Results for 'Nicholas Malebranche'

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  1. Nicholas Malebranche: His Philosophical Critics and Successors.Stuart Brown (ed.) - 1991 - Assen: Van Gorcum.
  2. Nicholas Malebranche, "Treatise on Nature and Grace". [REVIEW]Patricia Ann Easton - 1994 - Journal of the History of Philosophy 32 (4):674.
     
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  3. Nicholas Malebranche, Dialogues on Metaphysics and Religion. [REVIEW]Fred Wilson - 1998 - Philosophy in Review 18:428-431.
     
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  4. Nicholas Malebranche, The Search After Truth Reviewed By.Fred Wilson - 1998 - Philosophy in Review 18 (6):428-431.
     
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  5. Nicholas Malebranche, The Search After Truth. [REVIEW]Fred Wilson - 1998 - Philosophy in Review 18:428-431.
     
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  6. Nicholas Malebranche, Dialogues on Metaphysics and Religion Reviewed By.Fred Wilson - 1998 - Philosophy in Review 18 (6):428-431.
     
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  7.  11
    Oeuvres. Volume 2 by Nicholas Malebranche; Genevieve Rodis-Lewis; Malebranche and Ideas by Steven Nadler. [REVIEW]Marjorie Grene - 1993 - Isis 84:800-801.
  8. Pt. I, Outsiders. Becoming and Outsider : Gassendi in the History of Philosophy / Margaret J. Osler ; Sir Kenelm Digby, Recusant Philosopher / John Henry ; Theophilus Gale and Historiography of Philosophy / Stephen Pigney ; The Standing of Ralph Cudworth as a Philosopher / Benjamin Carter ; Nicholas Malebranche : Insider or Outsider? [REVIEW]Andrew Pyle - 2010 - In G. A. J. Rogers, Tom Sorell & Jill Kraye (eds.), Insiders and Outsiders in Seventeenth-Century Philosophy. Routledge.
  9. The Search After Truth.Nicholas Malebranche, Thomas M. Lennon & Paul J. Olscamp - 1982 - Philosophy of Science 49 (1):146-147.
     
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  10.  27
    Book Review:The Search After Truth Nicholas Malebranche, Thomas M. Lennon, Paul J. Olscamp; Elucidations of the Search After Truth Thomas M. Lennon; Philosophical Commentary Thomas M. Lennon. [REVIEW]Daniel Garber - 1982 - Philosophy of Science 49 (1):146-.
  11.  75
    Berkeley, Malebranche, and Vision in God.Nicholas Jolley - 1996 - Journal of the History of Philosophy 34 (4):535-548.
    Berkeley, Malebranche, and Vision in God NICHOLAS JOLLEY IN THE SECOND of the Three Dialogues Hylas, the materialist, asks Philonous: "But what say you, are not you too of opinion that we see all things in God? If I mistake not, what you advance comes near it."' In the first edition of the Dialogues Philonous's response was a temperate one; he expressed his agree- ment with Malebranche's emphasis on the Scriptural text that in God we live, move, (...)
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  12.  44
    The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes.Nicholas Jolley - 1990 - Oxford University Press.
    The concept of an "idea" played a central role in 17th-century theories of mind and knowledge, but philosophers were divided over the nature of ideas. This book examines an important, but little-known, debate on this question in the work of Leibniz, Malebranche, and Descartes. Looking closely at the issues involved, as well as the particular context in which the debate took place, Jolley demonstrates that the debate has serious implications for a number of major topics in 17th-century philosophy.
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  13.  1
    The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes.Nicholas Jolley - 1990 - Clarendon Press.
    The Light of the Soul examines the debate between Leibniz, Malebranche, and Descartes on the nature of ideas, which was crucial to the development of early modern thinking about the mind and knowledge. Nicholas Jolley guides the reader through the debate and considers its implications for a broad range of issues, such as innate ideas, self-knowledge, scepticism, the mind-body problem, and the creation of the eternal truths, which are as important to philosophy today as they were in the (...)
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  14. Leibniz and Malebranche on Innate Ideas.Nicholas Jolley - 1988 - Philosophical Review 97 (1):71-91.
    This paper seeks to reconstruct an important controversy between leibniz and malebranche over innate ideas. It is argued that this controversy is in some ways more illuminating than the better-Known debate between leibniz and locke, For malebranche's objections to innate ideas raise fundamental questions concerning the status of dispositions and the relationship between logic and psychology. The paper shows that in order to meet malebranche's objections, Leibniz adopts a strategy which is doubly reductionist: ideas are reduced to (...)
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  15.  6
    2 Malebranche on the Soul.Nicholas Jolley - 2000 - In Steven M. Nadler (ed.), The Cambridge Companion to Malebranche. Cambridge University Press. pp. 31.
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  16.  1
    Malebranche: Dialogues on Metaphysics and on Religion.Nicholas Jolley & David Scott (eds.) - 1997 - Cambridge University Press.
    Malebranche's Dialogues on Metaphysics and on Religion is in many ways the best introduction to his thought, and provides the most systematic exposition of his philosophy as a whole. In it, he presents clear and comprehensive statements of his two best-known contributions to metaphysics and epistemology, namely, the doctrines of occasionalism and vision in God; he also states his views on such central issues as self-knowledge, the existence of the external world and the problem of theodicy. His skilful handling (...)
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  17.  78
    Intellect and Illumination in Malebranche.Nicholas Jolley - 1994 - Journal of the History of Philosophy 32 (2):209-224.
    One of the hallmarks of Descartes' philosophy is the doctrine that the human mind has a faculty of pure intellect. This doctrine is so central to Descartes' teaching that it is difficult to believe that any of his disciplines would abandon it. Yet this is what happened in the case of Malebranche. This paper argues that in his later philosophy Malebranche adopted a theory of divine illumination which leaves no room for a Cartesian doctrine of pure intellect. It (...)
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  18.  27
    Dialogues on Metaphysics and on Religion.W. C. Swabey, Nicholas Malebranche, Morris Ginsberg & G. Dawes Hicks - 1924 - Philosophical Review 33 (2):211.
  19. Nicholas Jolley, The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes Reviewed By.Thomas M. Lennon - 1991 - Philosophy in Review 11 (5):330-332.
     
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  20.  16
    Nicholas Jolley, "The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes". [REVIEW]Donald Rutherford - 1991 - Journal of the History of Philosophy 29 (4):678.
  21.  24
    Hume, Malebranche, and the Last Occult Quality.Nicholas Jolley - 2003 - Philosophical Topics 31 (1/2):199-213.
  22.  2
    Nicolas Malebranche, "Treatise on Ethics ". [REVIEW]Nicholas Jolley - 1995 - Journal of the History of Philosophy 33 (2):343.
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  23.  75
    Sensation, Intentionality, and Animal Consciousness: Malebranche's Theory of the Mind.Nicholas Jolley - 1995 - Ratio 8 (2):128-42.
    In general, seventeenth‐century philosophers seem to have assumed that intentionality is an essential characteristic of our mental life. Malebranche is perhaps the only philosopher in the period who stands out clearly against the prevailing orthodoxy; he is committed to the thesis that there is a large class of mental items ‐ sensations ‐ which have no representational content. In this paper I argue that due attention to this fact makes it possible to mount at least a partial defence of (...)
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  24.  76
    Occasionalism and Efficacious Laws in Malebranche.Nicholas Jolley - 2002 - Midwest Studies in Philosophy 26 (1):245–257.
  25.  23
    Steven Nadler, "Malebranche and Ideas". [REVIEW]Nicholas Jolley - 1994 - Journal of the History of Philosophy 32 (3):497.
  26.  19
    Dialogues on Metaphysics. [REVIEW]J. H. Randall, Nicholas Malebranche & Morris Ginsberg - 1923 - Journal of Philosophy 20 (25):696-697.
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  27.  9
    Sensation, Intentionality, and Animal Consciousness: Malebranche's Theory of the Mind.Nicholas Jolley - 1995 - Ratio 8 (2):128-142.
    In general, seventeenth‐century philosophers seem to have assumed that intentionality is an essential characteristic of our mental life. Malebranche is perhaps the only philosopher in the period who stands out clearly against the prevailing orthodoxy; he is committed to the thesis that there is a large class of mental items ‐ sensations ‐ which have no representational content. In this paper I argue that due attention to this fact makes it possible to mount at least a partial defence of (...)
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  28. Patricia Ann Easton, Thomas M. Lennon and Gregor Sebba, Bibliographia Malebranchiana: A Critical Guide to the Malebranche Literature Into 1989. [REVIEW]Nicholas Jolley - 1992 - Philosophy in Review 12 (4):269-271.
     
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  29.  10
    Malebranche and Chinese Philosophy.David E. Mungello - 1980 - Journal of the History of Ideas 41 (4):551.
    Presents nicholas malebranche's interpretation of chinese philosophy as found in his "entretien d'un philosophe chretien et d'un philosophe chinois" (1708). Treats background (transition from 17th century insular to 18th century cosmopolitan eurocentrism), Sources (primarily artus de lionne, Bishop of rosalie and former missionary to china), And motivation (defense of his philosophy against the charge of spinozism). Discusses malebranche's interpretation of neo-Confucian terms "li" and "ch'i" and their relationship to his definition of god. Places the "entretien" in the (...)
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  30.  83
    Malebranche on Intelligible Extension: A Programmatic Interpretation.Andrew Dennis Bassford - 2020 - Metaphysica: International Journal for Ontology and Metaphysics 21 (2):199-221.
    The purpose of this essay is exegesis. I explicate Nicolas Malebranche's (1674, 1678, 1688, 1714) concept of intelligible extension. I begin by detailing how the concept matured throughout Malebranche's work, and the new functions it took on within his metaphysical system. I then examine Gustav Bergmann's “axiomatic” interpretation, as well as the criticism of it offered by Daise Radner. I argue that Radner's criticism of the interpretation is only partly successful; some of her objections can be met; others (...)
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  31. Occasionalism and Strict Mechanism: Malebranche, Berkeley, Fontenelle.Lisa Downing - 2005 - In Christia Mercer (ed.), Early Modern Philosophy: Mind, Matter, and Metaphysics. Oxford, UK: Oxford University Press. pp. 206-230.
    The rich connections between metaphysics and natural philosophy in the early modern period have been widely acknowledged and productively mined, thanks in no small part to the work of Margaret Wilson, whose book, Descartes, served as an inspirational example for a generation of scholars. The task of this paper is to investigate one particular such connection, namely, the relation between occasionalist metaphysics and strict mechanism. My focus will be on the work of Nicholas Malebranche, the most influential Cartesian (...)
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  32.  7
    The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes. Nicholas Jolley.Steven Nadler - 1991 - Isis 82 (4):747-748.
  33. Biology and Theology in Malebranche's Theory of Organic Generation.Karen Detlefsen - 2014 - In Ohad Nachtomy & Justin E. H. Smith (eds.), The Life Sciences in Early Modern Philosophy. Oxford University Press. pp. 137-156.
    This paper has two parts: In the first part, I give a general survey of the various reasons 17th and 18th century life scientists and metaphysicians endorsed the theory of pre-existence according to which God created all living beings at the creation of the universe, and no living beings are ever naturally generated anew. These reasons generally fall into three categories. The first category is theological. For example, many had the desire to account for how all humans are stained by (...)
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  34.  6
    The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes by Nicholas Jolley. [REVIEW]Steven Nadler - 1991 - Isis 82:747-748.
  35.  60
    Selective History Of Theories Of Visual Perception, 1650-1950.Nicholas Pastore - 1971 - New York: Oxford University Press.
  36.  76
    The Cambridge Companion to Malebranche[REVIEW]Catherine Wilson & Steven Nadler - 2002 - Philosophical Review 111 (1):108.
    The French philosopher and theologian Nicholas Malebranche was one of the most important thinkers of the early modern period. A bold and unorthodox thinker, he tried to synthesize the new philosophy of Descartes with the religious Platonism of St. Augustine. This is the first collection of essays to address Malebranche's thought comprehensively and systematically. There are chapters devoted to Malebranche's metaphysics, his doctrine of the soul, his epistemology, the celebrated debate with Arnauld, his philosophical method, his (...)
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  37.  89
    Supernaturalism, Occasionalism, and Preformation in Malebranche.Karen Detlefsen - 2003 - Perspectives on Science 11 (4):443-483.
    Malebranche is both an occasionalist and an advocate of the preformationist theory of generation. One might expect this given that he is a mechanist: passive matter cannot be the source of its own motion and so requires God to move it (occasionalism); and such matter, moving according to a few simple laws of motion, could never fashion something as complex as a living being, and so organisms must be fashioned by God at Creation (preformationism). This expectation finds a challenge (...)
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  38. Hume’s Criticism of Malebranche’s Theory of Causation: A Lesson in the Historiography of Philosophy.John Wright - 1991 - In Brown (ed.), Nicholas Malebranche: His Philosophical Critics and Successors. Assen: Van Gorcum.
  39.  33
    The Causation Debate in Modern Philosophy, 1637-1739. [REVIEW]John M. Nicholas - 2001 - Dialogue 40 (4):824-825.
    Kenneth Clatterbaugh has written a valuable exposition and discussion of a century of upheaval in metaphysics and natural philosophy, tracing the gutting and reworking of Aristotelian causality from its uncomfortable scholastic context into a leaner and meaner instrument of secularized scientific explanation. The book examines key figures directly, evaluates prominent interpretations from the recent literature, and also puts Clatterbaugh’s own useful and definite stamp on the story. This includes the usual philosophical suspects—Descartes, Locke, Leibniz, Berkeley, Hume—and their weighty philosophical interlocutors (...)
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  40.  24
    Jolley, Nicholas , Causality and Mind: Essays on Early Modern Philosophy . Reviewed By. [REVIEW]Markku Roinila - 2015 - Philosophy in Review 35 (2):97-99.
    Causality and Mind presents seventeen of Nicholas Jolley's essays on early modern philosophy, which focus on two main themes. One theme is the continuing debate over the nature of causality in the period from Descartes to Hume. Jolley shows that, despite his revolutionary stance, Descartes did no serious re-thinking about causality; it was left to his unorthodox disciple Malebranche to argue that there is no place for natural causality in the new mechanistic picture of the physical world. Several (...)
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  41.  21
    «S'oublier soi-même»?Daniel Schulthess - 2009 - Revue Philosophique De Louvain 107 (4):637-646.
    At the end of the XVIIth century Nicholas Malebranche intervened in the «quietist dispute» in his Treatise on the Love of God (1697). This short treatise presents an anti-quietist standpoint based on the philosopher’s systematic analyses in the fields of theology and of psychology of the feelings and of the will. This article shows how Malebranche takes up the challenge of quietism, the logical heart of which, here reconstituted rigorously, is found in other moral philosophies. The requirement (...)
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  42. The Search After TruthElucidations of the Search After Truth.Philosophical Commentary. [REVIEW]M. B. H. - 1981 - Review of Metaphysics 35 (2):398-398.
    The Ohio State University Press is to be congratulated, and Lennon and Olscamp are to be thanked for this book. Nicholas Malebranche has always been a major philosopher on the Continent but he has been less well-known in recent times within the English-speaking world. The Search was twice translated into English at the close of the seventeenth century and Malebranche was widely read and commented upon in English in both the seventeenth and eighteenth centuries. John Locke wrote (...)
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  43.  19
    Conceptions of God.Steven Nadler - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press.
    This article examines the three ways in which God was conceptualized by leading philosophers in early modern Europe. Gottfried Leibniz and Nicholas Malebranche's rationalist God was conceived as an analogy with a rational human being whose actions are explained by their purposes. René Descartes and Antoine Arnauld's voluntarist God was conceived Antoine Arnauld. Baruch Spinoza equated God with an eternally existing, infinite nature.
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  44. Insiders and Outsiders in Seventeenth-Century Philosophy.G. A. J. Rogers, Tom Sorell & Jill Kraye (eds.) - 2009 - Routledge.
    Seventeenth-century philosophy scholars come together in this volume to address the Insiders--Descartes, Spinoza, Leibniz, Locke, and Hobbes--and Outsiders--Pierre Gassendi, Kenelm Digby, Theophilus Gale, Ralph Cudworth and Nicholas Malebranche--of the philosocial canon, and the ways in which reputations are created and confirmed. In their own day, these ten figures were all considered to be thinkers of substantial repute, and it took some time for the Insiders to come to be regarded as major and original philosophers. Today these Insiders all (...)
     
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  45.  3
    Essays on the Concept of Mind in Early-Modern Philosophy.Petr Glombíček & James Hill (eds.) - 2010 - Cambridge Scholars Press.
    An important task for every major philosopher is to offer us an understanding of the nature of mind. The essays in this volume discuss different aspects of the philosophical theories of mind put forward in the century and a half that followed Descartes' Meditations of 1641. These years, often referred to as the 'early-modern' period, are probably unparalleled for originality and diversity in conceiving the mind. The volume not only includes two essays on Descartes' own thinking, but there are also (...)
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  46. Malebranche Et le Rationalisme Chrétien.Nicolas Malebranche & Ferdinand Alquié - 1977 - Seghers.
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  47. Malebranche Vivant.Nicolas Malebranche & André Robinet - 1967 - J. Vrin.
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  48. Father Malebranche His Treatise Concerning the Search After Truth. The Whole Work Complete. To Which is Added the Author's Treatise of Nature and Grace: Being a Consequence of the Principles Contained in the Search. Together with His Answer to the Animadversions Upon the First Volume: His Defence Against the Accusations of Monsieur de la Ville, &C. Relating to the Same Subject. All Translated by T. Taylor, M.A. Late of Magdalen College in Oxford. [REVIEW]Nicolas Malebranche, Thomas Taylor, William Bowyer, Thomas Bennet & Daniel Midwinter and Thomas Leigh - 1700 - Printed by W. Bowyer, for Thomas Bennet at the Half-Moon, and T. Leigh and W. Midwinter at the Rose and Crown, in St. Paul's Church-Yard.
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  49. Father Malebranche His Treatise Concerning the Search After Truth ... To Which is Added the Author's Treatise of Nature and Grace, Being a Consequence of the Principles Contained in the Search : Together with His Answer to the Animadversions Upon the First Volume, His Defence Against the Accusations of Monsieur de la Ville, &C. Relating to the Same Subject. [REVIEW]Nicolas Malebranche & Thomas Taylor - 1700 - Printed by W. Bowyer, for Thomas Bennet at the Half-Moon, and T. Leigh and D. Midwinter at the Rose and Crown, in St. Paul's Church-Yard.
     
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  50. Father Malebranche's Treatise Concerning the Search After Truth. The Whole Work Compleat. To Which is Added the Author's Treatise of Nature, and Grace. Being a Consequence of the Principles Contain'd in the Search: Together with His Answer to the Animadversions Upon the First Volume: His Defense Against the Accusations of Mr. De la Ville, &C. Relating to the Same Subject. [REVIEW]Nicolas Malebranche, Thomas Taylor, Leonard Lichfield & Thomas Bennet - 1694 - Printed by L. Lichfield, for Thomas Bennet Bookseller, at the Half-Moon in St. Pauls Church-Yard, London.
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