Results for 'Joh'S. Erich Heyde'

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  1.  3
    Bedeutung und gegenstand.Joh'S. Erich Heyde - 1961 - Kant Studien 52 (1-4):131-158.
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  2.  19
    Entgegnung auf die Bemerkungen Erich Rothackers "Zur psychologischen Schichtenlehre".Johs Erich Heyde - 1948 - Zeitschrift für Philosophische Forschung 3 (2):240 - 248.
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  3. Heyde, Joh. Erich, Grundwissenschaftliche Philosophie.Konrad Eilers - 1924 - Kant Studien 29:581.
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  4. Festschrift Johannes Rehmke, zum 80. Geburtstage, 1. Februar 1928, dargebracht von Fachgenossen, Freunden und Schüleru.Johs Erich Heyde - 1929 - Revue de Métaphysique et de Morale 36 (3):9-10.
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  5. Johannes Rehmke zum Gedächtinis.Johs Erich Heyde - 1931 - Archiv für Geschichte der Philosophie 40:624.
     
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  6. Unterschiedenheit.Johs Erich Heyde - 1932 - Société Française de Philosophie, Bulletin 37:91.
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  7. Unterschiedenheit.Johs Erich Heyde - 1932 - Kant Studien 37:91.
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  8.  29
    Johannes Rehmke.Johs Erich Heyde - 1948 - Zeitschrift für Philosophische Forschung 2 (4):603 - 606.
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  9.  2
    Entwicklung als Auswickelung?Johs Erich Heyde - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8:225.
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  10.  16
    Grenzen der psychologischen Schichtenlehre.Johs Erich Heyde - 1947 - Zeitschrift für Philosophische Forschung 1 (2/3):211 - 249.
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  11.  10
    Grundfragen zum Problem der objektiven Werte.Joh Erich Heyde - 1926 - Kant Studien 31 (1-3):46-52.
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  12.  10
    Entwicklung als Auswickelung?Johs Erich Heyde - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8 (1):225-237.
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  13.  4
    Johannes rehmke †.Johs Erich Heyde - 1931 - Kant Studien 36 (1-2):161-162.
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  14.  41
    Joh. S. Boersma: Athenian Building Policy from 561/0 to 405/4. (Scripta Archaeologica Groningana 4.) Pp. xi+292; numerous unnumbered textfigs., 12 plans and maps in folder. Groningen, Wolters-Noordhoff, 1970. Cloth, fl. 66.85. [REVIEW]J. M. Cook - 1973 - The Classical Review 23 (1):106-106.
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  15.  5
    Grundwissenschaftliches philosophieren. Ein forschungsbEricht zu den werken Von Johannes Erich Heyde.Günter Sodan - 1964 - Kant Studien 55 (1-4):175-193.
  16. Philosophy, Politics and Society, Sixth Series: Justice between Age Groups and Generations.Peter Laslett, James S. Fishkin & Heyd David - 1993 - Environmental Values 2 (2):187-188.
     
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  17.  4
    Erich Frauwallner's Posthumous Essays.Erich Frauwallner - 1994 - Aditya Prakashan.
    Contents:(I)On the Historical value of the Ancient Ceylonese Chronicles (II)The Original Beginning of the Vaisesika-Sutras (III)Navyanyayah; (IV) Navyanyah and Article for the Worterbuch der Philosophie .(V)History of Indian Philosophy,Vol.IV,Posthumous Sketches:(1)Epistemology and Logic of the Classical Period,(2)Tantrayuktah ,(3)Theory of Language,(4)Mimamsa, (5)[ Language Theory of the Vrttikara (6)Kumarila,(7)Dharmakirti.
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  18.  1
    Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2002 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of (...)
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  19. Impossible speech acts : Jacques Rancière's Erich Auerbach.Andrew Parker - 2009 - In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  20. Cicero's Letters to Atticus.Erich S. Gruen & D. R. Shackleton Bailey - 1969 - American Journal of Philology 90 (4):465.
  21. Cicero's Letters to Atticus.Erich S. Gruen & D. R. Shackleton Bailey - 1967 - American Journal of Philology 88 (3):346.
  22.  2
    Cicero's Letters to Atticus.Erich S. Gruen & D. R. Shackleton Bailey - 1968 - American Journal of Philology 89 (4):487.
  23. Grundwissenschaftliche Philosophie, Berlin 1924.Johanes Erich Heyde - 1925 - Kwartalnik Filozoficzny 3 (1):108-109.
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  24. Wege Zur Klarheit: Gesammelte Aufsätze.Johannes Erich Heyde - 1960 - Berlin, De Gruyter.
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  25.  29
    Varro's Menippeae (1) Erich Woytek: Sprachliche Studien zur Satura Menippea Varros. (Wiener Studien, Beiheft 2). Pp. 147. Graz: Hermann Böhlaus, 1970. Paper, DM.27. (2) Jean-Pierre Cèbe: Varron, Satires ménippées. Édition, traduction et commentaire. Tome 1 (Collections de l'École Française de Rome, 9). Pp. xxiv + 142 + 13 (A-M). Rome: École Française de Rome, 1972. Paper. [REVIEW]A. S. Gratwick - 1976 - The Classical Review 26 (01):25-28.
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  26.  33
    Apporto Vobis Plavtvm? - Erich Segal: Roman Laughter: The Comedy of Plautus. (Harvard Studies in Comparative Literature 29.) Pp. ix + 229. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1968. Cloth, 66 s._ 6 _d.[REVIEW]A. S. Gratwick - 1970 - The Classical Review 20 (3):333-335.
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  27. Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  28. D. Heyd, "Genetics: Moral issues in the creation of people". [REVIEW]S. Schroeder - 1995 - Journal of Value Inquiry 29 (2):289-292.
     
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  29.  7
    Ludwig Heyde, De maat van de mens. Over autonomie, transcendentie en sterfelijkheid, Amsterdam 2000: Boom. 205 pp. ISBN 90-5352-577-7. [REVIEW]S. Griffioen - 2001 - Philosophia Reformata 66 (2):214-215.
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  30. Dedekind's structuralism: An interpretation and partial defense.Erich H. Reck - 2003 - Synthese 137 (3):369 - 419.
    Various contributors to recent philosophy of mathematics havetaken Richard Dedekind to be the founder of structuralismin mathematics. In this paper I examine whether Dedekind did, in fact, hold structuralist views and, insofar as that is the case, how they relate to the main contemporary variants. In addition, I argue that his writings contain philosophical insights that are worth reexamining and reviving. The discussion focusses on Dedekind''s classic essay Was sind und was sollen die Zahlen?, supplemented by evidence from Stetigkeit und (...)
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  31. Freud’s Moses_ and Fromm’s Freud: Erich Fromm’s silence on Freud’s _Moses– a silence of negation or a silence of consent?Ronen Pinkas - 2022 - International Journal of Philosophy and Theology 83 (4):240-262.
    In 1939 Sigmund Freud published his latest book, Moses and Monotheism, which is his most unusual and problematic work. In Moses Freud offers four groundbreaking claims in regard to the biblical story: [a] Moses was an Egyptian [b] The origin of monotheism is not Judaism [c] Moses was murdered by the Jews [d] The murder sparked a constant sense of unconscious guilt, which eventually contributed to the rational and ethical development of Jewish monotheism. As is well known, Freud’s Moses received (...)
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  32.  50
    Conservatism and the Scientific State of Nature.Erich Kummerfeld & Kevin J. S. Zollman - 2016 - British Journal for the Philosophy of Science 67 (4):1057-1076.
    Those who comment on modern scientific institutions are often quick to praise institutional structures that leave scientists to their own devices. These comments reveal an underlying presumption that scientists do best when left alone—when they operate in what we call the ‘scientific state of nature’. Through computer simulation, we challenge this presumption by illustrating an inefficiency that arises in the scientific state of nature. This inefficiency suggests that one cannot simply presume that science is most efficient when institutional control is (...)
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  33.  8
    David Heyd on the Distinction between Actual and Possible People.Thomas S. Petersen - 2000 - SATS 1 (1):105-116.
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  34.  49
    Erich Fromm’s Socialist Program and Prophetic Messianism, in Two Parts.Nick Braune & Joan Braune - 2009 - Radical Philosophy Review 12 (1-2):355-389.
    This paper begins by examining Erich Fromm’s “Manifesto and Program” written for the Socialist Party in 1959 or 1960, and addresses a simple question: Why would Fromm speak of something so apparently arcane as “prophetic messianism,” in his socialist program? When he insists that we have forgotten thatsocialism is “rooted in the spiritual tradition which came to us from prophetic messianism, the gospels, humanism, and from the enlightenment philosophers,” is this simply a literary flourish, a concession to liberalism, or (...)
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  35. Frege's influence on Wittgenstein: Reversing metaphysics via the context principle.Erich Reck - 2005 - In Gottlob Frege: Critical Assessments of Leading Philosophers, Vol. I. London: Routledge. pp. 241-289.
    Gottlob Frege and Ludwig Wittgenstein (the later Wittgenstein) are often seen as polar opposites with respect to their fundamental philosophical outlooks: Frege as a paradigmatic "realist", Wittgenstein as a paradigmatic "anti-realist". This opposition is supposed to find its clearest expression with respect to mathematics: Frege is seen as the "arch-platonist", Wittgenstein as some sort of "radical anti-platonist". Furthermore, seeing them as such fits nicely with a widely shared view about their relation: the later Wittgenstein is supposed to have developed his (...)
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  36.  14
    Erich Przywara, S.J.: His Theology and His World.W. Norris Clarke - 2003 - International Philosophical Quarterly 43 (1):122-124.
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  37. Erich Fromm’s Critical Theory: Hope, Humanism, and the Future.[author unknown] - 2020
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  38.  5
    Erich Przywara, S.J.: His Theology and His World. [REVIEW]W. Norris Clarke - 2003 - International Philosophical Quarterly 43 (1):122-124.
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  39.  22
    Apporto Vobis Plavtvm? - Erich Segal: Roman Laughter: The Comedy of Plautus. (Harvard Studies in Comparative Literature 29.) Pp. ix + 229. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1968. Cloth, 66 s._ 6 _d..A. S. Gratwick - 1970 - The Classical Review 20 (03):333-.
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  40.  9
    Boekbespreking.Joh Dreyer, A. S. Geyser, W. Mathlener, P. J. T. Koekemoer, D. F. Erasmus & B. Engelbrecht - 1951 - HTS Theological Studies 8 (1).
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  41.  4
    Boekbespreking.Joh Dreyer, A. S. Geyser, B. Gemser & I. H. Van der Merwe - 1956 - HTS Theological Studies 12 (2).
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  42. Frege's Lectures on Logic: Carnap's Student Notes, 1910-1914.Erich H. Reck & Steve Awodey - 2005 - Bulletin of Symbolic Logic 11 (3):445-447.
  43.  54
    Frege's natural numbers: Motivations and modifications.Erich Reck - 2005 - In Michael Beaney & Erich Reck (eds.), Gottlob Frege: Critical Assessments of Leading Philosophers, Vol. III. London: Routledge. pp. 270-301.
    Frege's main contributions to logic and the philosophy of mathematics are, on the one hand, his introduction of modern relational and quantificational logic and, on the other, his analysis of the concept of number. My focus in this paper will be on the latter, although the two are closely related, of course, in ways that will also play a role. More specifically, I will discuss Frege's logicist reconceptualization of the natural numbers with the goal of clarifying two aspects: the motivations (...)
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  44.  9
    Erich Auerbach’s Political Philology.Stephen G. Nichols - 2018 - Critical Inquiry 45 (1):29-46.
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  45. Marx's Concept of Man.Erich Fromm - 1961 - Science and Society 27 (3):321-326.
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  46.  13
    Disfigurations: Erich Auerbach’s Theory of Figura.James I. Porter - 2017 - Critical Inquiry 44 (1):80-113.
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  47.  12
    Klaus Erich Kaehler: Leibniz - Der methodische Zwiespalt der Metaphysik der Substanz, Hamburg: Felix Meiner Verlag 1979, 151 S.Werner Stegmaier - 1980 - Perspektiven der Philosophie 6:377-381.
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  48.  32
    Marx's Concept of Man.Erich Fromm - 1962 - Philosophy and Phenomenological Research 23 (2):288-289.
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  49. Wittgenstein's “Great Debt” To Frege.Erich H. Reck - 2002 - In Edited by Erich H. Reck (ed.), From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Oup Usa.
    It is well known that Frege and his writings were an important influence on Wittgenstein. There is no agreement, however, on the nature and scope of this influence. In this paper, I clarify the situation in three related ways: by tracing Frege's and Wittgenstein's actual interactions, i.e., their face‐to‐face meetings and their correspondence between 1911 and 1920; by documenting Wittgenstein's continued study of Frege's writings, until the very end of his life in 1951; and by constructing, on that basis, a (...)
     
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  50.  33
    Journey's End Cornelius Tacitus: Annalen, erläutert und mit einer Einleitung versehen von Erich Koestermann. Band iv: Buch 14–16. Pp. 410. Heidelberg: Winter, 1968. Paper, DM. 48. [REVIEW]N. P. Miller - 1970 - The Classical Review 20 (03):345-347.
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