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The scientific imagination: case studies

New York: Cambridge University Press (1978)

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  1. Crealectic Intelligence.Luis de Miranda - 2021 - In Vlad Petre Glăveanu (ed.), The Palgrave Encyclopedia of the Possible. Palgrave Macmillan.
    The emerging crealectic frame posits that there are three complementary and effectual domains of intelligence, namely analytic, dialectic, and crealectic, being alternatively or complementarily used in human interactions with the world. The focus of crealectic intelligence is the relative possibilization and local realization of absolute possibility, the becoming real, biological, and social of creation. This multimodal externalization and asymptotic unification of a cosmological flux expresses itself via three realms of possibilization: physical, psychological, and philosophical. But the philosophical possible is not (...)
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  • Data and phenomena.James Woodward - 1989 - Synthese 79 (3):393 - 472.
  • Searching for the holy in the ascent of Imre Lakatos.John Wettersten - 2004 - Philosophy of the Social Sciences 34 (1):84-150.
    Bernard Lavor and John Kadvany argue that Lakatos’s Hegelian approach to the philosophy of mathematics and science enabled him to overcome all competing philosophies. His use of the approach Hegel developed in his Phenomenology enabled him to show how mathematics and science develop, how they are open-ended, and that they are not subject to rules, even though their rationality may be understood after the fact. Hegel showed Lakatos how to falsify the past to make progress in the present. A critique (...)
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  • Imagination's grip on science.Tim Mey - 2006 - Metaphilosophy 37 (2):222-239.
    In part because “imagination” is a slippery notion, its exact role in the production of scientific knowledge remains unclear. There is, however, one often explicit and deliberate use of imagination by scientists that can be (and has been) studied intensively by epistemologists and historians of science: thought experiments. The main goal of this article is to document the varieties of thought experimentation, not so much in terms of the different sciences in which they occur but rather in terms of the (...)
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  • The biology of science: An essay on the evolution of representational cognitivism.Arthur Still - 1986 - Journal for the Theory of Social Behaviour 16 (3):251–267.
  • Suppression of scientific research: Bahramdipity and nulltiple scientific discoveries.Toby J. Sommer - 2001 - Science and Engineering Ethics 7 (1):77-104.
    The fairy tale The Three Princes of Serendip can be taken to be allegorical of not only chance discovery (serendipity) but of other aspects of scientific discovery as well. Just as Horace Walpole coined serendipity, so can the term bahramdipity be derived from the tale and defined as the cruel suppression of a serendipitous discovery. Suppressed, unpublished discoveries are designated nulltiples. Several examples are presented to make the case that bahramdipity is an existent aspect of scientific discovery. Other examples of (...)
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  • Good to the last drop? Millikan stories as “canned” pedagogy.Dr Ullica Segerstråle - 1995 - Science and Engineering Ethics 1 (3):197-214.
    In recent literature, the famous Millikan oil-drop experiment appears as a case of “good scientific judgment” on the one hand, and scientific misconduct on the other. This article discusses different interpretations of the fact that Nobel laureate Robert Millikan’s notebooks show that he eliminated a number of oildrops in his published 1913 paper on the charge of the electron, while reporting that he had included all the drops. Starting with the common source of all Millikan stories, historian of physics Gerald (...)
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  • Model, theory, and evidence in the discovery of the DNA structure.Samuel Schindler - 2008 - British Journal for the Philosophy of Science 59 (4):619-658.
    In this paper, I discuss the discovery of the DNA structure by Francis Crick and James Watson, which has provoked a large historical literature but has yet not found entry into philosophical debates. I want to redress this imbalance. In contrast to the available historical literature, a strong emphasis will be placed upon analysing the roles played by theory, model, and evidence and the relationship between them. In particular, I am going to discuss not only Crick and Watson's well-known model (...)
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  • Teaching the Nature of Science Through the Millikan-Ehrenhaft Dispute.Eleni Paraskevopoulou & Dimitris Koliopoulos - 2011 - Science & Education 20 (10):943-960.
  • A Visible Hand in the Marketplace of Ideas: Precision Measurement as Arbitage.Philip Mirowski - 1994 - Science in Context 7 (3):563-589.
    The ArgumentWhile there has been muchattention given to experiment in modern science studies, there has been astoundingly little concern spared over the practice ofquanitataivemeasurment.Thus myths about the unreasonable effectiveness of mathematice in science still abound. This paper presents: An explicit mathematical model of the stabilization of quantitative constants in a mathematical science to rival older Bayesian and classical accounts;a framework for writing a history of pracitces with regard to treatment of quantitative measurement erroe; resourece for the comparative sociology of differing (...)
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  • Artificial intelligence and philosophical creativity: From analytics to crealectics.Luis de Miranda - 2020 - Human Affairs 30 (4):597-607.
    The tendency to idealise artificial intelligence as independent from human manipulators, combined with the growing ontological entanglement of humans and digital machines, has created an “anthrobotic” horizon, in which data analytics, statistics and probabilities throw our agential power into question. How can we avoid the consequences of a reified definition of intelligence as universal operation becoming imposed upon our destinies? It is here argued that the fantasised autonomy of automated intelligence presents a contradistinctive opportunity for philosophical consciousness to understand itself (...)
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  • Scientists' Argumentative Reasoning.Hugo Mercier & Christophe Heintz - 2014 - Topoi 33 (2):513-524.
    Reasoning, defined as the production and evaluation of reasons, is a central process in science. The dominant view of reasoning, both in the psychology of reasoning and in the psychology of science, is of a mechanism with an asocial function: bettering the beliefs of the lone reasoner. Many observations, however, are difficult to reconcile with this view of reasoning; in particular, reasoning systematically searches for reasons that support the reasoner’s initial beliefs, and it only evaluates these reasons cursorily. By contrast, (...)
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  • The simplicity of theories: Its degree and form. [REVIEW]James W. McAllister - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (1):1-14.
    Almost all commentators acknowledge that among the grounds on which scientists perform theory-choices are criteria of simplicity. In general, simplicity is regarded either as only a logico-empirical quality of a theory, diagnostic of the theory's future predictive success, or as a purely aesthetic or otherwise extra-empirical property of it. This paper attempts to demonstrate that the simplicity-criteria applied in scientific practice include both a logico-empirical and a quasi-aesthetic criterion: to conflate these in an account of scientists' theory-choice is to court (...)
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  • Truth and beauty in scientific reason.James W. Mcallister - 1989 - Synthese 78 (1):25 - 51.
    A rationalist and realist model of scientific revolutions will be constructed by reference to two categories of criteria of theory-evaluation, denominated indicators of truth and of beauty. Whereas indicators of truth are formulateda priori and thus unite science in the pursuit of verisimilitude, aesthetic criteria are inductive constructs which lag behind the progression of theories in truthlikeness. Revolutions occur when the evaluative divergence between the two categories of criteria proves too wide to be recomposed or overlooked. This model of revolutions (...)
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  • A role for history and philosophy in science teaching.Michael Robert Matthews - 1988 - Educational Philosophy and Theory 20 (2):67–81.
    It is thirty years since the last major reforms of science education. many believe that it is time for reappraisal of these earlier curricula, and for the renewal of science education-its content, aims, methods. also, and importantly, there is a renewed interest in the preparation of science teachers. this essay is a contribution to that task.
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  • The theory of bounded rationality and the problem of legitimation.James E. Martin, George B. Kleindorfer & William R. Brashers - 1987 - Journal for the Theory of Social Behaviour 17 (1):63–82.
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  • Epistemic Styles in German and American Embryology.Jane Maienschein - 1991 - Science in Context 4 (2):407-427.
    The ArgumentThis paper argues that different epistemic styles exist in science, and that these make up an important unit of analysis for studying science. On occasion these different sets of commitments to ways of doing and knowing about the world may fall along national boundaries. The case presented here examines German and American embryology around 1900 and shows that differences in goals and approaches make up different epistemic styles.In particular, the Germans sought causal mechanical explanations of as many phenomena as (...)
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  • Scientific objectivity and the logics of science.H. E. Longino - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (1):85 – 106.
    This paper develops an account of scientific objectivity for a relativist theory of evidence. It briefly reviews the character and shortcomings of empiricist and wholist treatments of theory acceptance and objectivity and argues that the relativist account of evidence developed by the author in an earlier essay offers a more satisfactory framework within which to approach questions of justification and intertheoretic comparison. The difficulty with relativism is that it seems to eliminate objectivity from scientific method. Reconceiving objectivity as a function (...)
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  • Social science-based understandings of science: Reflections on Fuller.Arie W. Kruglanski - 1991 - Philosophy of the Social Sciences 21 (2):223-231.
  • Science education for democratic citizenship through the use of the history of science.Stein Dankert Kolstø - 2008 - Science & Education 17 (8-9):977-997.
  • The rationality of belief and other propositional attitudes.Thomas Kelly - 2002 - Philosophical Studies 110 (2):163-96.
    In this paper, I explore the question of whether the expected consequences of holding a belief can affect the rationality of doing so. Special attention is given to various ways in which one might attempt to exert some measure of control over what one believes and the normative status of the beliefs that result from the successful execution of such projects. I argue that the lessons which emerge from thinking about the case ofbelief have important implications for the way we (...)
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  • Themes and schemes: A philosophical approach to interdisciplinary science teaching.Trace Jordan - 1989 - Synthese 80 (1):63--79.
    An interdisciplinary fusion between the philosophy of science and the teaching of science can help to eradicate the disciplinary rigidity entrenched in both. In this paper I approach the history of sciencethematically, identifying general themes which transcend the boundaries of individual disciplines. Such conceptual themes can be used as a basis for an interdisciplinary introduction to university science, encouraging certain important cognitive skills not exercised during the disciplinary training emphasised in traditional approaches. Courses which teach themes such as conservation, randomness, (...)
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  • Was Pierre Duhem an Esprit de finesse?Hernández Víctor Manuel - 2017 - Transversal: International Journal for the Historiography of Science 2:93.
    Although Pierre Duhem is well known for his conventionalist outlook and, in particular, for his critique of crucial experiments outlined in his thesis on the empirical indeterminacy of theory, he also contributed to the scholarship on the psychological profiles of scientists by revising Pascal’s famous distinction between the subtle mind and the geometric mind. For Duhem, the ideal scientist is the one who combines the defining qualities of both types of intellect. As a physicist, Duhem made important theoretical contributions to (...)
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  • Provisoes: A problem concerning the inferential function of scientific theories.Carl Gustav Hempel - 1988 - Erkenntnis 28 (2):147 - 164.
  • Imre Lakatos’s Philosophy of Science. [REVIEW]Ian Hacking - 1979 - British Journal for the Philosophy of Science 30 (4):381-402.
  • Theory and observation: The experimental nexus.David Gooding - 1990 - International Studies in the Philosophy of Science 4 (2):131 – 148.
    Abstract Philosophical discussions of experiment usually focus exclusively on testing predictions. In this paper I compare G. Morpurgo's experimental test of the Gell?Mann/ Zweig quark hypothesis with two neglected uses of experiment: constructing representations of new phenomena and inventing the instruments that produce such phenomena. These roles are illustrated by J. B. Biot's 1821 observations of electromagnetism and by Michael Faraday's invention of the first electromagnetic motor, also in 1821. The comparison identifies similarities between observation and experiment, showing how both (...)
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  • Is history and philosophy of science withering on the Vine?Steve Fuller - 1991 - Philosophy of the Social Sciences 21 (2):149-174.
    Nearly thirty years after the first stirrings of the Kuhnian revolution, history and philosophy of science continues to galvanize methodological discussions in all corners of the academy except its own. Evidence for this domestic stagnation appears in Warren Schmaus's thoughtful review of Social Epistemology in which Schmaus takes for granted that history of science is the ultimate court of appeal for disputes between philosophers and sociologists. As against this, this essay argues that such disputes may be better treated by experimental (...)
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  • Two Views About Explicitly Teaching Nature of Science.Richard A. Duschl & Richard Grandy - 2013 - Science & Education 22 (9):2109-2139.
  • Reconstructing rational reconstructions: on Lakatos’s account on the relation between history and philosophy of science.Thodoris Dimitrakos - 2020 - European Journal for Philosophy of Science 10 (3):1-29.
    In this paper, I argue that Imre Lakatos’s account on the relation between the history and the philosophy of science, if properly understood and also if properly modified, can be valuable for the philosophical comprehension of the relation between the history and the philosophy of science. The paper is divided into three main parts. In the first part, I provide a charitable exegesis of the Lakatosian conception of the history of science in order to show that Lakatos’s history cannot be (...)
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  • A Spontaneous Physics Philosophy on the Concept of Ether Throughout the History of Science: Birth, Death and Revival. [REVIEW]Elaine Maria Paiva de Andrade, Jean Faber & Luiz Pinguelli Rosa - 2013 - Foundations of Science 18 (3):559-577.
    In the course of the history of science, some concepts have forged theoretical foundations, constituting paradigms that hold sway for substantial periods of time. Research on the history of explanations of the action of one body on another is a testament to the periodic revival of one theory in particular, namely, the theory of ether. Even after the foundation of modern Physics, the notion of ether has directly and indirectly withstood the test of time. Through a spontaneous physics philosophical analysis, (...)
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  • Linking Science to Common Sense.Jorge Correia Jesuino - 2008 - Journal for the Theory of Social Behaviour 38 (4):393-409.
    The distinction between the reified universe of science and the consensual universe of common sense introduced by Serge Moscovici in the Psychoanalysis and reiterated in further texts always gave rise to debate and puzzled interrogations.In the present text it is argued that for Serge Moscovici there is both a discontinuity and continuity between the two fields of science and common sense although at different levels of analysis.They would be discontinuous at the operative theoretical level corresponding to the logic of verification (...)
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  • Linearity and Reflexivity in the Growth of Mathematical Knowledge.Leo Corry - 1989 - Science in Context 3 (2):409-440.
    The ArgumentRecent studies in the philosophy of mathematics have increasingly stressed the social and historical dimensions of mathematical practice. Although this new emphasis has fathered interesting new perspectives, it has also blurred the distinction between mathematics and other scientific fields. This distinction can be clarified by examining the special interaction of thebodyandimagesof mathematics.Mathematics has an objective, ever-expanding hard core, the growth of which is conditioned by socially and historically determined images of mathematics. Mathematics also has reflexive capacities unlike those of (...)
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  • The wave-particle dualism in 1992: A summary. [REVIEW]Marie-Christine Combourieu & Helmut Rauch - 1992 - Foundations of Physics 22 (12):1403-1434.
    We review the past and present theoretical and experimental situations relating to wave-particle dualism. New tests aimed at enlightening the individual behavior as awave, then as aparticle, of asingle quantum mechanical system in the same experimental run are presented. The related epistemological, philosophical, and historical backgrounds are presented in a twofold exposition taking into account thepositivistic standard Copenhagen interpretation as well as therealist de Broglian point of view.
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  • Comment.Harry M. Collins - 1993 - Social Epistemology 7 (3):233 – 236.
  • Disciplining relativism and truth.Philip Clayton - 1989 - Zygon 24 (3):315-334.
    . Imre Lakatos's philosophy of science can provide helpful leads for theological methodology, but only when mediated by the disciplines that lie between the natural sciences and theology. The questions of relativism and truth are used as indices for comparing disciplines, and Lakatos's theory of natural science is taken as the starting point. Major modifications of Lakatos's work are demanded as one moves from the natural sciences, through economics, the interpretive social sciences, literary theory, and into theology. Although theology may (...)
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  • Philosophy as Part of Internal History of Science.John T. Blackmore - 1983 - Philosophy of the Social Sciences 13 (1):17-46.
    The primary purpose of the paper is to try to prove that it is impossible to write or understand history without making epistemological and ontological assumptions, In particular assumptions about whether physical objects and processes are within or beyond the limits of what can be made empirical or conscious.
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  • Big Bang, an Idea Projected Beyond Cosmology: The Possible Contribution of Thematic Analysis to the Understanding of This Success.João Barbosa - 2015 - Axiomathes 25 (2):181-187.
    The big bang idea is not only a dominant idea in cosmology but also a very successfully idea out of cosmology. Although sometimes just in metaphorical sense, the big bang idea is present, since some decades, in a variety of domains such as natural sciences, humanities, social sciences, arts, and it also has a great acceptance by the general public. Furthermore, the term Big Bang has become increasingly popular and currently it is often used with very different purposes, including commercial (...)
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  • A Module for Teaching Scientific Decision Making.Glen S. Aikenhead - 1987 - Bulletin of Science, Technology and Society 7 (1-2):137-145.
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  • The Development of a New Instrument:'Views on Science—Technology—Society'(VOSTS).Glen S. Aikenhead & Alan G. Ryan - 1992 - Science Education 76 (5):477-491.
  • Using the history of electricity and magnetism to enhance teaching.Anna Binnie - 2001 - Science & Education 10 (4):379-389.
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  • The Everyday Condition of Metaphysics.Stefan Afloroaei - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (2):328-369.
    The question I intend to answer is whether one can speak of a tacit metaphysics, not expressed conceptually, but nevertheless common. If the answer is positive and providing that it is specific to day-to-day life, such metaphysics may be called everyday metaphysics. To this end, I review the meaning of everyday life and its ambivalent character. Next, I present several milestones in the debate on the subject, from authors who have focused on a kind of usual, common or ‘natural’ metaphysics. (...)
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  • The role of inversion in the genesis, development and the structure of scientific knowledge.Nagarjuna G. - manuscript
    The main thrust of the argument of this thesis is to show the possibility of articulating a method of construction or of synthesis--as against the most common method of analysis or division--which has always been (so we shall argue) a necessary component of scientific theorization. This method will be shown to be based on a fundamental synthetic logical relation of thought, that we shall call inversion--to be understood as a species of logical opposition, and as one of the basic monadic (...)
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  • A History of Science Approach to the Nature of Science.Nahum Kipnis - 2000 - In W. McComas (ed.), The Nature of Science in Science Education: Rationales and Strategies. pp. 177-196.
    I subordinated the discussion of historical and philosophical issues of science to learning scientific concepts, superimposing them so as to make them inseparable. The topics of units are the same as in regular science courses, such as "electrical conductors and nonconductors," and the goal is the same: to formulate the laws of phenomena. The difference is in the ways the unit is taught. I have found that understanding of a concept improves if it is "rediscovered" with active participation on the (...)
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