Results for 'L. A. Duhs'

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  1.  10
    Filosofii︠a︡ iz khaosa: Zh. Delëz i postmodernizm v filosofii, nauke, religii.L. A. Markova - 2004 - Moskva: Kanon+.
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  2.  3
    Filosofii︠a︡, metodologii︠a︡, nauka: kollektivnai︠a︡ monografii︠a︡.L. A. Mikeshina (ed.) - 2004 - Moskva: Prometeĭ.
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  3.  7
    Nauka na grani s nenaukoĭ.L. A. Markova - 2013 - Moskva: Reabilitat︠s︡ii︠a︡.
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  4. A One Category Ontology.L. A. Paul - 2017 - In John A. Keller (ed.), Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. New York: Oxford University Press UK. pp. 32-62.
    I defend a one category ontology: an ontology that denies that we need more than one fundamental category to support the ontological structure of the world. Categorical fundamentality is understood in terms of the metaphysically prior, as that in which everything else in the world consists. One category ontologies are deeply appealing, because their ontological simplicity gives them an unmatched elegance and spareness. I’m a fan of a one category ontology that collapses the distinction between particular and property, replacing it (...)
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  5. Metaphysics as modeling: the handmaiden’s tale.L. A. Paul - 2012 - Philosophical Studies 160 (1):1-29.
    Critics of contemporary metaphysics argue that it attempts to do the hard work of science from the ease of the armchair. Physics, not metaphysics, tells us about the fundamental facts of the world, and empirical psychology is best placed to reveal the content of our concepts about the world. Exploring and understanding the world through metaphysical reflection is obsolete. In this paper, I will show why this critique of metaphysics fails, arguing that metaphysical methods used to make claims about the (...)
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  6.  5
    Filosofii︠a︡ iz khaosa: Zh. Delëz i postmodernizm v filosofii, nauke, religii.L. A. Markova - 2004 - Moskva: Kanon+.
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  7. Précis of Transformative Experience.L. A. Paul - 2014 - Philosophy and Phenomenological Research 91 (3):760-765.
    I summarize the main argument of Transformative Experience (OUP 2014). The book develops familiar examples from classical philosophical debates, as well as original examples, to argue that an agent’s decision to undergo a transformative experience—an experience constituted by radical personal and epistemic change for the agent—must either be authentic or irrational, but not both. The Precis of Transformative Experience walks the reader through the main ideas involved in epistemically and personally transformative experiences, the problems they pose for rational decision-making, and (...)
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  8.  78
    Delusions: The phenomenological approach.L. A. Sass & E. Pienkos - 2013 - In K. W. M. Fulford, Martin Davies, Richard Gipps, George Graham, John Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford handbook of philosophy and psychiatry. Oxford: Oxford University Press. pp. 632--657.
    This chapter offers an overview of the phenomenological approach to delusions, emphasizing what Karl Jaspers called the "true delusions" of schizophrenia. Phenomenological psychopathology focuses on the experience of delusions and the delusional world. Several features of this approach are surveyed, including emphasis on formal qualities of subjective life and questioning of standard assumptions about delusions as erroneous belief. The altered modalities of world-oriented and self-oriented experience that precede and ground delusions in schizophrenia, especially the experiences of revelation that Klaus Conrad (...)
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  9. Mereological bundle theory.L. A. Paul - 2013 - In Hans Burkhardt, Johanna Seibt & Guido Imaguire (eds.), Handbook of Mereology. Philosophia Verlag.
    Bundle theory takes objects to be bundles of properties. Some bundle theorists take objects to be bundles of instantiated universals, and some take objects to be bundles of tropes. Tropes are instances of properties: some take instantiated universals to be tropes, while others deny the existence of universals and take tropes to be ontologically fundamental. Historically, the bundling relation has been taken to be a primitive relation, not analyzable in terms of or ontologically reducible to some other relation, and has (...)
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  10.  4
    Orfeĭ v ėpokhu zvezdoletov: iskusstvo v dukhovnoĭ zhizni sovremennogo cheloveka.L. A. Smorzh - 1989 - Kiev: Izd-vo polit. lit-ry Ukrainy.
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  11.  20
    Plato, Epistle VI. 322D.L. A. Post - 1930 - The Classical Review 44 (04):116-.
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  12.  2
    Человек и его мир как загадка философии, психологии, науки: текст и комментарий.L. A. Mirskaëiìa (ed.) - 1999 - Rostov-na-Donu: Gefest.
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  13. The Origin and Quantitative Distribution of Sugars and Sugar Phosphates in Fish Muscles Post Mortem and the Role of these in Maillard Browning.H. L. A. Tarr - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 2--197.
     
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  14.  3
    Khudozhestvennoe soznanie.L. A. Zaks - 1990 - Sverdlovsk: Izd-vo Uralʹskogo universiteta.
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  15. Fuzzy logic and approximate reasoning.L. A. Zadeh - 1975 - Synthese 30 (3-4):407-428.
    The term fuzzy logic is used in this paper to describe an imprecise logical system, FL, in which the truth-values are fuzzy subsets of the unit interval with linguistic labels such as true, false, not true, very true, quite true, not very true and not very false, etc. The truth-value set, , of FL is assumed to be generated by a context-free grammar, with a semantic rule providing a means of computing the meaning of each linguistic truth-value in as a (...)
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  16. Causation: A User’s Guide.L. A. Paul & Ned Hall - 2013 - Oxford: Oxford University Press UK. Edited by Edward J. Hall.
    Causation is at once familiar and mysterious. Neither common sense nor extensive philosophical debate has led us to anything like agreement on the correct analysis of the concept of causation, or an account of the metaphysical nature of the causal relation. Causation: A User's Guide cuts a clear path through this confusing but vital landscape. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, negotiating the terrain by taking a set of examples (...)
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  17. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  18. What You Can't Expect When You're Expecting'.L. A. Paul - 2015 - Res Philosophica 92 (2):1-23.
    It seems natural to choose whether to have a child by reflecting on what it would be like to actually have a child. I argue that this natural approach fails. If you choose to become a parent, and your choice is based on projections about what you think it would be like for you to have a child, your choice is not rational. If you choose to remain childless, and your choice is based upon projections about what you think it (...)
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  19. Temporal Experience.L. A. Paul - 2010 - Journal of Philosophy 107 (7):333-359.
    The question I want to explore is whether experience supports an antireductionist ontology of time, that is, whether we should take it to support an ontology that includes a primitive, monadic property of nowness responsible for the special feel of events in the present, and a relation of passage that events instantiate in virtue of literally passing from the future, to the present, and then into the past.
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  20. The concept of a linguistic variable and its application to approximate reasoning.L. A. Zadeh - 1975 - Information Science 1.
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  21. Nasledie N.K. Krupskoĭ, voploshchaemoe v zhiznʹ.L. A. Lavrinenko - 1981 - Kishinev: "Shtiint︠s︡a". Edited by A. P. Mazurkevich.
     
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  22.  15
    Life history theory and human reproductive behavior.I. B. Y. Copyrisht L. A. W. Aitle - 1997 - Human Nature 8 (4).
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  23.  11
    Communications. The recent psychological congress at Paris.A. L. - 1900 - The Monist 11 (1):132 - 133.
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  24. Building the world from its fundamental constituents.L. A. Paul - 2012 - Philosophical Studies 158 (2):221-256.
    In this paper, I argue that the spatiotemporalist approach way of modeling the fundamental constituents, structure, and composition of the world has taken a wrong turn. Spatiotemporalist approaches to fundamental structure take the fundamental nature of the world to be spatiotemporal: they take the category of spatiotemporal to be fundamental. I argue that the debates over the nature of the fundamental space in the physics show us that (i) the fact that it is conceivable that the manifest world could be (...)
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  25. Aspect Causation.L. A. Paul - 2000 - Journal of Philosophy 97 (4):235.
    A theory of the causal relate as aspects or property instances is developed. A supposed problem for transitivity is assessed and then resolved with aspects as the causal relata.
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  26.  2
    Prakticheski-dukhovnoe osvoenie mira: ontologicheskiĭ aspekt.L. A. Solonʹko - 1994 - Kiev: Nauk. dumka.
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  27. Transformative Experience: Replies to Pettigrew, Barnes and Campbell.L. A. Paul - 2015 - Philosophy and Phenomenological Research 91 (3):794-813.
    Summary of Transformative Experience by L.A. Paul and replies to symposiasts. Discussion of undefined values, preference change, authenticity, experiential value, collective minds, mind control.
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  28. Coincidence as overlap.L. A. Paul - 2006 - Noûs 40 (4):623–659.
    I discuss puzzles involving coinciding material objects (such as statues and their constitutive lumps of clay) and propose solutions.
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  29. The Paradox of Empathy.L. A. Paul - 2021 - Episteme 18 (3):347-366.
    A commitment to truth requires that you are open to receiving new evidence, even if that evidence contradicts your current beliefs. You should be open to changing your mind. However, this truism gives rise to the paradox of empathy. The paradox arises with the possibility of mental corruption through transformative change, and has consequences for how we should understand tolerance, disagreement, and the ability to have an open mind. I close with a discussion of how understanding this paradox provides a (...)
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  30. First personal modes of presentation and the structure of empathy.L. A. Paul - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):189-207.
    I argue that we can understand the de se by employing the subjective mode of presentation or, if one’s ontology permits it, by defending an abundant ontology of perspectival personal properties or facts. I do this in the context of a discussion of Cappelen and Dever’s recent criticisms of the de se. Then, I discuss the distinctive role of the first personal perspective in discussions about empathy, rational deference, and self-understanding, and develop a way to frame the problem of lacking (...)
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  31. Transformative Choice: Discussion and Replies.L. A. Paul - 2015 - Res Philosophica 92 (2):473-545.
    In “What you can’t expect when you’re expecting,” I argue that, if you don’t know what it’s like to be a parent, you cannot make this decision rationally—at least, not if your decision is based on what you think it would be like for you to become a parent. My argument hinges on the idea that becoming a parent is a transformative experience. This unique type of experience often transforms people in a deep and personal sense, and in the process, (...)
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  32.  75
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  33. De se preferences and empathy for future selves.L. A. Paul - 2017 - Philosophical Perspectives 31 (1):7-39.
    As you face a life-defining change, you might ask yourself: Who will I become? This can be understood as a question about the nature and character of your future life, asked from your first person, or subjective, perspective. The nature and character of your conscious, first person, lived experience is a defining constituent of what it is like to be you. Framed this way, knowing the nature of your future lived experience is a way of knowing your future self. In (...)
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  34.  17
    An Introduction to Historical and Comparative Linguistics.L. A. Schwarzschild & Raimo Anttila - 1974 - Journal of the American Oriental Society 94 (2):258.
  35. A New Role for Experimental Work in Metaphysics.L. A. Paul - 2010 - Review of Philosophy and Psychology 1 (3):461-476.
    Recent work in philosophy could benefit from paying greater attention to empirical results from cognitive science involving judgments about the nature of our ordinary experience. This paper describes the way that experimental and theoretical results about the nature of ordinary judgments could—and should—inform certain sorts of enquiries in contemporary philosophy, using metaphysics as an exemplar, and hence defines a new way for experimental philosophy and cognitive science to contribute to traditional philosophical debates.
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  36.  50
    The Entropy Law and the Economic Process.L. A. Boland - 1976 - Synthese 33 (2):371-391.
  37. The Subjectively Enduring Self.L. A. Paul - 2017 - In Ian Phillips (ed.), The Routledge Handbook of Philosophy of Temporal Experience: Routledge Handbooks in Philosophy. New York: Routledge. pp. 262-271.
    The self can be understood in objective metaphysical terms as a bundle of properties, as a substance, or as some other kind of entity on our metaphysical list of what there is. Such an approach explores the metaphysical nature of the self when regarded from a suitably impersonal, ontological perspective. It explores the nature and structure of the self in objective reality, that is, the nature and structure of the self from without. This is the objective self. I am taking (...)
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  38. The Puzzles of Material Constitution.L. A. Paul - 2010 - Philosophy Compass 5 (7):579-590.
    Monists about material constitution typically argue that when Statue is materially constituted by Clay, Statue is just Clay. Pluralists about material constitution deny that constitution is identity: Statue is not just Clay. When Clay materially constitutes Statue, Clay is not identical to Statue. I discuss three familiar puzzles involving grounding, overdetermination and conceptual issues, and develop three new puzzles stemming from the connection between mereological composition and material constitution: a mereological puzzle, an asymmetry puzzle, and a structural puzzle.
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  39.  19
    Initial Segments of Models of Peano's Axioms.L. A. S. Kirby, J. B. Paris, A. Lachlan, M. Srebrny & A. Zarach - 1983 - Journal of Symbolic Logic 48 (2):482-483.
  40.  31
    Developing an ethics support tool for dealing with dilemmas around client autonomy based on moral case deliberations.L. A. Hartman, S. Metselaar, A. C. Molewijk, H. M. Edelbroek & G. A. M. Widdershoven - 2018 - BMC Medical Ethics 19 (1):97.
    Moral Case Deliberations are reflective dialogues with a group of participants on their own moral dilemmas. Although MCD is successful as clinical ethics support, it also has limitations. 1. Lessons learned from individual MCDs are not shared in order to be used in other contexts 2. Moral learning stays limited to the participants of the MCD; 3. MCD requires quite some organisational effort, 4. MCD deals with one individual concrete case. It does not address other, similar cases. These limitations warrant (...)
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  41. Comunitarismo e liberalismo.L. A. L. A. - 1995 - Giornale Critico Della Filosofia Italiana 15:265.
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  42. Congrès international d'histoire des sciences.L. A. L. A. - 1900 - Revue Philosophique de la France Et de l'Etranger 50:544.
     
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  43.  5
    The Rise of the Modern German Novel: Crisis and Charisma.L. A. Adelson - 1986 - Télos 1986 (69):190-196.
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  44. Gli scritti di Norberto Bobbio su Thomas Hobbes.L. A. L. A. - 1990 - Giornale Critico Della Filosofia Italiana 10 (2):274.
     
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  45. In difesa della filosofia del diritto.L. A. L. A. - 1914 - Rivista di Filosofia 6 (1):107.
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  46. Jeremy Bentham.L. A. L. A. - 1992 - Giornale Critico Della Filosofia Italiana 12:347.
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  47. Towards A Transhistorical Existence: Cross-Cultural Reflections on Human Time-Consciousness.L. A. S. Raj - 2007 - Indian Philosophical Quarterly 34 (1):61.
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  48. The Context of Essence.L. A. Paul - 2004 - Australasian Journal of Philosophy 82 (1):170-184.
    I address two related questions: first, what is the best theory of how objects have de re modal properties? Second, what is the best defence of essentialism given the variability of our modal intuitions? I critically discuss several theories of how objects have their de re modal properties and address the most threatening antiessentialist objection to essentialism: the variability of our modal intuitions. Drawing on linguistic treatments of vagueness and ambiguity, I show how essentialists can accommodate the variability of modal (...)
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  49.  15
    Cryonics: Legal and ethical aspects.L. A. Ertel & K. S. Efimkova - 2019 - Theoretical Bioethics 24 (2):30-36.
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  50.  8
    Ontologii︠a︡ iskusstva: sbornik nauchnykh stateĭ.L. A. Zaks (ed.) - 2005 - Ekaterinburg: Uralʹskiĭ gos. universitet im. A.M. Gorʹkogo.
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