 (3-4):244-251.
  5.  23
    Quine's Arguments for the Interdeterminacy of Translation.Hugh T. Wilder - 1975 - Philosophy Research Archives 1:18-45.
    The purpose of the article is to evaluate Quine's arguments for the thesis of the indeterminacy of translation. After formulation of the thesis, Quine's four main arguments are described and evaluated. The arguments are: (1) the argument from the underdeterminacy of physical theory, (2) the argument from the inscrutability of terms, (3) the argument from the conjunction of the Peircean notion of meaning and the Duhemian thesis about the interanimation of sentences, and (4-) the argument from the linguist's reliance on (...)
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  6.  52
    Quine on natural kinds.Hugh T. Wilder - 1972 - Australasian Journal of Philosophy 50 (3):263 – 270.
  7.  14
    Mother/nature a skeptical look at the unique naturalness of maternal parenting.Hugh T. Wilder - 1983 - Journal of Social Philosophy 14 (2):1-17.
  8.  26
    Practical Reason and the Logic of Imperatives.Hugh T. Wilder - 1980 - Metaphilosophy 11 (3-4):244--251.
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  9. Mystery and Meaning in the Christian Faith.Hugh T. Kerr - 1958
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  10.  3
    Analytical Philosophy of Action.Hugh T. Bredin - 1973 - Philosophical Studies (Dublin) 22:295-297.
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  11.  5
    Knowledge.Hugh T. Bredin - 1976 - Philosophical Studies (Dublin) 25:335-338.
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  12.  6
    Metaphysics and Essence.Hugh T. Bredin - 1976 - Philosophical Studies (Dublin) 25:333-335.
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  13.  81
    The aesthetics of Luigi pareyson.Hugh T. Bredin - 1966 - British Journal of Aesthetics 6 (2):193-203.
  14.  2
    Talking About Particulars.Hugh T. Bredin - 1972 - Philosophical Studies (Dublin) 21:307-309.
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  15.  6
    The Nature of Things.Hugh T. Bredin - 1975 - Philosophical Studies (Dublin) 24:299-301.
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  16.  36
    A syllabus for research ethics committees: training needs and resources in different European countries.Ester Cairoli, Hugh T. Davies, Jürgen Helm, Georg Hook, Petra Knupfer & Frank Wells - 2012 - Journal of Medical Ethics 38 (3):184-186.
    This paper reports a European Forum for Good Clinical Practice workshop held in 2011 to consider a research ethics committee training syllabus, subsequent training needs and resources. The syllabus that was developed was divided into four competencies: committee working; scientific method; ethical analysis and the regulatory framework. Appropriate training needs for each, with possible resources, were discussed. Lack of funding for training was reported as a major problem but affordable alternatives were debated. Strengths and weaknesses of this approach were discussed (...)
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  17.  90
    Postmodern Public Administration: Toward Discourse.Charles J. Fox & Hugh T. Miller - 1995 - SAGE Publications.
    In this book Fox and Miller define public administration theory and public management doctrine as an orthodoxy that is intellectually bankrupt and democratically unacceptable. Constitutionalism and communitarianism get similar treatment. Next, the authors construct a new theoretical position defined as constructivism and based on critical theory, phenomenology and structuration theory.
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  18. "Arte, critica, fenomenologia": ed. Luciano Anceschi. [REVIEW]Hugh T. Bredin - 1966 - British Journal of Aesthetics 6 (4):394.
     
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  19.  18
    Analytical Philosophy of Action. [REVIEW]Hugh T. Bredin - 1973 - Philosophical Studies (Dublin) 22:295-297.
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  20.  9
    Analytical Philosophy of Action. [REVIEW]Hugh T. Bredin - 1973 - Philosophical Studies (Dublin) 22:295-297.
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  21.  61
    Book reviews. [REVIEW]Hugh T. Bredin - 1966 - British Journal of Aesthetics 6 (4):420-422.
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  22.  47
    Metaphysics and Essence. [REVIEW]Hugh T. Bredin - 1976 - Philosophical Studies (Dublin) 25:333-335.
  23.  4
    Metaphysics and Essence. [REVIEW]Hugh T. Bredin - 1976 - Philosophical Studies (Dublin) 25:333-335.
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  24. "La controversia estetica nel marxismo": Giuseppe Prestipino. [REVIEW]Hugh T. Bredin - 1976 - British Journal of Aesthetics 16 (2):172.
     
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  25.  37
    Metaphysics and Essence. [REVIEW]Hugh T. Bredin - 1976 - Philosophical Studies (Dublin) 25:333-335.
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  26.  2
    Knowledge. [REVIEW]Hugh T. Bredin - 1976 - Philosophical Studies (Dublin) 25:335-338.
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  27.  13
    Talking About Particulars. [REVIEW]Hugh T. Bredin - 1972 - Philosophical Studies (Dublin) 21:307-309.
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  28.  6
    Talking About Particulars. [REVIEW]Hugh T. Bredin - 1972 - Philosophical Studies (Dublin) 21:307-309.
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  29. "Teoria dell' arte" and "Coversazioni di estetica": Luigi Pareyson. [REVIEW]Hugh T. Bredin - 1966 - British Journal of Aesthetics 6 (4):393.
     
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  30.  15
    The Nature of Things. [REVIEW]Hugh T. Bredin - 1975 - Philosophical Studies (Dublin) 24:299-301.
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  31.  1
    The Nature of Things. [REVIEW]Hugh T. Bredin - 1975 - Philosophical Studies (Dublin) 24:299-301.
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  32. New Directions in Biblical Thought.Martin E. Marty, Stephen C. Neill, L. Harold de Wolf, J. Carter Swaim, Hugh T. Kerr, Jack Finegan, Wayne H. Cowan, Carl Michalson, Clyde Leonard Manschreck, John W. Meister, Stanton A. Coblentz & Hazel Davis Clark - 1960
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  33.  10
    What is religion?: debating the academic study of religion.Aaron W. Hughes & Russell T. McCutcheon (eds.) - 2021 - New York: Oxford University Press.
    Controversies over how to define the word religion have persisted for decades. It is a term of art and of academic study, but also one of governance, technologies, and of networks; it is a concept whose diversity is often its own worst enemy. Religion is as much a fuzzy set of conceptualizations and generalizations about a range of human activities as it is an authorizing system of persons, ideas, and practices. What is Religion?: Debating the Academic Study of Religion invites (...)
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  34.  35
    Provocation on belief: Part 6.Hugh Wilder - 1987 - Social Epistemology 1 (2):195-201.
  35.  39
    Representation redux.Hugh Wilder - 1988 - Metaphilosophy 19 (July-October):185-195.
  36.  44
    Against naive mentalism.Hugh Wilder - 1991 - Metaphilosophy (October) 281 (October):281-291.
  37.  4
    Against Naive Mentalism.Hugh Wilder - 1991 - Metaphilosophy 22 (4):281-291.
  38.  26
    Intentions and the Very Idea of Fiction.Hugh Wilder - 1988 - Philosophy and Literature 12 (1):70-79.
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  39.  9
    Symbolic Logic and Its Applications.The Development of Symbolic Logic.Hugh Maccoll & A. T. Shearman - 1907 - Philosophical Review 16 (2):190-194.
  40.  27
    Fifty-Five T'ang Poems; A Text in the Reading and Understanding of T'ang PoetryT'ang Poetic Vocabulary.Edward H. Schafer, Hugh M. Stimson & T'ang - 1978 - Journal of the American Oriental Society 98 (3):297.
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  41.  8
    Critical notices.T. A. Rose & G. E. Hughes - 1953 - Australasian Journal of Philosophy 31 (1):30 – 63.
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  42. The Structure and Interpretation of Quantum Mechanics.R. I. G. Hughes, James T. Cushing & Ernan Mcmullin - 1991 - Synthese 86 (1):99-122.
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  43.  25
    Conducting technologies virilio's and latour's philosophies of the present state.T. Hugh Crawford - 1999 - Angelaki 4 (2):171-181.
  44.  20
    In the vagueness of the low hum of insects in an August woodland : Walking with Whitehead.T. Hugh Crawford - 2017 - Substance 46 (3):48-60.
    “Here then may be lived a life of the senses so pure, so untouched by any mode of apprehension but their own, that the body may be said to think.”Crossing a steep scree-field path demands concentration. The surface slips a little with each step and often, just a short way below, are large rocks or perhaps a cliff. Such experience is at some distance from the concentration intellectuals bring to the specifics of thought, the rigors of reason. Scree concentration works (...)
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  45.  11
    Melville's Anatomies. Samuel OtterHerman Melville: Stargazer. Brett Zimmerman.T. Hugh Crawford - 2000 - Isis 91 (4):789-791.
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  46.  53
    Minor houses/minor architecture.T. Hugh Crawford - 2010 - AI and Society 25 (4):379-385.
    Deleuze and Guattari develop a notion of “minor literature” in their short book on Kafka, and the opposition major/minor has been used with varying degrees of success by critics working in a range of disciplines including architectural theory. Teasing out the potentially subversive implications of the major/minor opposition requires reading it in relation to other binarisms developed by Deleuze and Guattari in those same years, e.g., state/nomadic science, striated/smooth space, optic/haptic, as well as Guattari’s useful concept “machinic heterogenesis.” Then, one (...)
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  47. Screening Science: Pedagogy and Practice in William Dieterle's Film Biographies of Scientists.T. Hugh Crawford - 1997 - Common Knowledge 6:52-68.
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  48.  22
    Camus. [REVIEW]Hugh Wilder - 1992 - Radical Philosophy Review of Books 5 (5):61-65.
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  49.  4
    Camus. [REVIEW]Hugh Wilder - 1992 - Radical Philosophy Review of Books 5 (5):61-65.
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  50.  27
    Marx, Reason, and the Art of Freedom. [REVIEW]Hugh Wilder - 1990 - Radical Philosophy Review of Books 2 (2):9-12.
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