Results for 'Scott MacKenzie'

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  1.  1
    Film Manifestoes and Global Cinema Cultures: A Critical Anthology.Scott MacKenzie - 2014 - University of California Press.
    Film Manifestos and Global Cinema Cultures is the first book to collect manifestoes from the global history of cinema, providing the first historical and theoretical account of the role played by film manifestos in filmmaking and film culture. Focussing equally on political and aesthetic manifestoes, Scott MacKenzie uncovers a neglected, yet nevertheless central history of the cinema, exploring a series of documents that postulate ways in which to re-imagine the cinema and, in the process, re-imagine the world. This (...)
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  2.  11
    Book Review:Ultimate Values in the Light of Contemporary Thought. J. S. Mackenzie[REVIEW]J. W. Scott - 1925 - International Journal of Ethics 35 (4):435.
  3.  9
    Ultimate Values in the Light of Contemporary Thought. J. S. Mackenzie.J. W. Scott - 1925 - International Journal of Ethics 35 (4):435-437.
  4. Ultimate Values in the Light of Contemporary Thought. By J. W. Scott[REVIEW]J. S. Mackenzie - 1924 - International Journal of Ethics 35:435.
     
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  5. The romantic historicism to come.Jonathan Mackenzie Crimmins - 2018 - New York, NY: Bloomsbury Academic.
    Mediation and the standard model of romantic historicism -- Gothic mediation & history's two materialisms -- History's body and the historicist's dilemma -- Freedom and the minimum conditions of historicity -- Randomness, romantic historicism, & Walter Scott -- Romantic temporality and queer revolution.
     
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  6.  5
    The Development Significance and Some Limitations of Hegel's Ethical Teaching. By J. S. Mackenzie[REVIEW]J. S. Mackenzie - 1926 - International Journal of Ethics 37:103.
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  7.  38
    II—Scott Sturgeon: Reflective Disjunctivism.Scott Sturgeon - 2006 - Aristotelian Society Supplementary Volume 80 (1):185-216.
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  8.  37
    Scott Adams.Scott Adams & Mary Scott - 1996 - Business Ethics: The Magazine of Corporate Responsibility 10 (4):26-29.
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  9. Newstok, Scott. How to Think Like Shakespeare: Lessons From a Renaissance Education. [REVIEW]J. Scott Lee - 2022 - Journal of Interdisciplinary Studies 34 (1-2):216-218.
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  10.  35
    Svaraj, the indian ideal of freedom: A political or religious concept?: C. MacKenzie brown.C. Mackenzie Brown - 1984 - Religious Studies 20 (3):429-441.
    To many Western students of India, svarāj and mokṣa have often seemed to represent two very different ideals of freedom, the former social, political, and modern; the latter individual, spiritual, and traditional. It is not surprising that the Hindu ideal of spiritual freedom is most commonly known by the term mokṣa , for it is this word that is usually listed as the fourth and supreme goal in the famous four ends of man . The first three ends, desire , (...)
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  11.  10
    Book Review: Scott Thomas Prather, Christ, Power and Mammon: Karl Barth and John Howard Yoder in Dialogue. [REVIEW]Scott Prather & David Haddorff - 2015 - Studies in Christian Ethics 28 (2):253-256.
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  12.  19
    Cameron, Nigel M. de S., Scott E. Daniels, and Barbara J. White, eds. Bioengagement: Making a Christian Difference through Bioethics Today. [REVIEW]Scott B. Rae - 2001 - The National Catholic Bioethics Quarterly 1 (1):107-108.
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  13.  15
    Mr. Mackenzie's Reply.J. S. Mackenzie - 1895 - International Journal of Ethics 5 (3):377-383.
  14.  43
    Could Abstract Objects Depend Upon God?: SCOTT A. DAVISON.Scott A. Davison - 1991 - Religious Studies 27 (4):485-497.
    What sorts of things are there in the world? Clearly enough, there are concrete, material things; but are there other things too, perhaps nonconcrete or non-material things? Some people believe that there are such things, which are often called abstract ; purported examples of such objects include numbers, properties, possible but non-actual states of affairs, propositions, and sets. Following a long-standing tradition, I shall describe persons who believe that there are abstract objects as ‘platonists’. In this paper, I shall not (...)
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  15.  18
    Mr. MacKenzie's reply.J. S. Mackenzie - 1895 - International Journal of Ethics 5 (3):377-383.
  16. Scott J. Shapiro.Scott J. Shapiro - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  17.  27
    Interview: M. Scott Peck.M. Scott Peck & Marjorie Kelly - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (2):17-19.
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  18. Terror networks and sacred values synopsis of report from madrid – Morocco – Hamburg – palestine – Israel – syria delivered to nsc staff, white house, wednesday, March 28, 2007, 4 pm by Scott Atran, Robert Axelrod and Richard Davis. [REVIEW]Scott Atran, Robert Axelrod, Richard Davis & Marc Sageman - unknown
    A Scientific Approach The facts detailed in this briefing are the results of scientific exploration of terror networks and sacred values and their association to political violence. The research is sponsored by the Air Force Office of Scientific Research and the National Science Foundation.
     
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  19.  8
    Irony and argument in dialogues, XII: Scott Davis.Scott Davis - 1991 - Religious Studies 27 (2):239-257.
    Toward the end of Hume's Dialogues concerning Natural Religion, Philo catalogues the ‘frivolous observances’, ‘rapturous ecstasies’ and ‘bigotted credulity’ of ‘vulgar superstition’, concluding that ‘true religion, I allow, has no such pernicious consequences: But we must treat of religion, as it has com monly been found in the world’. This would be a mild enough sort of caveat were it not nigh on impossible to determine exactly what counts as true religion, and how it figures in Hume's argument. Typically, answers (...)
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  20. Letter from J. S. Mackenzie.J. S. Mackenzie - 1930 - Humana Mente 5 (17):151-151.
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  21.  42
    “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women.Hannah Camplin & Emma Scott - 2015 - Feminist Legal Studies 23 (3):319-328.
    Rights of Women attracted much UK media attention in late 2014 by bringing a judicial review that challenged the reduced provisions for family law legal aid available for victims of domestic violence: R v The Lord Chancellor and Secretary of State for Justice [2015] EWHC 35. In June 2015, within Rights of Women’s 40th anniversary year, Hannah Camplin interviewed the organisation’s Director Emma Scott about the decision to bring the judicial review, the advantages and challenges of the judicial review (...)
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  22.  76
    Scott Replies to Harker Letter.Drusilla Scott - 1986 - Tradition and Discovery 14 (2):25-26.
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  23.  38
    Scott Adams.Mary Scott - 1996 - Business Ethics 10 (4):26-29.
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  24. Focusing on such texts as Three Lives, Tender Buttons, Ida, and Blood on the Dining-Room Floor, Harriet Scott Chessman wishes to develop a theory of the dialogical relations between representation and'the Body'in Gertrude Stein. Since, as Chessman argues,'Stein's forms resist location solely within a" female" or a maternal and presymbolic realm'.Harriet Scott Chessman - 1995 - Semiotica 103 (1/2):189-191.
     
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  25.  31
    Enhancing bioethics, enhancing bioscience: Bioethics and the New Embryology: Springboards for Debate by Scott F. Gilbert, Anna L. Tyler, and Emily J. Zackin. (2005). Sunderland MA: Sinauer Associates. ISBN: 0716773457. [REVIEW]Jason Scott Robert - 2006 - Bioessays 28 (10):1062-1063.
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  26.  18
    Principles of Economics.John S. Mackenzie - 1891 - Mind 16 (61):110-113.
  27. Relational autonomy, normative authority and perfectionism.Catriona Mackenzie - 2008 - Journal of Social Philosophy 39 (4):512-533.
  28.  9
    Principles of Economics.John S. Mackenzie - 1891 - International Journal of Ethics 1 (4):505-507.
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  29.  43
    II_– _Dominic Scott_: Primary and Secondary _Eudaimonia.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225-242.
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  30.  11
    The Analysis of Mind.J. S. Mackenzie - 1921 - International Journal of Ethics 32 (2):212-215.
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  31.  9
    The History of Human Marriage.J. S. Mackenzie - 1922 - International Journal of Ethics 32 (4):446-447.
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  32. Aristotle on well-being and intellectual contemplation: Dominic Scott.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available for (...)
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  33.  58
    Floyd and Scott, from page 13.Kathryn P. Scott & Deborah Martin Floyd - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):26-26.
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  34.  70
    Report From Bill Scott On Polanyi Biography.William T. Scott - 1981 - Tradition and Discovery 8 (2):2-3.
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  35.  37
    Comment by Charles E. Scott.Charles E. Scott - 1970 - Proceedings of the Hegel Society of America 1:45-49.
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  36.  20
    Niven and Scott : Sixteen years of hindsight.P. Anne Scott - 2019 - Nursing Philosophy 20 (3):e12250.
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  37.  15
    The Choice of Criteria in Ethical Investment.Craig Mackenzie - 1998 - Business Ethics, the Environment and Responsibility 7 (2):81-86.
    How do ethical investment funds choose their ethical criteria? How intelligent is this process from an ethical point of view? This paper reports on his field work carried out as part of the Bath University ‘Morals and Money’ Project. After completing this research, Dr. Craig Mackenzie left academia to become ethics development officer at Friends Provident. He can be contacted at 15 Old Bailey, London, EC4M 7AP; c.mackenzie@stewardship.co.uk.
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  38.  40
    Imagining Other Lives.Catriona Mackenzie - 2006 - Philosophical Papers 35 (3):293-325.
    In his recent book Reflective Democracy, Robert Goodin argues that 'external-collaborative' models of democratic deliberation procedures need to be supplemented by 'internal-reflective' deliberation. The exercise of the moral imagination plays a central role in Goodin's account of 'democratic deliberation within'. By imaginatively putting ourselves in the place of a range of others, he argues, including those who maybe not be able to represent their own interests, we can make their points of view 'communicatively present' in deliberation. Goodin's argument emphasizes the (...)
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  39. Essays Upon Several Moral Subjects,.George Mackenzie, John Churchill, Richard Sare & Daniel flBrown - 1711 - Printed for D. Brown, R. Sare, J. Churchill, J. Nicholson, B. Tooke, and G. Strahan.
     
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  40.  32
    On Hart's Way Out: Scott J. Shapiro.Scott J. Shapiro - 1998 - Legal Theory 4 (4):469-507.
    It is hard to think of a more banal statement one could make about the law than to say that it necessarily claims legal authority to govern conduct. What, after all, is a legal institution if not an entity that purports to have the legal power to create rules, confer rights, and impose obligations? Whether legal institutions necessarily claim the moral authority to exercise their legal powers is another question entirely. Some legal theorists have thought that they do—others have not (...)
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  41. Prayer is therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott reply.C. B. Cohen, S. E. Wheeler & D. A. Scott - 2000 - Hastings Center Report 30 (6):5-5.
  42.  51
    Aristotle On Well-Being And Intellectual Contemplation: Dominic Scott.Dominic Scott - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):225-242.
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  43.  21
    Self-reported inner speech relates to phonological retrieval ability in people with aphasia.Mackenzie E. Fama, Mary P. Henderson, Sarah F. Snider, William Hayward, Rhonda B. Friedman & Peter E. Turkeltaub - 2019 - Consciousness and Cognition 71:18-29.
  44.  30
    An Ethics of Welfare for Patients Diagnosed as Vegetative With Covert Awareness.Mackenzie Graham, Charles Weijer, Damian Cruse, Davinia Fernandez-Espejo, Teneille Gofton, Laura E. Gonzalez-Lara, Andrea Lazosky, Lorina Naci, Loretta Norton, Andrew Peterson, Kathy N. Speechley, Bryan Young & Adrian M. Owen - 2015 - American Journal of Bioethics Neuroscience 6 (2):31-41.
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  45. What is Apophaticism? Ways of Talking About an Ineffable God.Scott Michael & Citron Gabriel - 2016 - European Journal for Philosophy of Religion 8 (4):23--49.
    Apophaticism -- the view that God is both indescribable and inconceivable -- is one of the great medieval traditions of philosophical thought about God, but it is largely overlooked by analytic philosophers of religion. This paper attempts to rehabilitate apophaticism as a serious philosophical option. We provide a clear formulation of the position, examine what could appropriately be said and thought about God if apophaticism is true, and consider ways to address the charge that apophaticism is self-defeating. In so doing (...)
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  46.  6
    British Moralists: Being Selections from Writers Principally of the Eighteenth Century.J. S. Mackenzie - 1897 - International Journal of Ethics 8 (1):121-122.
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  47.  32
    A Fate Worse Than Death? The Well-Being of Patients Diagnosed as Vegetative With Covert Awareness.Mackenzie Graham - 2017 - Ethical Theory and Moral Practice 20 (5):1005-1020.
    Patients in the vegetative state are wholly unaware of themselves, or their surroundings. However, a minority of patients diagnosed as vegetative are actually aware. What is the well-being of these patients? How are their lives going, for them? It has been argued that on a reasonable conception of well-being, these patients are faring so poorly that it may be in their best interests not to continue existing. I argue against this claim. Standard conceptions of well-being do not clearly support the (...)
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  48.  3
    Trust and the Goldacre Review: why trusted research environments are not about trust.Mackenzie Graham, Richard Milne, Paige Fitzsimmons & Mark Sheehan - forthcoming - Journal of Medical Ethics.
  49.  23
    The Foundations of Morality By Joel J. Kupperman London: George Allen and Unwin, 1983, 162 pp., £ 10.00, £ 4.50 paper. [REVIEW]P. T. Mackenzie - 1985 - Philosophy 60 (234):552-.
  50. MACKENZIE, J. S. -Cosmic Problems. [REVIEW]J. Laird - 1931 - Mind 40:400.
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