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  1. Contrariety and Complementarity: Reading Spinoza’s Intersubjective Holism of Ideas with Aristotle’s Two Accounts of Motion.Buhr Lorina - 2023 - Journal of Spinoza Studies 2 (2):14-20.
    Do minds and ideas connect, interact, or even depend on each other, and if so, how exactly do they connect and interact? How should we conceive of the mode and process of minds and ideas being in a network and connected in some way, that is, being intersubjective or social? Martin Lenz's study Socializing Minds convincingly shows that, contrary to widespread opinion in philosophy of mind, at least some early modern philosophers, here Spinoza, Locke, and Hume, actually give a positive (...)
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  2. El signo en Spinoza: imágenes, palabras e ideas.Maribel Barroso - 2020 - Aporia, Revista Internacional de Investigaciones Filosóficas 2 (20):66-80.
    Se expone la relación entre el signo en tanto gnoseológica y semánticamente subordinado a la imaginación y el uso del lenguaje como medio para expresar las verdades filosóficas por parte de Spinoza. Al respecto, se revisan tres posturas: (i) la de David Savan, quien sostiene la inadecuación del lenguaje para expresar verdades filosóficas debido a la vinculación spinoziana entre las palabras y la imaginación; (ii) la de G.H.R. Parkinson, quien afirma que el uso del lenguaje no es inconsistente con la (...)
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  3. Spinoza on the interaction of ideas : biased beliefs.Martin Lenz - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.), Spinoza and Relational Autonomy: Being with Others. Eup. pp. 50-73.
  4. Spinoza on beings of reason [entia rationis] and the analogical imagination.Michael A. Rosenthal - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
  5. The Explainability of Experience: Realism and Subjectivity in Spinoza's Theory of the Human Mind.Ursula Renz - 2018 - New York, NY: Oxford University Press.
    This book reconstructs Spinoza's theory of the human mind against the backdrop of the twofold notion that subjective experience is explainable and that its successful explanation is of ethical relevance, because it makes us wiser, freer, and happier.
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  6. A fresh look on the role of the second kind of knowledge in Spinoza’s Ethics.Oliver Istvan Toth - 2017 - Hungarian Philosophical Review (2):37-56.
    In this paper, through a close reading of Spinoza's use of common notions I argue for the role of experiential and experimental knowledge in Spinoza's epistemology.
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  7. Remarks on Cognition in Spinoza: Understanding, Sensation, and Belief.John Carriero - 2016 - In Hemmo Laiho & Arto Repo (eds.), DE NATURA RERUM - Scripta in honorem professoris Olli Koistinen sexagesimum annum complentis. Turku: University of Turku. pp. 134-147.
  8. Restricting Spinoza's Causal Axiom.John Morrison - 2015 - Philosophical Quarterly 65 (258):40-63.
    Spinoza's causal axiom is at the foundation of the Ethics. I motivate, develop and defend a new interpretation that I call the ‘causally restricted interpretation’. This interpretation solves several longstanding puzzles and helps us better understand Spinoza's arguments for some of his most famous doctrines, including his parallelism doctrine and his theory of sense perception. It also undermines a widespread view about the relationship between the three fundamental, undefined notions in Spinoza's metaphysics: causation, conception and inherence.
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  9. Spinoza and the Problem of Mental Representation.Matthew Homan - 2014 - International Philosophical Quarterly 54 (1):75-87.
    Spinoza’s mind-body thesis states that the mind is the idea of the body. At the same time, Spinoza is clear in affirming that we have ideas of external bodies. There is a question, therefore, of how to reconcile two contending objects of perception: the human body qua object of the mind, on the one hand, and the myriad bodies external to ours, on the other. After evaluating various commentators’ attempts to address the issue, I make two primary claims: the object (...)
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  10. Spinoza on the human mind.Lilli Alanen - 2011 - In Peter A. French (ed.), Early Modern Philosophy Reconsidered. Wiley-Blackwell.
  11. Spinoza and the unimportance of belief.Richard Mason - 2004 - Philosophy 79 (2):281-298.
    The idea of an original contract is, ironically, inherently narrative in form; although tautological in essence, it nevertheless portrays events occurring in sequence. In response to Filmer's provocations that the idea of an original contract lacks historical veracity. Locke tries and repeatedly fails to establish a direct historical substantiation of his position in the early chapters of the Second Treatise. The most important of these various miscalculations concern the role of consent in his account of the origins of government, the (...)
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  12. «Imaginatio» og demokrati hos Spinoza.Paola de Cuzzani - 2003 - Agora Journal for metafysisk spekulasjon 21 (2-3):137-148.
  13. Baruch Spinoza: Aspects of Imaginatio.Sean Erwin - 1998 - Dissertation, Vanderbilt University
    This dissertation investigates the nature of imaginatio in the works of Spinoza. The first three chapters are devoted to explicating the ways imaginatio figures in Spinoza's accounts of the attributes, extensio and cogitatio. I show how both attributes are aspects of the same force in which substance perseveres through its essence, and how imaginatio is the key to understanding the movement from corpus to mente. In chapters 4 and 5, my work explores the place of imaginatio in the nature of (...)
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  14. Physiology, phenomenology, and Spinoza's true colors.C. L. Hardin - 1992 - In Ansgar Beckermann, Hans Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Prospects for Nonreductive Physicalism. De Gruyter.
  15. L'epistemologia di Spinoza: saggio sui corpi e le menti.Marco Messeri (ed.) - 1990 - Mondadori.
  16. "Doubt and Belief in the" Tractatus de Intellectus Emendatione".Anthony F. Beavers & Lee C. Rice - 1988 - Studia Spinozana: An International and Interdisciplinary Series 4:93-120.
  17. Filippo Mignini, "Ars imaginandi: apparenza e rappresentazione in Spinoza". [REVIEW]Donald Phillip Verene - 1983 - Journal of the History of Philosophy 21 (3):406.
  18. Sense Experience in Spinoza's Theory of Knowledge.William Raymond Abbott - 1966 - Dissertation, The Ohio State University