In recent years, it has become widely accepted that linguistic questions were much more central to the philosophical tradition of German idealism than had been previously thought. However, most of the key texts for this discussion remain largely unknown. The present work makes available, for the first time in English, what is the seminal work for this issue: Johann Gottlieb Fichte's monograph of 1795 entitled On the Linguistic Capacity and the Origin of Language, together with other closely related essays. The (...) translations are accompanied by a detailed interpretive essay that seeks to place these materials in their historical context, relate them to the systematic concerns of German idealism, and evaluate them in relation to later approaches to language, especially those of semiotics and poststructuralism. It also explores the role played by the linguistic thought of the German idealists in the emergance of modern "scientific linguistics" with wilhelm von Humboldt, as well as its connections with the origins of German romanticism. While the book draws upon state-of-the-art scholarship in these areas, it is written in such a way as to be accessible to any serious student of philosophy, intellectual and literary history, and linguistics. (shrink)

Written by philosopher Jere Surber, Culture and Critique familiarizes students with both the broad and specialized meanings of cultural studies, providing detailed explanations of theoretical terms, critical strategies, and discursive traditions upon which it is based. In its broad and more theoretical sense, cultural studies indicates a range of modern discourses which, beyond disciplines and their particular theories, employ the notion of culture in a distinctive way and specify certain critical practices as appropriate for analyzing given cultural activities, (...) products, and institutions. In its narrower sense, cultural studies is a recently developed type of discourse, first appearing in several British universities in the 1950s, which, while eclectically drawing on certain theoretical aspects of earlier forms of critical cultural discourse, orients itself toward the analysis and practical critique of concrete contemporary cultural distinctions based on economic and political inequities.A useful reference for reading works in cultural studies, Culture and Critique puts unfamiliar terms and ideas into historical perspective and explains how the founding texts of the discipline first appeared. (shrink)

This collection, essentially a Festschrift presented to Paul Weiss on his eighty-fifth birthday, consists of fourteen contributions, primarily by his former students and colleagues past and present, together with an introduction by the editor that provides a helpful historical survey of Weiss's philosophical development. About half of the material seems to have been written specifically for this volume, the rest having either appeared elsewhere or having been presented at a symposium on the philosophy of Paul Weiss held in (...) 1981. The contributions are organized into five sections: Weissian method, the relation between Weiss's work and the sciences, issues concerning the relation between metaphysics and ethics, four essays exploring Weiss's contributions to such areas as sports and architecture, and three final pieces intended perhaps to convey something of a sense of "Weiss in process." The editor also provides a chronological bibliography of Weiss's publications. (shrink)

The Editor begins his Introduction to this volume by suggesting that any scholarly study of Hegel’s Philosophy of Nature that hopes to be taken seriously must confront some formidable obstacles. Expanding his discussion just a bit, I would say that there are at least three. First, thanks to a long tradition of vocal, though often uninformed, anti-Hegelian diatribe, especially in the English-speaking world, on the part of thinkers as diverse as Russell, Popper, and Whitehead, Hegel’s Philosophy of Nature has been (...) summarily dismissed on the simple grounds that he was not only ignorant of even the most basic findings and procedures of the empirical sciences of his day, but claimed to have logically “deduced” certain empirical facts and laws that were demonstrably false. Second, with the notable exception of Whitehead, most twentieth century thinkers, even if not explicitly anti-Hegelian, have tended to regard the traditional philosophical “discipline” of a Philosophy of Nature as a quaint relic of a metaphysically befuddled and happily bygone era, displaced without remainder by the logical and methodological investigations that make up the modern Philosophy of Science. Third, the dominant tradition of sympathetic scholarship on Hegel has played into the hands of the opposing party by all too often offering them a version of Hegel and his immediate predecessors as metaphysical Idealists who must, on principle, rule out of court anything which the empirical sciences might have to contribute to their philosophical projects. All the essays in this collection attempt to challenge one or more of these prejudices, thus collectively making the counter-case that Hegel’s Philosophy of Nature still has much to teach us if read in a sufficiently informed yet open-minded manner. The case is a persuasive one as it stands, although I will later suggest some additional considerations that are largely lacking in this volume. (shrink)

Given the current interest in Hegel in the English-speaking world and the prevailing philosophical concern with language which forms a large part of its intellectual background, a work dealing with the topic of language in Hegel’s thought seems especially useful and appropriate. Just as the recent turn to Hegel on the part of some philosophers might be partially explained by an impatience with the self-imposed limits of “ordinary language philosophy” on the one hand, and an awareness of the problems which (...) have led to the disintegration of the “phenomenological movement” on the other, one might expect that Hegel’s reflections upon language would provide many with a fruitful basis for a renewed approach to those problems with which both of these traditions have been preoccupied. Professor Cook’s book is a solid step in this direction. (shrink)

This chapter contains sections titled: Introduction Hegel's Linguistic Inheritance Hegel's Early View of Language in the Jena Period (1804–1806) Language in the Jena Phenomenology of Spirit (1807) Language in Hegel's ‘Mature System’ ( The Encyclopedia of Philosophical Sciences ) (1818–1830) The Philosophy of Language: The Unwritten Volume.

The first anthology exclusively devoted to Hegel’s linguistic thought.

_The first anthology exclusively devoted to Hegel’s linguistic thought._.

Inhalt: TEIL I Dominik SCHMIDIG: Sprachliche Vermittlung philosophischer Einsichten nach Fichtes Frühphilosophie. Thomas Sören HOFFMANN: Die Grundlage der gesamten Wissenschaftslehre und das Problem der Sprache bei Fichte. Jere Paul SURBER: Fichtes Sprachphilosophie und der Begriff einer Wissenschaftslehre. Holger JERGIUS: Fichtes »geometrische« Semantik. TEIL II Günter MECKENSTOCK: Beobachtungen zur Methodik in Fichtes Grundlage der gesammten Wissenschaftslehre. Hartmut TRAUB: Wege zur Wahrheit. Zur Bedeutung von Fichtes wissenschaftlich- und populär-philosophischer Methode. Jürgen STAHL: System und Methode - Zur methodologischen Begründung transzendentalen (...) Philosophierens in Fichtes »Begriffsschrift«. Kunihiko NAGASAWA: Eine neue Möglichkeit der Philosophie nach der Grundlage der gesammten Wissenschaftslehre. Teil III Katsuaki OKADA: Der erste Grundsatz und die Bildlehre. Hisang RYUE: Die Differenz zwischen »Ich bin« und «Ich bin Ich«. Christian KLOTZ: Der Ichbegriff in Fichtes Erörterung der Substantialität. Alois K. SOLLER: Fichtes Lehre vom Anstoß. Nicht-Ich und Ding an sich in der Grundlage der gesamten Wissenschaftslehre. Eine kritische Erörterung. Heinz EIDAM: Fichtes Anstoß. Anmerkungen zu einem Begriff der Wissenschaftslehre von 1794. Virginia LÓPEZ-DOMÍNGUEZ: Die Deduktion des Gefühls in der Grundlage der gesammten Wissenschaftslehre. Reinhard LOOCK: Gefühl und Realität. Fichtes Auseinandersetzung mit Jacobi in der Grundlage der Wissenschaft des Praktischen. TEIL IV Marek SIEMEK: Wissen und Tun. Zur Handlungsweise der transzendentalen Subjektivität in der ersten Wissenschaftslehre Fichtes. Daniel BREAZEALE: Der fragwürdige »Primat der praktischen Vernunft« in Fichtes Grundlage der gesamten Wissenschaftslehre. Marcin POREBA: Das Problem der transzendentalen Freiheit in semantischer Formulierung. Giuseppe DUSO: Absolutheit und Widerspruch in der Grundlage der gesamten Wissenschaftslehre. Manuel JIMÉNEZ-REDONDO: Der Begriff des Grundes in Fichtes Wissenschaftslehre. TEIL V Helmut GIRNDT: Das »Ich« des ersten Grundsatzes der Grundlage der gesamten Wissenschaftslehre in der Sicht der Wissenschaftslehre von 18042. Josef BEELER-PORT: Zum Stellenwert der Grundlage aus der Sicht von 1804. Eine Interpretation des Wechsels von analytisch-synthetischer und genetischer Methode in 5 der Grundlage. (shrink)

This article presents an analytic critique of the predominant revisionist theoretical paradigm of just war (henceforth: revisionism). This is accomplished by means of a precise description and explanation of the practicability problem that confronts it, namely that soldiers that revisionism would deem “unjust” are bound to fail to fulfil the duties that revisionism imposes on them, because these duties are overdemanding. The article locates the origin of the practicability problem in revisionism’s overidealized conception of a soldier as an individual rational (...) agent analogous to the aggressor or defender in a case of lethal self-defense, who is capable of reflecting on the morality of his status in war and of the killing he performs and thus of recognizing his revisionist duties. Revisionism, however, ignores the following fact: Killing in war is not a natural human behavior. This is why training soldiers to kill is—and arguably always has been—a necessity for the existence of war and the killing that occurs in it. Moreover, this training involves a certain level of moral desensitization to violence whose goal is to prevent soldiers from thoroughly reflecting on the morality of the killing they engage in. Hence, war and killing can only exist if soldiers are trained in such a way that they do not reflect on whether they could be addressees of revisionist duties in the first place. This means that military training is a “constitutive condition” of soldiers and war, which is why it cannot excuse their noncompliance with revisionist duties, thus making these duties categorically overdemanding. The argument here draws on the paradigmatic example of modern US military killing conditioning (MC), but embeds it into a broader military-historical perspective that describes how soldiers have always needed to be mentally and morally influenced in order to enable war and killing. The article’s explanation of revisionism’s practicability problem has a constructive consequence for future theory-building in the ethics of war: It implies that a potentially revised ethical theory of war must necessarily analyze the institutions that allocate belligerent resources, if it aims to morally assess battlefield behavior in a practicable manner. (shrink)

The essay reviews the digital emergency measures many governments have adopted in an attempt to curb Covid-19. It argues that those ‘virologically legitimized’ measures may infringe the human right to privacy and mark the transition into a world of global surveillance. At this possible turning point in human history, panic and latent fear seem to fog much needed farsightedness. Leaving the current state of emotional paralysis and restarting to critically assess the digital pandemic management can serve as an emergency break (...) against drifting into a new era of digital monitoring. (shrink)

This article explores a sequence of events, a combination of Orthodox Christian village and chapel festivals, associated processions and a cross-border procession, through the theoretical concept of ritualisation. The sequence of events takes place annually in the Finnish villages of Saarivaara and Hoilola, the Pörtsämö wilderness cemetery and the former Finnish municipality of Korpiselkä, located today in Russia; it attracts participants with religious and other motives, including nostalgia and family history. An analysis is made of how different and sometimes contradictory (...) modes of action are structured and intertwined to form a coherent ritual event. On the basis of original anthropological research undertaken near and over the border between Finland and Russia, in Karelia, it emerges that the ritual mastery by Orthodox priests and shared goals and motives of heritage and culture give the journey a necessary structure, which can be studied and explained in terms of ritualisation. (shrink)

Dorion Cairns was one of Husserl’s closest pupils, his closest American pupil, and a leading translator, interpreter, and teacher of phenomenology in the United States. His translations of Cartesian Meditations and Formal and Transcendental Logic remain authoritative, his Guide forTranslating Husserl and Conversations with Husserl and Fink are classic texts in the history of phenomenology, and a number of his students from his years at the New School for Social Research are leading figures in contemporary phenomenology.The Philosophy of Edmund Husserl (...) is Cairns’s previously unpublished 1933 Harvard dissertation. It is also the first volume of what will likely be six volumes of the Philosophical Papers of Dorion Cairns.The Editorial Committee for this project is comprised of Lester Embree, Fred Kersten , and Richard Zaner, the latter of whom serves as Cairns’s literary executor. Cairns composed the dissertation in the six months .. (shrink)

In some previous work, I tried to give a concept-based account of the nature of our entitlement to certain very basic inferences (see the papers in Part III of Boghossian 2008b). In this previous work, I took it for granted, along with many other philosophers, that we understood well enough what it is for a person to infer. In this paper, I turn to thinking about the nature of inference itself. This topic is of great interest in its own right (...) and surprisingly understudied by philosophers. A correct understanding of inference promises to shed light on a number of important topics. In particular, it threatens to undermine the sort of concept-based story about entitlement to which I had previously been attracted. (shrink)