Results for 'Ian Martin Ravenscroft'

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  1. Folk psychology as a theory.Ian Martin Ravenscroft - 2008 - Stanford Encyclopedia of Philosophy.
    Many philosophers and cognitive scientists claim that our everyday or "folk" understanding of mental states constitutes a theory of mind. That theory is widely called "folk psychology" (sometimes "commonsense" psychology). The terms in which folk psychology is couched are the familiar ones of "belief" and "desire", "hunger", "pain" and so forth. According to many theorists, folk psychology plays a central role in our capacity to predict and explain the behavior of ourselves and others. However, the nature and status of folk (...)
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  2.  38
    Simulation, collapse and Humean motivation.Ian Martin Ravenscroft - 2003 - In Jerome Dokic & Joelle Proust (eds.), Mind and Language. John Benjamins. pp. 162-174.
    108 COWLEY RD, OXFORD, ENGLAND, OX4 1JF.
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  3. Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson.Ian Ravenscroft (ed.) - 2009 - Oxford, GB: Oxford University Press.
    Part 1: Metaphysics and Conceptual Analysis 1. Analysis, description and the a priori?, Simon Blackburn 2. Physicalism, conceptual analysis and acts of faith, Jennifer Hornsby 3. Serious metaphysics: Frank Jackson’s defense of conceptual analysis, William G. Lycan 4. Jackson’s classical model of meaning, Laura Schroeter & John Bigelow 5. The semantic foundations of metaphysics, Huw Price 6. The folk theory of colours and the causes of colour experience, Peter Menzies Part 2: The Knowledge Argument 7. Consciousness and the frustrations of (...)
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  4.  30
    Predictive failure.Ian Ravenscroft - 1999 - Philosophical Papers 28 (3):143-168.
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  5. Recreative Minds: Imagination in Philosophy and Psychology.Gregory Currie & Ian Ravenscroft - 2002 - Oxford, GB: Oxford University Press. Edited by Christoph Hoerl.
    Recreative Minds develops a philosophical theory of imagination that draws upon the latest work in psychology. This theory illuminates the use of imagination in coming to terms with art, its role in enabling us to live as social beings, and the psychological consequences of disordered imagination. The authors offer a lucid exploration of a fascinating subject.
  6. What is it like to be someone else? Simulation and empathy.Ian Ravenscroft - 1998 - Ratio 11 (2):170-185.
    This paper explores two models of empathy. One model places theory centre stage; the other emphasises our capacity to re‐enact fragments of another's mental life. I argue that considerations of parsimony strongly support the latter, simulative approach. My results have consequences for the current debate between the theory‐theory and simulation theory. That debate is standardly conceived as a debate about mental state attribution rather than about empathy. However, on the simulation model, empathy and mental state attribution involve a common mechanism. (...)
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  7. Philosophy of mind: a beginner's guide.Ian Ravenscroft - 2005 - New York: Oxford University Press.
    Designed specifically for students with no background knowledge in the subject, this accessible introduction covers all of the basic concepts and major theories in the philosophy of mind. Topics discussed include dualism, behaviorism, the identity theory, functionalism, the computational theory of mind, connectionism, physicalism, mental causation, and consciousness. The text is enhanced by chapter summaries, a glossary, suggestions for further reading, and self-assessment questions.
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  8.  6
    Why Reject Substance Dualism?Ian Ravenscroft - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 267–282.
    This chapter draws an analogy between substance dualism (SD) and one kind of creationism. Some substance dualists appear to believe that SD is preferable to physicalism because only the former can account for the existence of morality. Some dualists are attracted to emergence, although it is unclear that it is a form of SD; indeed, it is not clear that it is a form of dualism at all, and if it is it would seem to be a form of property (...)
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  9.  84
    Physical Properties.Ian Ravenscroft - 2010 - Southern Journal of Philosophy 35 (3):419-431.
  10. Recreative Minds: Imagination in Philosophy and Psychology.Gregory Currie & Ian Ravenscroft - 2004 - Philosophy 79 (308):331-335.
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  11.  80
    What i s Folk Psychology?Stephen Stich & Ian Ravenscroft - 1994 - Cognition 50 (1-3):447-468.
    Eliminativism has been a major focus of discussion in the philosophy of mind for the last two decades. According to eliminativists, beliefs and other intentional states are the posits of a folk theory of mind standardly called "folk psychology". That theory, they claim, is radically false and hence beliefs and other intentional states do not exist. We argue that the expression "folk psychology" is ambiguous in an important way. On the one hand, "folk psychology" is used by many philosophers and (...)
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  12.  58
    Fiction, Imagination, and Ethics.Ian Ravenscroft - 2012 - In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press. pp. 71.
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  13.  74
    Neuroscience and the Mind.Ian Ravenscroft - 1998 - Mind and Language 13 (1):132-137.
    Francis Crick has identified a doctrine‐the neuron doctrine‐which he apparently regards as both true and astonishing. I begin by carefully articulating Crick’s doctrine, arguing that whilst plausible it is certainly not astonishing. I then consider a related doctrine, the biological neuroscience thesis (BNT). According to BNT, mental science is biological neuroscience, where biological neuroscience is pretty much exhausted by neuroanatomy, neurophysiology and neurochemistry. Stoljar and Gold argue that BNT is unsupported by current scientific developments. I argue that well‐established results in (...)
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  14.  14
    Simulation, Collapse and Humean Motivation.Ian Ravenscroft - 2003 - Mind and Language 18 (2):162-174.
    According to the ‘collapse’ argument, episodes of mental simulation necessarily involve tacit knowledge of folk psychological generalisations. In response, I show that there is little risk that the simulation of theoretical reasoning involves such generalisations. However, the case of practical reasoning is quite different. If practical reasoning is Humean, then the risk of collapse is very great indeed. Moreover, there are compelling reasons for thinking that practical reasoning is Humean. I close by replying, qua simulationist, to the (very real) prospect (...)
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  15.  68
    What’s Darwin got to do with it? The role of evolutionary theory in psychiatry: Pieter R. Adriaens and Andreas De Block : Maladapting Minds: Philosophy, Psychiatry, and Evolutionary Theory. Oxford University Press, 2011.Ian Ravenscroft - 2012 - Biology and Philosophy 27 (3):449-460.
    What’s Darwin got to do with it? The role of evolutionary theory in psychiatry Content Type Journal Article Category Review Essay Pages 1-12 DOI 10.1007/s10539-011-9301-3 Authors Ian Ravenscroft, Philosophy Department, Flinders University, Adelaide, SA, Australia Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  16. Mental simulation and motor imagery.Gregory Currie & Ian Ravenscroft - 1997 - Philosophy of Science 64 (1):161-80.
    Motor imagery typically involves an experience as of moving a body part. Recent studies reveal close parallels between the constraints on motor imagery and those on actual motor performance. How are these parallels to be explained? We advance a simulative theory of motor imagery, modeled on the idea that we predict and explain the decisions of others by simulating their decision-making processes. By proposing that motor imagery is essentially off-line motor action, we explain the tendency of motor imagery to mimic (...)
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  17.  43
    Dennett's combinatorial explosion argument against brains in vats.Ian Ravenscroft - 1994 - Australasian Journal of Philosophy 72 (2):233 – 235.
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  18.  24
    Emotion and Imagination, by Adam Morton.Ian Ravenscroft - 2015 - Mind 124 (495):954-957.
  19.  35
    Engaging the World: Writing, Imagination, and Enactivism.Ian Ravenscroft - 2017 - Philosophy and Literature 41 (1):45-54.
    I have rewritten—often several times—every word I have ever published. My pencils outlast their erasers.A pen is a machine to think with.The writer engages the world not only by living in and reflecting it but also by two dynamic processes, one sensory/motor, the other social. The former involves cycles of writing, reading what has been written, responding to it, and writing again; the latter involves writing, reading to an audience, responding to their reactions, and writing again. Dynamic processes involving brain (...)
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  20.  29
    How To Be A Philosopher.Ian Ravenscroft - 2010 - Philosophy Now 81:19-20.
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  21.  35
    The Natural Origins of Convention.Ian Ravenscroft - 2015 - Philosophia 43 (3):731-739.
    Neo-pragmatists propose that content is determined by social convention. A convention is a coordination problem in which each agent prefers any solution to none, yet has no preference amongst the alternative solutions. This paper argues that the best known theory of convention, David Lewis’, cannot yield a theory of content because it appeals to beliefs and other states that themselves have content. The question then arises whether a theory of convention that does not appeal to states with content can be (...)
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  22.  62
    Where angels fear to tread – the evolution of language.Ian Ravenscroft - 2004 - Biology and Philosophy 19 (1):145-158.
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  23.  37
    Charity, signaling, and welfare.Haley Brokensha, Lina Eriksson & Ian Ravenscroft - 2016 - Politics, Philosophy and Economics 15 (1):3-19.
    Voices on the political right have long claimed that the welfare state ought to be kept small, and that charities can take over many of the tasks involved in helping those at the bottom of society. The arguments in favor of this claim are controversial, but even if they are accepted at face value the policy proposal remains problematic. For the proposal presupposes that charities would, in fact, be able to raise enough money to provide adequate help to those in (...)
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  24.  8
    Patients’ Attitudes towards Euthanasia and Physician-Assisted Suicide: A Systematic Review of the Literature Published over Fifteen Years.Gregory Carter, John Cavenagh, Peter Ravenscroft, Kerrie Clover, Ian Kerridge, Katherine Rainbird & Lynne Parkinson - 2006 - Monash Bioethics Review 25 (4):19-43.
    While euthanasia and assisted suicide have been the subject of continuing public debate, few studies have examined the attitudes of relevant patient groups. This study systematically reviews the research literature on patients’ attitudes from 1989 to 2003, to i) identify the number of studies, ii) evaluate study methods and measures, and iii) examine prevalence of favourable attitudes. A systematic search was undertaken across five databases. Methods of the 21 studies identified varied considerably. General support for euthanasia and assisted suicide was (...)
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  25.  24
    Incidental and online learning of melodic structure.Martin Rohrmeier, Patrick Rebuschat & Ian Cross - 2011 - Consciousness and Cognition 20 (2):214-222.
    The cognition of music, like that of language, is partly rooted in enculturative processes of implicit and incidental learning. Musicians and nonmusicians alike are commonly found to possess detailed implicit knowledge of musical structure which is acquired incidentally through interaction with large samples of music. This paper reports an experiment combining the methodology of artificial grammar learning with musical acquisition of melodic structure. Participants acquired knowledge of grammatical melodic structures under incidental learning conditions in both experimental and untrained control conditions. (...)
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  26. An Objectivist Argument for Thirdism.Ian Evans, Don Fallis, Peter Gross, Terry Horgan, Jenann Ismael, John Pollock, Paul D. Thorn, Jacob N. Caton, Adam Arico, Daniel Sanderman, Orlin Vakerelov, Nathan Ballantyne, Matthew S. Bedke, Brian Fiala & Martin Fricke - 2008 - Analysis 68 (2):149-155.
    Bayesians take “definite” or “single-case” probabilities to be basic. Definite probabilities attach to closed formulas or propositions. We write them here using small caps: PROB(P) and PROB(P/Q). Most objective probability theories begin instead with “indefinite” or “general” probabilities (sometimes called “statistical probabilities”). Indefinite probabilities attach to open formulas or propositions. We write indefinite probabilities using lower case “prob” and free variables: prob(Bx/Ax). The indefinite probability of an A being a B is not about any particular A, but rather about the (...)
     
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  27.  44
    What Is Metaphysics? Original Version / Was ist Metaphysik? Urfassung.Martin Heidegger, Dieter Thomä, Ian Alexander Moore & Gregory Fried - 2018 - Philosophy Today 62 (3):733-751.
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  28.  23
    Memory for affectively valenced and neutral stimuli in depression: Evidence from a novel matching task.Ian H. Gotlib, John Jonides, Martin Buschkuehl & Jutta Joormann - 2011 - Cognition and Emotion 25 (7):1246-1254.
  29.  38
    What Is Metaphysics? Original Version / Was ist Metaphysik? Urfassung.Martin Heidegger, Dieter Thomä, Ian Alexander Moore & Gregory Fried - 2018 - Philosophy Today 62 (3):733-751.
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  30.  13
    Modelling unsupervised online-learning of artificial grammars: Linking implicit and statistical learning.Martin A. Rohrmeier & Ian Cross - 2014 - Consciousness and Cognition 27:155-167.
  31. Varieties of Risk.Philip A. Ebert, Martin Smith & Ian Durbach - 2020 - Philosophy and Phenomenological Research 101 (2):432-455.
    The notion of risk plays a central role in economics, finance, health, psychology, law and elsewhere, and is prevalent in managing challenges and resources in day-to-day life. In recent work, Duncan Pritchard (2015, 2016) has argued against the orthodox probabilistic conception of risk on which the risk of a hypothetical scenario is determined by how probable it is, and in favour of a modal conception on which the risk of a hypothetical scenario is determined by how modally close it is. (...)
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  32.  67
    Finite conformal hypergraph covers and Gaifman cliques in finite structures.Ian Hodkinson & Martin Otto - 2003 - Bulletin of Symbolic Logic 9 (3):387-405.
    We provide a canonical construction of conformal covers for finite hypergraphs and present two immediate applications to the finite model theory of relational structures. In the setting of relational structures, conformal covers serve to construct guarded bisimilar companion structures that avoid all incidental Gaifman cliques-thus serving as a partial analogue in finite model theory for the usually infinite guarded unravellings. In hypergraph theoretic terms, we show that every finite hypergraph admits a bisimilar cover by a finite conformal hypergraph. In terms (...)
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  33. Lottery judgments: A philosophical and experimental study.Philip A. Ebert, Martin Smith & Ian Durbach - 2018 - Philosophical Psychology 31 (1):110-138.
    In this paper, we present the results of two surveys that investigate subjects’ judgments about what can be known or justifiably believed about lottery outcomes on the basis of statistical evidence, testimonial evidence, and “mixed” evidence, while considering possible anchoring and priming effects. We discuss these results in light of seven distinct hypotheses that capture various claims made by philosophers about lay people’s lottery judgments. We conclude by summarizing the main findings, pointing to future research, and comparing our findings to (...)
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  34. A Theory of Human Need.Len Doyal, Ian Gough, Manfred Max-Neef, Antonio Elizalde & Martin Hopenhayn - 1994 - Environmental Values 3 (1):83-86.
     
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  35.  13
    Notizen zu Klee / Notes on Klee.Martin Heidegger, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yuliya Aleksandrovna Tsutserova - 2017 - Philosophy Today 61 (1):7-17.
    This document gathers together and translates Heidegger’s notes on Paul Klee that have been published up to now.
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  36.  44
    Loving the mess : navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra‑Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O'Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - 2019 - Sustainability Science 14 (5):1439-1461.
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of 'lenses' and 'tensions' to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  37.  19
    Loving the mess: navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O’Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - unknown
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of ‘lenses’ and ‘tensions’ to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  38.  45
    Notizen zu Klee / Notes on Klee.Martin Heidegger, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yuliya Aleksandrovna Tsutserova - 2017 - Philosophy Today 1 (61):7-17.
    This document gathers together and translates Heidegger’s notes on Paul Klee that have been published up to now.
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  39.  34
    Language and Music as Cognitive Systems.Patrick Rebuschat, Martin Rohrmeier, John A. Hawkins & Ian Cross (eds.) - 2011 - Oxford University Press.
    The past 15 years have witnessed an increasing interest in the comparative study of language and music as cognitive systems. This book presents an interdisciplinary study of language and music, exploring the following core areas - structural comparisons, evolution, learning and processing, and neuroscience.
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  40.  16
    Developing clinically valid practice guidelines.Jeremy Grimshaw, Martin Eccles & Ian Russell - 1995 - Journal of Evaluation in Clinical Practice 1 (1):37-48.
  41.  25
    International Intervention in East Timor.Ian Martin - 2003 - In Jennifer M. Welsh (ed.), Humanitarian Intervention and International Relations. Oxford University Press.
    This chapter examines the unique case of East Timor and its implications for the future of international intervention. Although Indonesia’s claim of sovereignty over East Timor was not recognized by the United Nations and most member states, the international community deemed Indonesia’s consent essential to intervention. The background to intervention in East Timor, Indonesia’s strong resistance to any international security presence in East Timor, the manner in which Indonesia’s consent was induced, and contrasts between the situations in East Timor and (...)
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  42.  42
    The Cosmontological Argument for the Existence of God.Lembke Martin, E. M. Giles & Logan Ian - 2012 - In Giles E. M. Gaspar Ian Logan (ed.), Saint Anselm of Canterbury and His Legacy. University of Toronto Press. pp. 427--444.
  43. Why it doesn’t matter to metaphysics what Mary learns.Robert Cummins, Martin Roth & Ian Harmon - 2014 - Philosophical Studies 167 (3):541-555.
    The Knowledge Argument of Frank Jackson has not persuaded physicalists, but their replies have not dispelled the intuition that someone raised in a black and white environment gains genuinely new knowledge when she sees colors for the first time. In what follows, we propose an explanation of this particular kind of knowledge gain that displays it as genuinely new, but orthogonal to both physicalism and phenomenology. We argue that Mary’s case is an instance of a common phenomenon in which something (...)
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  44.  19
    A new lease of life for Thomson’s bonds model of intelligence.David J. Bartholomew, Ian J. Deary & Martin Lawn - 2009 - Psychological Review 116 (3):567-579.
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  45.  52
    Cancer patients' attitudes towards euthanasia and physician-assisted suicide: The influence of question wording and patients' own definitions on responses. [REVIEW]Lynne Parkinson, Katherine Rainbird, Ian Kerridge, Gregory Carter, John Cavenagh, John McPhee & Peter Ravenscroft - 2005 - Journal of Bioethical Inquiry 2 (2):82-89.
    Objectives: The aims of this study were to: (1) investigate patients’ views on euthanasia and physician-assisted suicide (PAS), and (2) examine the impact of question wording and patients’ own definitions on their responses. Design: Cross-sectional survey of consecutive patients with cancer. Setting: Newcastle (Australia) Mater Hospital Outpatients Clinic. Participants: Patients over 18 years of age, attending the clinic for follow-up consultation or treatment by a medical oncologist, radiation oncologist or haematologist. Main Outcome Measures: Face-to-face patient interviews were conducted examining attitudes (...)
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  46.  5
    The Road to Psychological Safety: Legal, Scientific, and Social Foundations for a Canadian National Standard on Psychological Safety in the Workplace.Kathy GermAnn, Ian Arnold & Martin Shain - 2012 - Bulletin of Science, Technology and Society 32 (2):142-162.
    In Part 1 of this article, the legal and scientific origins of the concept of psychological safety are examined as background to, and support for, the new Canadian National Standard on Psychological Health and Safety in the Workplace (CSA Z1003/bnq 9700). It is shown that five factors influencing psychological safety can be identified as being common to both legal and scientific perspectives: job demands and requirements of effort, job control or influence, reward, fairness, and support. This convergence of evidence from (...)
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  47.  14
    PKC ‐ A pivotal regulator of early development.G. Ian Gallicano, Martin C. Yousef & David G. Capco - 1997 - Bioessays 19 (1):29-36.
    Oocytes, eggs and blastomeres of the embryo are special cells that undergo rapid changes in structure and function at developmental transitions. These changes are frequently regulated by cytoplasmic signaling events, particularly at the developmental transition of fertilization, because the genome is largely inactivated at this time. Protein kinase C (PKC) is a signaling agent that acts after the sperm‐induced rise in calcium and has a central role in the remodeling of the structure of the egg into the zygote in many (...)
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  48. Peer review versus editorial review and their role in innovative science.Nicole Zwiren, Glenn Zuraw, Ian Young, Michael A. Woodley, Jennifer Finocchio Wolfe, Nick Wilson, Peter Weinberger, Manuel Weinberger, Christoph Wagner, Georg von Wintzigerode, Matt Vogel, Alex Villasenor, Shiloh Vermaak, Carlos A. Vega, Leo Varela, Tine van der Maas, Jennie van der Byl, Paul Vahur, Nicole Turner, Michaela Trimmel, Siro I. Trevisanato, Jack Tozer, Alison Tomlinson, Laura Thompson, David Tavares, Amhayes Tadesse, Johann Summhammer, Mike Sullivan, Carl Stryg, Christina Streli, James Stratford, Gilles St-Pierre, Karri Stokely, Joe Stokely, Reinhard Stindl, Martin Steppan, Johannes H. Sterba, Konstantin Steinhoff, Wolfgang Steinhauser, Marjorie Elizabeth Steakley, Chrislie J. Starr-Casanova, Mels Sonko, Werner F. Sommer, Daphne Anne Sole, Jildou Slofstra, John R. Skoyles, Florian Six, Sibusio Sithole, Beldeu Singh, Jolanta Siller-Matula, Kyle Shields, David Seppi, Laura Seegers, David Scott, Thomas Schwarzgruber, Clemens Sauerzopf, Jairaj Sanand, Markus Salletmaier & Sackl - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  49.  14
    Molecular recognition and pharmacology Molecular Foundations of Drug‐Receptor Ineraction. By P. M. DEAN. Cambridge University Press, Cambridge, 1988. Pp. 381. £45.00; £75.00. [REVIEW]Ian L. Martin - 1988 - Bioessays 9 (6):216-218.
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  50.  69
    The Heterogeneity of Socially Responsible Investment.Joakim Sandberg, Carmen Juravle, Ted Martin Hedesström & Ian Hamilton - 2008 - Journal of Business Ethics 87 (4):519-533.
    Many writers have commented on the heterogeneity of the socially responsible investment (SRI) movement. However, few have actually tried to understand and explain it, and even fewer have discussed whether the opposite – standardisation – is possible and desirable. In this article, we take a broader perspective on the issue of the heterogeneity of SRI. We distinguish between four levels on which heterogeneity can be found: the terminological, definitional, strategic and practical. Whilst there is much talk about the definitional ambiguities (...)
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