Results for 'Michael J. Naughton'

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  1.  38
    The Virtue of Courage in Entrepreneurship: Engaging the Catholic Social Tradition and the Life-Cycle of the Business.Michael J. Naughton & Jeffrey R. Cornwall - 2006 - Business Ethics Quarterly 16 (1):69-93.
    The paper examines the problematic understanding of “risk” in entrepreneurial literature that locates courage in either the loss orgain of having or in the difficulty and hardship of the doing. We argue in this paper that what is lost in this vernacular view of courage is a deeper notion of the subjective dimension of work and the social need of society. Grounded within the Catholic social and moral tradition, we find a richer notion of courage, which in part corrects and (...)
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  2.  68
    Faith at Work Scale : Justification, Development, and Validation of a Measure of Judaeo-Christian Religion in the Workplace.Monty L. Lynn, Michael J. Naughton & Steve VanderVeen - 2009 - Journal of Business Ethics 85 (2):227-243.
    Workplace spirituality research has side-stepped religion by focusing on the function of belief rather than its substance. Although establishing a unified foundation for research, the functional approach cannot shed light on issues of workplace pluralism, individual or institutional faith-work integration, or the institutional roles of religion in economic activity. To remedy this, we revisit definitions of spirituality and argue for the place of a belief-based approach to workplace religion. Additionally, we describe the construction of a 15-item measure of workplace religion (...)
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  3.  17
    The Virtue of Courage in Entrepreneurship: Engaging the Catholic Social Tradition and the Life-Cycle of the Business.Michael J. Naughton & Jeffrey R. Cornwall - 2006 - Business Ethics Quarterly 16 (1):69-93.
    The paper examines the problematic understanding of “risk” in entrepreneurial literature that locates courage in either the loss orgain of having or in the difficulty and hardship of the doing. We argue in this paper that what is lost in this vernacular view of courage is a deeper notion of the subjective dimension of work and the social need of society. Grounded within the Catholic social and moral tradition, we find a richer notion of courage, which in part corrects and (...)
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  4.  25
    The Common Good and the Purpose of the Firm: A Critique of the Shareholder and Stakeholder Models From the Catholic Social Tradition1.Michael J. Naughton, Helen Alford & Bernard Brady - 1995 - Journal of Human Values 1 (2):221-237.
    This paper is an insighful critique of the shareholder and stakeholder models of organizational purpose. The authors emphasize that both these models fail to serve as an adequate basis for explaining the purpose of an organization and are unable to capture a fuller meaning of living in an organizational community. The paper thus endeavours to introduce into the mainstream of discussion a third model, based on the idea of the common good which draws inspiration from the communitarian Catholic tradition. The (...)
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  5.  39
    Participation in the Organization: An Ethical Analysis From the Papal Social Tradition. [REVIEW]Michael J. Naughton - 1995 - Journal of Business Ethics 14 (11):923 - 935.
    How one structures an organization is not only important from the perspective of productivity and efficiency, but primarily how it affects the moral formation of those who are employed in that organization. Organizational structures whether in the manufacturing, service or non-profit sector have moral dimensions that cannot be escaped. Papal social tradition has been concerned about the moral formation of all workers within the organization. This tradition has maintained that an essential component to a humane organizational structure is participation of (...)
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  6.  27
    Who Is the Good Entrepreneur? An Exploration Within the Catholic Social Tradition.Jeffrey R. Cornwall & Michael J. Naughton - 2003 - Journal of Business Ethics 44 (1):61 - 75.
    Entrepreneurship is a critical need in society, and an entrepreneur's life can be a life wonderfully lived. However, most of the literature examining entrepreneurship takes an overly narrow financial viewpoint when examining entrepreneurship and entrepreneurial success. Our paper surveys the current entrepreneurial literature on what constitutes successful entrepreneurship. We then engage key conceptual ideas within the Catholic social tradition to analyze what we see as an undeveloped notion of success. We then move to construct a richer notion of success through (...)
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  7.  10
    10. A Social Property Ethic for the Corporation in Light of Catholic Social Thought.Michael J. Naughton - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (4).
  8.  21
    Discussant Comment on the Expression of Espoused Humanizing Values in Organizational Practice: A Conceptual Framework and Case Study by Brian Shapiro and Michael Naughton.Ronald J. Strauss - 2015 - Journal of Business Ethics 126 (1):83-84.
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  9. Ground.Michael J. Raven - 2015 - Philosophy Compass 10 (5):322-333.
    This essay focuses on a recently prominent notion of ground which is distinctive for how it links metaphysics to explanation. Ground is supposed to serve both as the common factor in diverse in virtue of questions as well as the structuring relation in the project of explaining how some phenomena are “built” from more fundamental phenomena. My aim is to provide an opinionated synopsis of this notion of ground without engaging with others. Ground, so understood, generally resists illumination by appeal (...)
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  10. The Moral Aspect of Nonmoral Goods and Evils: Michael J. Zimmerman.Michael J. Zimmerman - 1999 - Utilitas 11 (1):1-15.
    The idea that immoral behaviour can sometimes be admirable, and that moral behaviour can sometimes be less than admirable, has led several of its supporters to infer that moral considerations are not always overriding, contrary to what has been traditionally maintained. In this paper I shall challenge this inference. My purpose in doing so is to expose and acknowledge something that has been inadequately appreciated, namely, the moral aspect of nonmoral goods and evils. I hope thereby to show that, even (...)
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  11.  3
    A Problem for Immanent Universals in States of Affairs.Michael J. Raven - 2022 - American Philosophical Quarterly 59 (1):1-9.
    This paper raises a problem for the pair of views that universals are immanent in their instantiations and that these instantiations, or states of affairs, are somehow constructed from the instantiated universals. It is argued that the pair is inconsistent. The first view implies that universals are prior to states of affairs, whereas the second view implies that states of affairs are prior to universals. This paper does not attempt to solve this problem, but rather to formulate it precisely. That (...)
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  12. Morality and Normativity*: Michael J. Perry.Michael J. Perry - 2007 - Legal Theory 13 (3-4):211-255.
    In this essay I elaborate a particular, and particularly important, morality: the morality of human rights. Next, I ask the ground-of-normativity question about the morality of human rights and go on to elaborate a religious response. Then, after explaining why one might be skeptical that there is a plausible secular response to the ground-of-normativity question, I comment critically on John Finnis's secular response. Finally, I consider what difference it makes if there is no plausible secular response to the ground-of-normativity question.
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  13.  51
    Ask and It Will Be Given to You: Michael J. Murray and Kurt Meyers.Michael J. Murray - 1994 - Religious Studies 30 (3):311-330.
    Consider the following situation. It is the first day of school, and the new third-grade students file into the classroom to be shown to their seats for the coming year. As they enter, the third-grade teacher notices one small boy who is particularly unkempt. He looks to be in desperate need of bathing, and his clothes are dirty, torn and tight-fitting. During recess, the teacher pulls aside the boy's previous teacher and asks about his wretched condition. The other teacher informs (...)
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  14.  6
    Science, Religion, and Ethics: The Boyle Lecture 2019.Michael J. Reiss - 2019 - Zygon 54 (3):793-807.
  15.  45
    Nature's Destiny By Michael J. Denton.Michael J. Behe - 1999 - Perspectives in Biology and Medicine 43 (1):151-153.
  16.  79
    Ignorance and Moral Obligation.Michael J. Zimmerman - 2014 - Oxford University Press.
    Michael J. Zimmerman explores whether and how our ignorance about ourselves and our circumstances affects what our moral obligations and moral rights are. He rejects objective and subjective views of the nature of moral obligation, and presents a new case for a 'prospective' view.
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  17. Living with Uncertainty: The Moral Significance of Ignorance.Michael J. Zimmerman - 2008 - Cambridge University Press.
    Every choice we make is set against a background of massive ignorance about our past, our future, our circumstances, and ourselves. Philosophers are divided on the moral significance of such ignorance. Some say that it has a direct impact on how we ought to behave - the question of what our moral obligations are; others deny this, claiming that it only affects how we ought to be judged in light of the behaviour in which we choose to engage - the (...)
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  18.  5
    Trust, Science Education and Vaccines.Michael J. Reiss - 2022 - Science & Education 31 (5):1263-1280.
    The issue of trust in science has come to the fore in recent years. I focus on vaccines, first looking at what is known about trust in vaccines and then concentrating on whether what science education teaches about vaccines can be trusted. I present an argument to connect the phenomenon of vaccine hesitancy to the issue of trust and then argue for what an education about vaccines in school science might look like that takes seriously the notion of respect for (...)
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  19.  10
    Globalising Food: Agrarian Questions and Global Restructuring. David Goodman and Michael J. Watts, Editors.David Goodman, Michael J. Watts & Andrew N. Rowan - 1998 - Journal of Agricultural and Environmental Ethics 11 (1):61-62.
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  20. The Concept of Moral Obligation.Michael J. Zimmerman - 1996 - Cambridge University Press.
    The principal aim of this book is to develop and defend an analysis of the concept of moral obligation. The analysis is neutral regarding competing substantive theories of obligation, whether consequentialist or deontological in character. What it seeks to do is generate solutions to a range of philosophical problems concerning obligation and its application. Amongst these problems are deontic paradoxes, the supersession of obligation, conditional obligation, prima facie obligation, actualism and possibilism, dilemmas, supererogation, and cooperation. By virtue of its normative (...)
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  21. Intrinsic Vs. Extrinsic Value.Michael J. Zimmerman - 2019 - Stanford Encyclopedia of Philosophy.
    Intrinsic value has traditionally been thought to lie at the heart of ethics. Philosophers use a number of terms to refer to such value. The intrinsic value of something is said to be the value that that thing has “in itself,” or “for its own sake,” or “as such,” or “in its own right.” Extrinsic value is value that is not intrinsic.
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  22.  74
    Controlling Ignorance: A Bitter Truth.Michael J. Zimmerman - 2002 - Journal of Social Philosophy 33 (3):483–490.
  23. An Essay on Moral Responsibility.Michael J. Zimmerman - 1988 - Rowman & Littlefield.
    This superbly crafted account of the notion of moral responsibility and of its relations to freedom, control, ignorance, negligence, attempts, omissions, compulsion, mental disorders, virtues and vices, desert, and punishment fills that gap. The treatment of character and luck is particularly sophisticated and well-argued.
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  24. The Nature of Intrinsic Value.Michael J. Zimmerman - 2001 - Rowman & Littlefield.
    At the heart of ethics reside the concepts of good and bad; they are at work when we assess whether a person is virtuous or vicious, an act right or wrong, a decision defensible or indefensible, a goal desirable or undesirable. But there are many varieties of goodness and badness. At their core lie intrinsic goodness and badness, the sort of value that something has for its own sake. It is in virtue of intrinsic value that other types of value (...)
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  25.  60
    In Defence of Free Will Theodicy: Michael J. COUGHLAN.Michael J. Coughlan - 1987 - Religious Studies 23 (4):543-554.
    The Free Will Defence has been attacked as being unsound, implausible and, more recently, irrelevant. The first section of the paper returns to a discussion on the relevance of the Free Will Defence, arguing that the case for its irrelevance is inextricably impaled on the horns of a dilemma. In the second section it is shown that Free Will Theodicy, even in a form extended to include natural evil, need not be as implausible as it is sometimes portrayed for it (...)
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  26. Moral Responsibility and Ignorance.Michael J. Zimmerman - 1997 - Ethics 107 (3):410-426.
  27. Taking Luck Seriously.Michael J. Zimmerman - 2002 - Journal of Philosophy 99 (11):553-576.
  28.  4
    Trinitarianism In Didache, Barnabas, and the Shepherd: Sketchy, Scant, or Scandalous?Michael J. Svigel - 2019 - Perichoresis 17 (1):23-40.
    A survey of works on the development of nascent trinitarianism, especially in the last several decades, reveals that most treatments cut a wide path around three of the earliest Christian writings: Didache, Barnabas, and Shepherd of Hermas. Because these writings straddle the apostolic/post-apostolic eras, they should be regarded as essential links in any historical account of the development of trinitarian theology. Nevertheless, these writings have sometimes been regarded as having sketchy, scant, or scandalous christologies and pneumatologies. This article argues that (...)
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  29.  8
    The Immorality of Punishment.Michael J. Zimmerman - 2011 - Broadview Press.
    In _The Immorality of Punishment_ Michael Zimmerman argues forcefully that not only our current practice but indeed any practice of legal punishment is deeply morally repugnant, no matter how vile the behaviour that is its target. Despite the fact that it may be difficult to imagine a state functioning at all, let alone well, without having recourse to punishing those who break its laws, Zimmerman makes a timely and compelling case for the view that we must seek and put (...)
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  30. Luck and Moral Responsibility.Michael J. Zimmerman - 1987 - Ethics 97 (2):374-386.
    The following argument is addressed: (1) a person is morally responsible for an event's occurring only if that event's occurring was not a matter of luck; (2) no event is such that its occurring is not a matter of luck; therefore, (3) no event is such that someone is morally responsible for its occurring. Two notions of control are distinguished: restricted and complete. (2) is shown false on the first interpretation, (1) on the second. The discussion involves a distinction between (...)
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  31. Metaphysics: A Contemporary Introduction.Michael J. Loux & Thomas M. Crisp - 1997 - Routledge.
    _Metaphysics: A Contemporary Introduction_ is for students who have already completed an introductory philosophy course and need a fresh look at the central topics in the core subject of metaphysics. It is essential reading for any student of the subject. This Fourth Edition is revised and updated and includes two new chapters on Parts and Wholes, and Metaphysical Indeterminacy or vagueness. This new edition also keeps the user-friendly format, the chapter overviews summarizing the main topics, concrete examples to clarify difficult (...)
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  32. Liberalism and the Limits of Justice.Michael J. Sandel - 1998 - Cambridge University Press.
    A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? These are the questions Michael Sandel takes up in this penetrating (...)
     
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  33. Is Moral Obligation Objective or Subjective?Michael J. Zimmerman - 2006 - Utilitas 18 (4):329-361.
    Many philosophers hold that whether an act is overall morally obligatory is an ‘objective’ matter, many that it is a ‘subjective’ matter, and some that it is both. The idea that it is or can be both may seem to promise a helpful answer to the question ‘What ought I to do when I do not know what I ought to do?’ In this article, three broad views are distinguished regarding what it is that obligation essentially concerns: the maximization of (...)
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  34.  47
    Michael Hoskin. Discoverers of the Universe: William and Caroline Herschel. Xvi + 237 Pp., Illus., Bibl., Index. Princeton, N.J./Oxford: Princeton University Press, 2011. $29.95. [REVIEW]Michael J. Crowe & Stephen Case - 2011 - Isis 102 (4):780-781.
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  35. Justice: What's the Right Thing to Do?Michael J. Sandel (ed.) - 2009 - Farrar, Straus and Giroux.
    Introduction: Doing the right thing -- Utilitarianism : Bentham and J.S. Mill -- Libertarianism -- John Locke -- Markets and morals -- Immanuel Kant -- John Rawls -- Affirmative action -- Aristotle -- Liberals and communitarians -- Conclusion: Reconnecting politics and morals.
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  36.  20
    Elizabeth A. Johnson, Ask the Beasts: Darwin and the God of Love.Michael J. Murray - 2016 - Journal of Analytic Theology 4:440-446.
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  37. The Case Against Perfection.Michael J. Sandel - 2004 - The Atlantic (April):1–11.
    What's wrong with designer children, bionic athletes, and genetic engineering.
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  38. Moral Luck: A Partial Map.Michael J. Zimmerman - 2006 - Canadian Journal of Philosophy 36 (4):585-608.
    University of North Carolina at Greensboro Greensboro, NC 27402-6170, USA.
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  39. A Plea for Accuses.Michael J. Zimmerman - 1997 - American Philosophical Quarterly 34 (2):229 - 243.
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  40. The Good and the Right.Michael J. Zimmerman - 2007 - Utilitas 19 (3):326-353.
    T. M. Scanlon has revived a venerable tradition according to which something's being good consists in its being such that there is a reason to respond positively towards it. He has presented novel arguments for this thesis. In this article, I first develop some refinements of the thesis with a view to focusing on intrinsic value in particular, then discuss the relation between the thesis and consequentialism, then critically examine Scanlon's arguments for the thesis, and finally turn to the question (...)
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  41. Sharing Responsibility.Michael J. Zimmerman - 1985 - American Philosophical Quarterly 22 (2):115 - 122.
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  42. Partiality and Intrinsic Value.Michael J. Zimmerman - 2011 - Mind 120 (478):447-483.
    The fitting-attitudes analysis of value, which states that something's being good consists in its being the fitting object of some pro-attitude, has recently been the focus of intense debate. Many objections have been levelled against this analysis. One objection to it concerns the ‘challenge from partiality’, according to which it can be fitting to display partiality toward objects of equal value. Several responses to the challenge have been proposed. This paper criticizes these and other responses and then offers a response (...)
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  43.  20
    Natural Agency: An Essay on the Causal Theory of Action.Michael J. Zimmerman - 1992 - Philosophical Review 101 (3):687.
  44. Darwin’s Black Box: The Biochemical Challenge to Evolution.Michael J. Behe - 1996 - Free Press.
  45.  14
    Making Quantitative Research Work: From Positivist Dogma to Actual Social Scientific Inquiry.Michael J. Zyphur & Dean C. Pierides - 2020 - Journal of Business Ethics 167 (1):49-62.
    Researchers misunderstand their role in creating ethical problems when they allow dogmas to purportedly divorce scientists and scientific practices from the values that they embody. Cortina, Edwards, and Powell help us clarify and further develop our position by responding to our critique of, and alternatives to, this misleading separation. In this rebuttal, we explore how the desire to achieve the separation of facts and values is unscientific on the very terms endorsed by its advocates—this separation is refuted by empirical observation. (...)
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  46.  60
    Ethics of Instantaneous Contact Tracing Using Mobile Phone Apps in the Control of the COVID-19 Pandemic.Michael J. Parker, Christophe Fraser, Lucie Abeler-Dörner & David Bonsall - 2020 - Journal of Medical Ethics 46 (7):427-431.
    In this paper we discuss ethical implications of the use of mobile phone apps in the control of the COVID-19 pandemic. Contact tracing is a well-established feature of public health practice during infectious disease outbreaks and epidemics. However, the high proportion of pre-symptomatic transmission in COVID-19 means that standard contact tracing methods are too slow to stop the progression of infection through the population. To address this problem, many countries around the world have deployed or are developing mobile phone apps (...)
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  47.  19
    The Enlightenment on Trial: State Service and Social Discipline in Eighteenth-Century Germany's Public Sphere*: Michael J. Sauter.Michael J. Sauter - 2008 - Modern Intellectual History 5 (2):195-223.
    Prussia's Edict on Religion of 1788 forbade sermons that undermined popular belief in the Holy Trinity and the Bible. Scholars have assumed that this act was counter-enlightened because it limited the free use of reason in public. An analysis of two court cases related to the edict reveals, however, that both the edict and its “enlightened” opponents within the state assumed that public expression should be disciplined. With respect to the enlightened bureaucratic elite that opposed the edict, it identifies two (...)
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  48. Recent Work on Grounding.Michael J. Clark & David Liggins - 2012 - Analysis Reviews 72 (4):812-823.
    There is currently an explosion of interest in grounding. In this article we provide an overview of the debate so far. We begin by introducing the concept of grounding, before discussing several kinds of scepticism about the topic. We then identify a range of central questions in the theory of grounding and discuss competing answers to them that have emerged in the debate. We close by raising some questions that have been relatively neglected but which warrant further attention.
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  49.  52
    Moral Luck: A Partial Map.Michael J. Zimmerman - 2006 - Canadian Journal of Philosophy 36 (4):585-608.
    University of North Carolina at Greensboro Greensboro, NC 27402-6170, USA.
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  50. The Procedural Republic and the Unencumbered Self.Michael J. Sandel - 1984 - Political Theory 12 (1):81-96.
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