Results for 'Jonathan Aldred'

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  1.  59
    The Skeptical Economist: Revealing the Ethics Inside Economics.Jonathan Aldred - 2009 - Earthscan.
    Introduction : ethical economics? -- The sovereign consumer -- Two myths about economic growth -- The politics of pay -- Happiness -- Pricing life and nature -- New worlds of money : public services and beyond -- Conclusion.
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  2.  79
    Intransitivity and Vague Preferences.Jonathan Aldred - 2007 - The Journal of Ethics 11 (4):377-403.
    This paper is concerned with intransitivity in normative rational choice. It focuses on a class of intransitivities which have received little attention, those involving vague preferences. “Vague preferences” are defined in terms of vague predicates such as “red” or “bald.” Such preferences appear common, and intransitive indifference is argued to be an unavoidable feature of them. Such preferences are argued to undermine intransitive strict preference also. Various formal theories of vagueness are applied to an example of vague preferences, but none (...)
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  3.  41
    It's Good to Talk: Deliberative Institutions for Environmental Policy.Jonathan Aldred - 2002 - Philosophy and Geography 5 (2):133 – 152.
    Most applications of cost-benefit analysis in environmental policy, and almost all the controversial cases, involve the use of contingent valuation (CV) surveys. There is now a relatively well-developed critique of CV as a method of public consultation on environmental issues. Theories of deliberative democracy have been invoked which question the individualistic, preference-based calculus of CV. A particular deliberative institution which has recently received much attention is the citizens' jury (CJ). While CJs and other deliberative institutions have come to be regarded (...)
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  4. Social Choice Theory and Deliberative Democracy : A Response to Aldred.John S. Dryzek & Christian List - 2004 - British Journal of Political Science 34 (4):752-758.
    Jonathan Aldred shares our desire to promote a reconciliation between social choice theory and deliberative democracy in the interests of a more comprehensive and compelling account of democracy.1 His comments on some details of our analysis – specifically, our use of Arrow’s conditions of universal domain and independence of irrelevant alternatives – give us an opportunity to clarify our position. His discussion of the independence condition in particular identifies some ambiguity in our exposition, and as such is useful. (...)
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  5.  17
    Alternatives for Environmental Valuation.Michael Getzner, Clive L. Spash & Sigrid Stagl (eds.) - 2005 - Routledge.
    How can we value the environment, this is the crucial issue that this book debates. The critical analyses carried out within the book by such figures as Nick Hanley and Jonathan Aldred are vital to ensuring that future economic growth is not achieved at the expense of our environment.
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  6. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  7.  81
    II—Jonathan Dancy: Moral Perception.Jonathan Dancy - 2010 - Aristotelian Society Supplementary Volume 84 (1):99-117.
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  8.  89
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  9. Jonathan Edwards on Hell.Jonathan Kvanvig - unknown
    Every religion offers both hope and fear. They offer hope in virtue of the benefits promised to adherents, and fear in virtue of costs incurred by adversaries. In traditional Christianity, the costs incurred are expressed in terms of the doctrine of hell, according to which each person consigned to hell receives the same infinite punishment. This strong view of hell involves four distinct theses. First, it maintains that those in hell exist forever in that state (the Existence Thesis) and that (...)
     
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  10.  79
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  11.  14
    The Psychology of Deductive Reasoning.Jonathan St B. T. Evans - 1982 - Psychology Press.
    Originally published in 1982, this was an extensive and up-to-date review of research into the psychology of deductive reasoning, Jonathan Evans presents an alternative theoretical framework to the rationalist approach which had dominated much of the published work in this field at the time. The review falls into three sections. The first is concerned with elementary reasoning tasks, in which response latency is the prime measure of interest. The second and third sections are concerned with syllogistic and propositional reasoning (...)
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  12. The Works of Jonathan Edwards: Catalogues of Books.Jonathan Edwards - 1957 - Yale University Press.
    v. 1. Freedom of the will -- v. 2. Religious affections -- v. 3. Original sin -- v. 4. The Great Awakening -- v. 5. Apocalyptic writings -- v. 6. Scientific and philosophical writings -- v. 7. The life of David Brainerd -- v. 8. Ethical writings -- v. 9. A history of the work of redemption -- v. 10. Sermons and discourses, 1720-1723 -- v. 13. The "miscellanies" (entry nos. a-z, aa-zz, 1-500) -- v. 15. Notes on Scripture -- (...)
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  13. Jonathan Edwards's Moral Thought and Its British Context.Jonathan Edwards & Norman Fiering - 1983 - Transactions of the Charles S. Peirce Society 19 (1):83-94.
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  14. ``Jonathan Edwards on Hell&Quot.Jonathan L. Kvanvig - 2003 - In Paul Helm & Oliver Crisp (eds.), Jonathan Edwards: Philosophical Theologian. Burlington, Vt: Ashgate Publishing Co.. pp. 1-12.
     
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  15.  34
    Comment: Jonathan L. Kvanvig.Jonathan L. Kvanvig - 1984 - Southwest Philosophy Review 1:182-186.
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  16.  16
    Jonathan Matheson, The Epistemic Significance of Disagreement [REVIEW]. [REVIEW]Jonathan Reibsamen - 2020 - Tradition and Discovery 46 (3):28-31.
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  17. Dancy, Jonathan. Practical Shape: A Theory of Practical Reasoning. Oxford: Oxford University Press, 2018. Pp. 208. $40.00. [REVIEW]Jonathan Way - 2019 - Ethics 129 (4):706-710.
  18. Jonathan Edwards: Basic Writings.Jonathan Edwards & Ola Elizabeth Winslow - 1966 - New American Library.
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  19.  8
    Comment: Jonathan L. Kvanvig.Jonathan L. Kvanvig - 1984 - Southwest Philosophy Review 1:182-186.
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  20. Jonathan Tran’s Response to John Bowlin.Jonathan Tran - 2021 - Journal of the Society of Christian Ethics 41 (2):249-250.
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  21. The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --.Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross - 1984
  22. Taking Property Rights Seriously: The Case of Climate Change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  23. The Works of Jonathan Edwards.Stephen J. Stein & Jonathan Edwards - 1979 - Religious Studies 15 (1):127-130.
     
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  24. The Rules of Thought.Jonathan Jenkins Ichikawa & Benjamin W. Jarvis - 2013 - Oxford University Press.
    Ichikawa and Jarvis offer a new rationalist theory of mental content and defend a traditional epistemology of philosophy. They argue that philosophical inquiry is continuous with non-philosophical inquiry, and can be genuinely a priori, and that intuitions do not play an important role in mental content or the a priori.
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  25. J. S. Mill's Liberal Utilitarian Assessment of Capitalism Versus Socialism: Jonathan Riley.Jonathan Riley - 1996 - Utilitas 8 (1):39-71.
    John Stuart Mill argued, in his Principles of Political Economy, that existing laws and customs of private property ought to be reformed to promote a far more egalitarian form of capitalism than hitherto observed anywhere. He went on to suggest that such an ideal capitalism might evolve spontaneously into a decentralized socialism involving a market system of competing worker co-operatives. That possibility of market socialism emerged only as the working classes gradually developed the intellectual and moral qualities required for worker (...)
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  26. Particularism in Question: An Interview with Jonathan Dancy.Jonathan Dancy, Andreas Lind & Johan Brannmark - unknown
    Jonathan Dancy works within almost all fields of philosophy but is best known as the leading proponent of moral particularism. Particularism challenges “traditional” moral theories, such as Contractualism, Kantianism and Utilitarianism, in that it denies that moral thought and judgement relies upon, or is made possible by, a set of more or less well-defined, hierarchical principles. During the summer of 2006, the Philosophy Departments of Lund University (Sweden) and the University of Reading (England) began a series of exchanges to (...)
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  27. Millian Qualitative Superiorities and Utilitarianism, Part I*: Jonathan Riley.Jonathan Riley - 2008 - Utilitas 20 (3):257-278.
    Arrhenius and Rabinowicz have argued that Millian qualitative superiorities are possible without assuming that any pleasure, or type of pleasure, is infinitely superior to another. But AR's analysis is fatally flawed in the context of ethical hedonism, where the assumption in question is necessary and sufficient for Millian qualitative superiorities. Marginalist analysis of the sort pressed by AR continues to have a valid role to play within any plausible version of hedonism, provided the fundamental incoherence that infects AR's use of (...)
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  28. “Five Questions” by Jonathan L. Kvanvig.Jonathan Kvanvig - unknown
    I came to epistemology through an interest in the concept of rationality, and especially through the attacks on the rationality of religious believers. My thoughts at the time focused on the disappointing quality of the arguments for and against religious belief, and I recall being astonished at the time that philosophers capable of such penetrating insight in other areas had nothing that seemed either penetrating or original. The defenders sounded too much like mere apologists for the faith, and the attackers (...)
     
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  29.  24
    Interview with Jonathan Wolff.Jonathan Wolff & Berges Sandrine - unknown
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  30.  37
    Rationality and Reflection: How to Think About What to Think.Jonathan L. Kvanvig - 2014 - Oxford University Press.
    Jonathan L. Kvanvig presents a new account of rationality, Perspectivalism, which both avoids elevating rationality so that only the most reflective of us are capable of rational beliefs, and avoids reducing it to the level of beasts. He defends optionality about what it is reasonable to think, and provides a framework for rational disagreement.
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  31.  2
    The Philosophy of Jonathan Edwards From His Private Notebooks.Jonathan Edwards - 1955 - Westport, Conn., Greenwood Press.
    Originally published posthumously in 1955, Harvey G. Townsend's Philosophy of Jonathan Edwards reprinted some of Edwards' most important early compositions on natural philosophy, Of Being and The Mind, and collected nearly two hundred Miscellanies entries, some of them published here for the first time. In his introduction, Townsend points to Edwards' radical idealism that derived from Christian Platonism and John Locke rather than George Berkeley, as commonly thought. Townsend's work represents an important sourcebook for Edwards' writings, and his introduction (...)
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  32. .Jonathan Haidt - 2009 - Oxford University Press.
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  33.  33
    Rights and Social Choice: Is There a Paretian Libertarian Paradox?: Jonathan Pressler.Jonathan Pressler - 1987 - Economics and Philosophy 3 (1):1-22.
    In 1970 Amartya Sen exposed an apparent antinomy that has come to be known as the Paradox of the Paretian Libertarian. Sen introduced his paradox by establishing a simple but startling theorem. Roughly put, what he proved was that if a mechanism for selecting social choice functions satisfies two standard adequacy conditions, there are possible situations in which it will violate either the very weak libertarian precept that every individual has at least some rights or the seemingly innocuous Paretian principle (...)
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  34.  2
    The Works of Jonathan Edwards, Vol. 21: Volume 21: Writings on the Trinity, Grace, and Fait.Jonathan Edwards - 2017 - Yale University Press.
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  35. Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square . 74 Pp. £10 , ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance . 170 Pp. £10 , No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy . Xxi + 233 Pp. £9.99 , ISBN 978—1—84227—348—7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World . Xvi + 343 Pp. N.P. , ISBN 978—1—84227—261—9. [REVIEW]Jonathan Chaplin - 2008 - Studies in Christian Ethics 21 (1):145-153.
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  36.  9
    Ethics and Public Policy: A Philosophical Inquiry.Jonathan Wolff - 2011 - Routledge.
    Train crashes cause, on average, a handful of deaths each year in the UK. Technologies exist that would save the lives of some of those who die. Yet these technical innovations would cost hundreds of millions of pounds. Should we spend the money? How can we decide how to trade off life against financial cost? Such dilemmas make public policy is a battlefield of values, yet all too often we let technical experts decide the issues for us. Can philosophy help (...)
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  37.  10
    Moral Objectivity: Jonathan Lear.Jonathan Lear - 1984 - Royal Institute of Philosophy Supplement 17:135-170.
    Morality exercises a deep and questionable influence on the way we live our lives. The influence is deep both because moral injunctions are embedded in our psyches long before we can reflect on their status and because even after we become reflective agents, the question of how we should live our lives among others is intimately bound up with the more general question of how we should live our lives: our stance toward morality and our conception of our lives as (...)
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  38.  15
    Models and Cognition: Prediction and Explanation in Everyday Life and in Science.Jonathan A. Waskan - 2006 - Bradford.
    Jonathan Walkan challenges cognitive science's dominant model of mental representation and proposes a novel, well-devised alternative. The traditional view in the cognitive sciences uses a linguistic model of mental representation. That logic-based model of cognition informs and constrains both the classical tradition of artificial intelligence and modeling in the connectionist tradition. It falls short, however, when confronted by the frame problem---the lack of a principled way to determine which features of a representation must be updated when new information becomes (...)
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  39.  8
    Review of Jonathan Moreno. Mind Wars: Brain Research and National Defense. [REVIEW]Jonathan H. Marks - 2008 - American Journal of Bioethics 8 (2):50 – 51.
  40.  10
    Choosing Character: Responsibility for Virtue and Vice.Jonathan Jacobs - 2018 - Cornell University Press.
    Are there key respects in which character and character defects are voluntary? Can agents with serious vices be rational agents? Jonathan Jacobs answers in the affirmative. Moral character is shaped through voluntary habits, including the ways we habituate ourselves, Jacobs believes. Just as individuals can voluntarily lead unhappy lives without making unhappiness an end, so can they degrade their ethical characters through voluntary action that does not have establishment of vice as its end. Choosing Character presents an account of (...)
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  41.  50
    Precis of Jonathan Berg, Direct Belief: An Essay on the Semantics, Pragmatics, and Metaphysics of Belief: Mouton Series in Pragmatics, 13. Berlin & Boston: De Gruyter Mouton, 2012.Jonathan Berg - 2017 - Philosophia 45 (1):7-17.
    In Direct Belief I argue for the Theory of Direct Belief, which treats having a belief about an individual as an unmediated relation between the believer and the individual the belief is about. After a critical review of alternative positions, I use Grice’s theory of conversational implicature to provide a detailed pragmatic account of substitution failure in belief ascriptions and go on to defend this view against objections, including those based on an unwarranted “Inner Speech” Picture of Thought. The work (...)
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  42.  1
    Knowledge and Language: Selected Essays of L. Jonathan Cohen.L. Jonathan Cohen - 2002 - Springer.
    I am very grateful to Kluwer Academic Publishers for the opportunity to republish these articles about knowledge and language. The Introduction to the volume has been written by James Logue, and I need to pay a very sincerely intended tribute to the care and professionalism which he has devoted to every feature of its production. My thanks are also due to Matthew MeG rattan for his technical as sistance in scanning the articles onto disk and formatting them. 1. Jonathan (...)
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  43.  6
    Forward, for “Connections Between Ethics and Moral Psychology. Studies Around the Work of Jonathan Haidt”.Jonathan Haidt - 2022 - Revista de Humanidades de Valparaíso 19:13-14.
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  44.  60
    Interview with Dr Jonathan Beckwith.B. Jonathan - 2007 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
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  45. The Value of Knowledge and the Pursuit of Understanding.Jonathan L. Kvanvig - 2003 - Cambridge University Press.
    Epistemology has for a long time focused on the concept of knowledge and tried to answer questions such as whether knowledge is possible and how much of it there is. Often missing from this inquiry, however, is a discussion on the value of knowledge. In The Value of Knowledge and the Pursuit of Understanding Jonathan Kvanvig argues that epistemology properly conceived cannot ignore the question of the value of knowledge. He also questions one of the most fundamental assumptions in (...)
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  46.  9
    II–Jonathan Dancy.Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74 (1):319-338.
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  47.  1
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected (...)
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  48. William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW]Jonathan Bricklin & W. James - 2005 - Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  49.  28
    Enslaving the Image: The Origins of the Tort of Appropriation of Identity Reconsidered: Jonathan Kahn.Jonathan Kahn - 1996 - Legal Theory 2 (4):301-324.
    There is no escaping the fact that law shapes identity. Laws tells us who we are and where we stand in society. While sometimes benign, such classification can also be a devastatingly powerful instrument of ostracism and subjugation. Legally enforced racial segregation sent a cold and harsh message about what the dominant society thought it meant to be black. The recent backlash against affirmative action resurrects degrading stereotypes and sends old messages wrapped in new code words about racial identity. “English-only” (...)
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  50. The Works of Jonathan Edwards, Volume 14: Sermons and Discourses, 1723–1729.Jonathan Edwards - 1997
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