Results for 'Peter Boltuc'

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  1.  39
    Haikonen's Philosophy of Machine Consciousness.Peter Boltuc - 2014 - International Journal of Machine Consciousness 6 (1):5-11.
    Peter Boltuc, Int. J. Mach. Conscious., 06, 5 (2014). DOI: 10.1142/S1793843014400022.
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  2.  90
    Replication of the Hard Problem of Consciousness in AI and Bio-AI: An Early Conceptual Framework.Nicholas Boltuc & Peter Boltuc - 2007 - In Anthony Chella & Ricardo Manzotti (eds.), AI and Consciousness: Theoretical Foundations and Current Approaches. AAAI Press, Merlo Park, CA.
    We should eventually understand how exactly first person phenomenal consciousness is generated. When we do, we should be able to enginner one for robots. This is the engineering thesis in machine consciousness.
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  3.  2
    E-Negotiations in Mergers and Acquisitions: The Importance of Cultural Familiarity in the Western and Arabic Contexts.Iman Najafi & Peter Boltuc - 2022 - Dialogue and Universalism 32 (2):19-31.
    This paper focuses on the influence of cultural familiarity on getting the most out of an e-negotiation for merger or acquisition based on subjective and objective negotiation behaviors. We examined if cultural awareness could increase the rate of negotiation self-efficacy, shorten the length of negotiation and optimize deal closure results. To do so, firstly we investigate the concept of e-negotiation and its development in the last two decades. Then a series of systematic reviews is performed on the parameters influencing the (...)
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  4. Moral Neighborhoods.Peter Boltuc - 2001 - Dialogue and Universalism 11 (5-6):117-134.
     
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  5. Why Common Sense Morality is Not Collectively Self-Defeating.Peter Boltuc - 2007 - Polish Journal of Philosophy 1 (2):17-26.
    The so-called Common Sense Morality (C) is any moral theory that allows, or requires, an agent to accept special, non-instrumental reasons to give advantage to certain other persons, usually the agent’s friends or kin, over the interests of others. Opponents charge C with violating the requirement of impartiality defined as independence on positional characteristics of moral agents and moral patients. Advocates of C claim that C is impartial, but only in a positional manner in which every moral agent would acquire (...)
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  6.  35
    Understanding Action: An Essay on Reasons, F. Schick. Cambridge University Press, 1991, 167 + Viii Pages.Edward F. McClennen & Peter Boltuc - 1995 - Economics and Philosophy 11 (2):353.
  7.  5
    Subjective, Objective and “Realistic” Moral Responsibility.Peter Boltuc - 2018 - Proceedings of the XXIII World Congress of Philosophy 5:5-9.
    As a common saying goes “Hell is paved with good intentions”, though Kant would disagree. In real world we may be morally responsible for more than one’s intentions. Moral agents need to navigate between Scylla of “objective” and Charybdis of “subjective” theories of moral responsibility; the resultant theory shall be called a theory of realistic obligation. It takes into account both subjective intentions and objective results of moral action. Since human beings are both intentional entities and physical objects, neglect of (...)
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  8.  67
    Peter Abelard.Peter King - 2008 - Stanford Encyclopedia of Philosophy.
    Peter Abelard (1079 – 21 April 1142) [‘Abailard’ or ‘Abaelard’ or ‘Habalaarz’ and so on] was the pre-eminent philosopher and theologian of the twelfth century. The teacher of his generation, he was also famous as a poet and a musician. Prior to the recovery of Aristotle, he brought the native Latin tradition in philosophy to its highest pitch. His genius was evident in all he did. He is, arguably, the greatest logician of the Middle Ages and is equally famous (...)
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  9. The Philosophical Issue in Machine Consciousness.Piotr Boltuc - 2009 - International Journal of Machine Consciousness 1 (1):155-176.
    The truly philosophical issue in machine conscioiusness is whether machines can have 'hard consciounsess'. Criteria for hard consciousness are higher than for phenomenal consciousness, since the latter incorporates first-person functional consciousness.
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  10.  27
    I—Peter Goldie: Virtues of Art and Human Well-Being.Peter Goldie - 2008 - Aristotelian Society Supplementary Volume 82 (1):179-195.
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  11.  37
    I–Peter Simons.Peter Simons - 2000 - Aristotelian Society Supplementary Volume 74 (1):59-75.
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  12.  46
    II—Peter Milne: What is the Normative Role of Logic?Peter Milne - 2009 - Aristotelian Society Supplementary Volume 83 (1):269-298.
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  13.  9
    Not by Genes Alone: How Culture Transformed Human Evolution.Peter J. Richerson & Robert Boyd - 2005 - Chicago University Press.
    Acknowledgments 1. Culture Is Essential 2. Culture Exists 3. Culture Evolves 4. Culture Is an Adaptation 5. Culture Is Maladaptive 6. Culture and Genes Coevolve 7. Nothing about Culture Makes Sense except in the Light of Evolution.
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  14. Do Animals Feel Pain?: Peter Harrison.Peter Harrison - 1991 - Philosophy 66 (255):25-40.
    In an oft-quoted passage from The Principles of Morals and Legislation, Jeremy Bentham addresses the issue of our treatment of animals with the following words: ‘the question is not, Can they reason? nor, can they talk? but, Can they suffer?’ The point is well taken, for surely if animals suffer, they are legitimate objects of our moral concern. It is curious therefore, given the current interest in the moral status of animals, that Bentham's question has been assumed to be merely (...)
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  15.  12
    Moralizing Technology: Understanding and Designing the Morality of Things.Peter-Paul Verbeek - 2011 - University of Chicago Press.
    Technology permeates nearly every aspect of our daily lives. Cars enable us to travel long distances, mobile phones help us to communicate, and medical devices make it possible to detect and cure diseases. But these aids to existence are not simply neutral instruments: they give shape to what we do and how we experience the world. And because technology plays such an active role in shaping our daily actions and decisions, it is crucial, Peter-Paul Verbeek argues, that we consider (...)
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  16.  27
    Peter Abelard.Peter King - 1992 - In The Dictionary of Literary Biography. pp. 3-14.
  17.  23
    I—Peter Millican: Humes Old and New Four Fashionable Falsehoods, and One Unfashionable Truth.Peter Millican & Helen Beebee - 2007 - Aristotelian Society Supplementary Volume 81 (1):163-199.
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  18.  71
    Peter Damian: Could God Change the Past?Peter Remnant - 1978 - Canadian Journal of Philosophy 8 (2):259 - 268.
    Histories of philosophy frequently depict the later eleventh century as the scene of a series of bouts between dialecticians and anti-dialecticians — Berengar vs. Lanfranc, Roscelin vs. Anselm — preliminaries to the twelfth century welterweight contest between Abelard and St. Bernard and — dare one say? — the thirteenth century heavy-weight championship between St. Thomas and St. Bonaventure.The bouts took place — no question about that — but whether the contestants can properly be characterized as dialecticians and anti-dialecticians is less (...)
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  19.  1
    R. S. Peters on Education and Ethics.R. S. Peters - 2015 - Routledge.
    R. S. Peters on Education and Ethics reissues seven titles from Peters' life's work. Taking an interdisciplinary approach, the books are concerned with the philosophy of education and ethics. Topics include moral education and learning, authority and responsibility, psychology and ethical development and ideas on motivation amongst others. The books discuss more traditional theories and philosophical thinkers as well as exploring later ideas in a way which makes the subjects they discuss still relevant today.
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  20.  19
    Peter McLaren’s Response to Michael Peters.Peter McLaren - 2019 - Educational Philosophy and Theory 52 (8):838-843.
    Volume 52, Issue 8, July 2020, Page 838-843.
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  21. Peter Abelard's Ethics.Peter Abélard - 1971 - Oxford, Clarendon Press.
    A penetrating and historically important critique of medieval moral thought.
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  22. Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.Han Thomas Adriaenssen - 2017 - Oxford Studies in Medieval Philosophy 5 (1):151-180.
    This paper looks at the critical reception of two central claims of Peter Auriol’s theory of cognition: the claim that the objects of cognition have an apparent or objective being that resists reduction to the real being of objects, and the claim that there may be natural intuitive cognitions of nonexistent objects. These claims earned Auriol the criticism of his fellow Franciscans, Walter Chatton and Adam Wodeham. According to them, the theory of apparent being was what had led Auriol (...)
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  23.  64
    Orderly Decision Theory: Peter J. Hammond.Peter J. Hammond - 1988 - Economics and Philosophy 4 (2):292-297.
  24.  41
    Propositional Content by Peter Hanks (Review). [REVIEW]Peter Pagin - 2019 - Language 95 (2):377-380.
  25.  49
    Peter Abelard: Collationes.Peter Abelard (ed.) - 2001 - Clarendon Press.
    Peter Abelard was one of the most influential writers and thinkers of the twelfth century, famed for his skill in logic as well as his romance with Heloise. His Collationes - or Dialogue between a Christian, a Philosopher, and a Jew - is remarkable for the boldness of its conception and thought.
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  26. Generalization Bias in Science.Uwe Peters, Alexander Krauss & Oliver Braganza - 2022 - Cognitive Science 1 (9).
    Many scientists routinely generalize from study samples to larger populations. It is commonly assumed that this cognitive process of scientific induction is a voluntary inference in which researchers assess the generalizability of their data and then draw conclusions accordingly. Here we challenge this view and argue for a novel account. The account describes scientific induction as involving by default a generalization bias that operates automatically and frequently leads researchers to unintentionally generalize their findings without sufficient evidence. The result is unwarranted, (...)
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  27.  70
    Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW]R. Péter - 1957 - Journal of Symbolic Logic 22 (3):295-296.
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  28. Interview - Peter Singer.Peter Singer - 2008 - The Philosophers' Magazine 40 (40):59-60.
    Peter Singer is probably the best-known and most controversial ethicist in the world today. He rigorously applies utilitarian moral theory to issues such as world poverty, the environment, abortion, euthanasia and, most famously, animal welfare. He has also written a book about his grandfather, David Oppenheim, who died in Theresienstadt concentration camp. He is Ira W. DeCamp Professor of Bioethics at Princeton University.
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  29.  39
    II—Peter Sullivan.Peter Sullivan - 2003 - Aristotelian Society Supplementary Volume 77 (1):195-223.
  30.  38
    What-If History of Science: Peter J. Bowler: Darwin Deleted: Imagining a World Without Darwin. Chicago: University of Chicago Press, 2013, Ix+318pp, $30.00 HB.Peter J. Bowler, Robert J. Richards & Alan C. Love - 2015 - Metascience 24 (1):5-24.
    Alan C. LoveDarwinian calisthenicsAn athlete engages in calisthenics as part of basic training and as a preliminary to more advanced or intense activity. Whether it is stretching, lunges, crunches, or push-ups, routine calisthenics provide a baseline of strength and flexibility that prevent a variety of injuries that might otherwise be incurred. Peter Bowler has spent 40 years doing Darwinian calisthenics, researching and writing on the development of evolutionary ideas with special attention to Darwin and subsequent filiations among scientists exploring (...)
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  31.  43
    Peter of Blois and Poetry at the Court of Henry II.Peter Dronke - 1976 - Mediaeval Studies 38 (1):185-235.
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  32. Objectivity in Historical Perspective: Lorraine Daston and Peter Galison: Objectivity. New York: Zone Books, 2007, 542pp, $38.95 HB, $28.95 PB.Peter Dear, Ian Hacking, Matthew L. Jones, Lorraine Daston & Peter Galison - 2012 - Metascience 21 (1):11-39.
    Objectivity in historical perspective Content Type Journal Article Category Book Symposium Pages 11-39 DOI 10.1007/s11016-011-9597-2 Authors Peter Dear, Department of History, Cornell University, 435 McGraw Hall, Ithaca, NY 14853, USA Ian Hacking, Department of Philosophy, University of Toronto, 170 St. George St., Toronto, ON M5R 2M8, Canada Matthew L. Jones, Department of History, Columbia University, 514 Fayerweather Hall, 1180 Amsterdam Ave., New York, NY 10027, USA Lorraine Daston, Max Planck Institute for the History of Science, Boltzmannstraße 22, 14195 Berlin, (...)
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  33.  29
    II–Peter Hylton.Peter Hylton - 2000 - Aristotelian Society Supplementary Volume 74 (1):281-299.
  34. "Peter Bieri": Zeit und Zeiterfahrung.Peter Rohs - 1977 - Philosophische Rundschau 24:296.
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  35.  34
    Peter Boghossian—What Comes After Postmodernism?Peter Boghossian & James Lindsay - 2018 - Educational Philosophy and Theory 50 (14):1346-1347.
  36.  35
    II—Peter Hacker:Substance: Things and Stuffs.Peter Hacker - 2004 - Aristotelian Society Supplementary Volume 78 (1):41-63.
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  37.  56
    Peter John Olivi and Peter Auriol on Conceptual Thought.Han Thomas Adriaenssen - 2014 - Oxford Studies in Medieval Philosophy 2 (1):67-97.
    This paper explores the accounts of conceptual thought of Peter John Olivi (1248–1298) and Peter Auriol (1280–1322). While both thinkers are known for their criticism of representationalist theories of perception, it is argued that they part ways when it comes to analyzing conceptual cognition. To account for the human capacity for conceptual thought, Olivi is happy to make a number of concessions to indirect realist theories of representation. Insofar as he criticizes a specific branch of indirect realism about (...)
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  38.  10
    Peters on Wittgenstein Reviewed.Peter Roberts - forthcoming - Educational Philosophy and Theory:1-2.
    How many thinkers could expect to find themselves the subject of three books with an educational focus within the space of just a few short years? Relatively few, it might safely be claimed, partic...
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  39.  12
    Peter Singer on Global Ethics - One World: The Ethics of GlobalizationPeter Singer New Haven and London: Yale University Press, 2002.Peter Madsen - 2004 - Business Ethics Quarterly 14 (1):183-196.
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  40.  7
    The Expanding Circle: Ethics, Evolution, and Moral Progress.Peter Singer - 2011 - Princeton University Press.
    Preface to the 2011 edition -- Preface -- The origins of altruism -- The biological basis of ethics -- From evolution to ethics? -- Reason -- Reason and genes -- A new understanding of ethics.
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  41.  33
    Interview - Peter Singer.Peter Singer - 2008 - The Philosophers' Magazine 40:59-60.
    Peter Singer is probably the best-known and most controversial ethicist in the world today. He rigorously applies utilitarian moral theory to issues such as world poverty, the environment, abortion, euthanasia and, most famously, animal welfare. He has also written a book about his grandfather, David Oppenheim, who died in Theresienstadt concentration camp. He is Ira W. DeCamp Professor of Bioethics at Princeton University.
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  42.  30
    Peter Martyr in Italy: An Anatomy of Apostasy. [REVIEW]Peter Burke - 1968 - Philosophical Studies (Dublin) 17:312-314.
    The primary aim of this important study is to produce a reliable account of Peter Martyr’s life before he left Italy in 1542. Earlier biographers had been content to follow the Swiss Calvinist Josiah Simler, who knew Peter Martyr in later years, delivered his funeral oration and published it in 1563. Dr McNair has tried ‘to delve beneath Simler to contemporary records’. He has discovered, for example, that Peter Martyr was born in 1499 not, as is usually (...)
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  43.  54
    Peter Hunt: A Distributist Response to the Global Financial Crisis.Peter Hunt - 2009 - The Chesterton Review 35 (1/2):282-284.
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  44.  32
    Peter J. Smith, Between Two Stools: Scatology and its Representations in English Literature, Chaucer to Swift. Manchester: Manchester University Press, 2012. Pp. Xii, 292; 3 Black-and-White Figures. £65. ISBN: 978-0-7190-8794-3. [REVIEW]Peter G. Beidler - 2014 - Speculum 89 (2):543-545.
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  45.  51
    Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard].Peter of John Olivi, O. F. M. Flood & Oleg Bychkov - 2008 - Franciscan Studies 66:83-99.
  46.  49
    Peter Hunt Replies.Peter Hunt - 1992 - The Chesterton Review 18 (1):152-152.
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  47.  43
    Peter Hunt Responds to Colin Clark.Peter Hunt - 1978 - The Chesterton Review 4 (2):183-184.
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  48.  36
    Peter Hunt on Karl Schmude’s Editorial, Defendant 2007.Peter Hunt - 2008 - The Chesterton Review 34 (3/4):676-679.
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  49. The Real but Dead Past: A Reply to Braddon-Mitchell.Peter Forrest - 2004 - Analysis 64 (4):358–362.
    In "How Do We Know It Is Now Now?" David Braddon-Mitchell (Analysis 2004) develops an objection to the thesis that the past is real but the future is not. He notes my response to this, namely that the past, although real, is lifeless and (a fortiori?) lacking in sentience. He argues, however, that this response, which I call 'the past is dead hypothesis', is not tenable if combined with 'special relativity'. My purpose in this reply is to argue that, on (...)
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  50.  36
    Peter Westwick, The National Labs: Science in an American System, 1947–1974. Cambridge, Mass.: Harvard University Press, 2002. [REVIEW]Peter Neushul - 2003 - Metascience 12 (3):443-445.
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