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  1. Between Aristotle and Stoicism: Alexander of Aphrodisias on the Varieties of Pain.Cheng Wei - 2023 - In Jacqueline Clarke, Daniel King & Han Baltussen (eds.), Pain Narratives in Greco-Roman Writings. Leiden: Brill. pp. 176-204.
  2. Self-reference and type distinctions in Greek philosophy and mathematics.Ioannis M. Vandoulakis - 2023 - In Jens Lemanski & Ingolf Max (eds.), Historia Logicae and its Modern Interpretation. College Publications. pp. 3-36.
    In this paper, we examine a fundamental problem that appears in Greek philosophy: the paradoxes of self-reference of the type of “Third Man” that appears first in Plato’s 'Parmenides', and is further discussed in Aristotle and the Peripatetic commentators and Proclus. We show that the various versions are analysed using different language, reflecting different understandings by Plato and the Platonists, such as Proclus, on the one hand, and the Peripatetics (Aristotle, Alexander, Eudemus), on the other hand. We show that the (...)
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  3. La providencia según Nemesio de Emesa.David Torrijos-Castrillejo - 2023 - In Mercedes López Salvá (ed.), Los primeros cristianismos y su difusión. Rhemata. pp. 185-198.
    In Nemesius' treatment of providence we find an original and suggestive step in the historical development of this teaching. His treatise 'On the Nature of Man' calls for a special attention that focuses on it not only as a testimony of the reception of ancient thought, but also as a personal contribution. In particular, in addition to his criticisms of the doctrine of fate and the conception of general providence advocated by some pagan authors, we find the introduction of divine (...)
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  4. Body and Soul in Hellenistic Philosophy, edited by Brad Inwood and James Warren (Cambridge: Cambridge University Press, 2020). [REVIEW]John Sellars - 2022 - Philosophy 97 (2):263-265.
  5. Aristotle and Aristoxenus on Effort.John Robert Bagby - 2021 - Conatus 6 (2):51-74.
    The discussions of conatus – force, tendency, effort, and striving – in early modern metaphysics have roots in Aristotle’s understanding of life as an internal experience of living force. This paper examines the ways that Spinoza’s conatus is consonant with Aristotle on effort. By tracking effort from his psychology and ethics to aesthetics, I show there is a conatus at the heart of the activity of the ψυχή that involves an intensification of power in a way which anticipates many of (...)
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  6. A Peripatetic argument for the intrinsic value of human life: Alexander of Aphrodisias' Ethical Problems I.Javier Echeñique - 2021 - Apeiron: A Journal for Ancient Philosophy and Science 54 (3):367-384.
    In this article I argue for the thesis that Alexander's main argument, in Ethical Problems I, is an attempt to block the implication drawn by the Stoics and other ancient philosophers from the double potential of use exhibited by human life, a life that can be either well or badly lived. Alexander wants to resist the thought that this double potential of use allows the Stoics to infer that human life, in itself, or by its own nature, is neither good (...)
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  7. The Aristotelian Tradition in Ancient Rhetoric.Friedrich Solmsen - 1941 - American Journal of Philology 62 (2):169.
  8. The Aristotelian Tradition in Ancient Rhetoric.Friedrich Solmsen - 1941 - American Journal of Philology 62 (1):35.
  9. The First Reception of Avicenna’s Introduction to Logic in Latin.Elisa Coda - 2020 - International Journal of the Platonic Tradition 14 (1):49-58.
    In her Avicenne, Logica Françoise Hudry offers the long-expected critical edition of the Latin version of the opening treatise of Avicenna's Kitāb al-Šifāʾ. This gigantic summa, whose title translates as Book of the Cure, represents the best example in Arabic philosophy of the inspiration from, and adaptation of, the late antique model of philosophy as a systematic whole whose starting point is logic, and whose culmination is rational theology. The Neoplatonic orientation of this model is widely recognised in scholarship, in (...)
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  10. Italo Mariotti: Aristone di Alessandria. Edizione e interpretazione. Pp. 113. Bologna: Patron, 1966. Cloth.F. H. Sandbach - 1968 - The Classical Review 18 (1):110-110.
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  11. Fritz Wehrli: Die Schule des Aristoteles: Texte und Kommentar. Heft ii: Aristoxenos; iii: Klearchos; iv: Demetrios von Phaleron; vi: Lykon und Ariston von Keos; viii: Eudemos von Rhodos. Zweite, ergänzte und verbesserte Aufl. 5 vols. Pp. 87, 85, 89, 67, 123. Basel: Schwabe1967–1969. Stiff Paper, 20, 20, 20, 18, 26 Sw. frs. [REVIEW]G. B. Kerferd - 1970 - The Classical Review 20 (3):400-400.
  12. Fritz Wehrli: Die Schule des Aristoteles: Texte und Kommentar. Heft vii: Herakleides Pontikos; Heft ix: Phainias von Eresos, Chamaileon, Praxiphanes; Heft x: Hieronymos von Rhodos, Kritolaos und seine Schüler, Rückblick, Register. Zweite, ergänzte und verbesserte Aufl. 3 vols. Pp. 124, 115, 200. Basel: Schwabe, 1969. Paper, 26, 26, 28 Sw. frs. [REVIEW]G. B. Kerferd - 1972 - The Classical Review 22 (1):104-104.
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  13. A Battle Against Pain? Aristotle, Theophrastus and the Physiologoi in Aspasius, On Nicomachean Ethics 156.14-20.Wei Cheng - 2017 - Phronesis 62 (4):392-416.
  14. Book review: The Reception of Aristotle’s Ethics, written by Jon Miller. [REVIEW]S. J. Arthur Madigan - 2014 - Polis 31 (2):443-449.
  15. Ethics after Aristotle, written by Brad Inwood.David E. Hahm - 2015 - Polis 32 (2):451-454.
  16. Lionel Pearson: Aristoxenus, Elementa Rhythmica_: the Fragment of Book II and the Additional Evidence for Aristoxenean Rhythmic Theory. _Edited with Introduction, Translation, and Commentary. Pp. liv + 98. Oxford: Clarendon Press, 1990. £25. [REVIEW]E. Kerr Borthwick - 1991 - The Classical Review 41 (2):474-474.
  17. M. Gigante: Kepos e Peripatos: Contributo alla storia dell’aristotelismo antico. Pp. 159. Naples: Bibliopolis, 1999. Paper, L. 35,000. ISBN: 88-7088-308-6. [REVIEW]J. I. Daniel - 2002 - The Classical Review 52 (1):174-175.
  18. Alexander of Aphrodisias de Anima - Bergeron, Dufour Alexandre d'Aphrodise: De l''me. Pp. 416. Paris: Librairie Philosophique J. Vrin, 2008. Paper, €45. ISBN: 978-2-7116-1973-3. [REVIEW]Frederic M. Schroeder - 2010 - The Classical Review 60 (1):84-86.
  19. Review of Inwood, Ethics After Aristotle. [REVIEW]Thornton C. Lockwood - 2017 - Review of Metaphysics 70 (4):873-74.
    The revised and polished version of Inwood’s 2011 Carl Newell Jackson at Harvard University, Ethics after Aristotle surveys the ethical teachings of the original “neo-Aristotelians,” namely those self-identified (although not always named) members of the Peripatetic school from the time of Theophrastus (fl. 300 BCE) until that of Alexander of Aphrodisias (fl. 200 CE). An initial chapter surveys the sorts of problems in Aristotle’s ethical corpus which would generate subsequent debate amongst members of the Peripatetic school. Chapter Two examines the (...)
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  20. Providencia divina y valor ontológico de los singulares: la polémica filosófica tardoantigua y la posición de Orígenes y de Nemesio de Émesa.Francisco Bastitta-Harriet - 2012 - Patristica Et Medievalia 33:37-50.
    El presente trabajo se concentra en el debate acerca de los alcances de la providencia que tuvo lugar entre las escuelas estoica, platónica y peripatética entre las siglos I y III de nuestra era. En ese contexto, analiza el problema del status ontológico de los singulares en Orígenes de Alejandría y Nemesio de Émesa. Influidos primariamente por la síntesis filoniana entre las distintas teorías griegas de providencia y la de las Escrituras, estos autores fundan la consistencia de los singulares en (...)
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  21. Peripatetic Divination: Cratippus and Clearchus.Francesco Verde - 2018 - Ancient Philosophy 38 (1):151-166.
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  22. Rashed, Marwan. Alexandre d’Aphrodise, Commentaire perdu à la Physique d’ Aristote : Les scholies byzantines. Édition, traduction et commentaire. In Commentaria in Aristotelem Graeca et Byzantina, Quellen und Studien Herausgegeben von iDieter Harlfinger, Christof Rapp, Marwan Rashed, Diether R. Reinsch. Vol. 1. De Gruyter: Berlin, 2011. [REVIEW]Helen Lang - 2013 - International Journal of the Platonic Tradition 7 (1):135-137.
  23. Virtue and Happiness in the Lyceum and Beyond.Daniel Russell - 2010 - Oxford Studies in Ancient Philosophy 38:143-185.
  24. Aspasius on Nicomachean Ethics 7: An Ancient Example of 'Higher Criticism'.Carlo Natali - 2007 - Oxford Studies in Ancient Philosophy 33:347-367.
  25. António de Gouveia, "Comentário sobre as conclusões e em defesa de Aristóteles contra as calúnias de Pedro Ramo". [REVIEW]Charles B. Schmitt - 1971 - Journal of the History of Philosophy 9 (3):382.
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  26. Theophrastus redivivus : Edizione prima a cura di Guido Canziani e Gianni Paganini, 2 vols. , cxxvii + 997 pp., 45,000 lire. [REVIEW]Charles B. Schmitt - 1985 - History of European Ideas 6 (3):367-369.
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  27. El tema de la virtud: A. Macintyre, lector de Aristóteles.Salvador Torres - 1996 - Revista de Filosofía (Madrid) 15 (1):159-182.
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  28. The Works of Aristotle. Translated into English. De Coloribus. De Audibilibus. Physiognomonica. De Plantis. Mechanica. Ventorum Situs et Cognomina. De Melisso, Xenophane, Gorgia_. Oxford: At the Clarendon Press, 1913. Price 5 _s. net. [REVIEW]F. H. A. Marshall - 1915 - The Classical Review 29 (8):245-246.
  29. ‘Perlite’ and Palygorskite in Theophrastus.Robert H. S. Robertson - 1963 - The Classical Review 13 (2):132-132.
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  30. Peripatetics of the Second Century A.D. - Pier Luigi Donini: Tre studi sull' aristotelismo nel II secolo D.C. Pp. 193. Turin: Paravia, 1974. Paper, L. 4,000. [REVIEW]W. E. Charlton - 1976 - The Classical Review 26 (2):219-219.
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  31. More School than Aristotle? - Felix Grayeff: Aristotle and his School. An enquiry into the History of the Peripatos, with a commentary on Metaphysics Z, H, A and Θ. Pp. 230. London: Duckworth, 1974. Cloth, £4·95. [REVIEW]G. B. Kerferd - 1976 - The Classical Review 26 (2):212-213.
  32. The Aristoxenian Theory of Musical Rhythem. [REVIEW]Thomas D. Goodell - 1913 - The Classical Review 27 (1):34-35.
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  33. Die Schule des Aristoteles. [REVIEW]G. B. Kerferd - 1954 - The Classical Review 4 (2):163-163.
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  34. Pseudo Aristotele, I Colori. [REVIEW]K. Kapparis - 2001 - The Classical Review 51 (1):162-163.
  35. Die Schule des Aristoteles. [REVIEW]G. B. Kerferd - 1972 - The Classical Review 22 (1):104-104.
  36. Demetrius of Phalerum. [REVIEW]John Briscoe - 1972 - The Classical Review 22 (1):83-84.
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  37. Katharsiskonzeptionen Vor Aristoteles: Zum Kulturellen Hintergrund des Tragödiensatzes.Bernd Seidensticker & Martin Vöhler (eds.) - 2007 - Walter de Gruyter.
    Biographical note: Bernd Seidensticker, Freie Universität Berlin; Martin Vöhler, Freie Universität Berlin.
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  38. Aristoteles: Bausteine für eine Theorie der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  39. Augustin – das Geheimnis seiner Wirkung.Peter Gemeinhardt - 2009 - In Theologie Und Kirche Im Horizont der Antiketheology and the Church in the World of Antiquity. Collected Essays on the History of the Ancient Church: Gesammelte Aufsätze Zur Geschichte der Alten Kirche. Walter de Gruyter.
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  40. Aristoteles’ Zirbeldrüse? Zum Verhältnis von Seele und pneuma in Aristoteles’ Theorie der Ortsbewegung der Lebewesen.Burkhard Reis & Dorothea Frede - 2009 - In Burkhard Reis & Dorothea Frede (eds.), Body and Soul in Ancient Philosophy. Walter de Gruyter.
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  41. II. Die Aristoteles-Interpretation der Kommentatoren.Matthias Perkams - 2008 - In Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima". Walter de Gruyter.
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  42. Kausalitat und Zufall in der Philosophie des Aristoteles.Friedrich Solmsen - 1945 - Philosophical Review 54 (6):622.
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  43. Theophrastus and Recent ScholarshipOn Stoic and Peripatetic Ethics: The Work of Arius Didymus.Theophrastus of Eresus on his Life and Work.Theophrastean Studies on Natural Science, Physics and Metaphysics, Ethics, Religion and Rhetoric.Cicero's Knowledge of the Peripatos.Theopharastus His Psychological, Doxographical and Scientific Writings.Theophrastus of Eresus Sources for his Life, Writings, Thought and Influence. [REVIEW]Deborah K. W. Modrak, William W. Fortenbaugh, Pamela M. Huby, Anthony A. Long, Robert W. Sharples, Peter Steinmetz & Dimitri Gutas - 1994 - Journal of the History of Ideas 55 (2):337.
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  44. The Lives of the Peripatetics: An Analysis of the Contents and Structure of Diogenes Laertius’ ‘Vitae philosophorum’ Book 5.Michael G. Sollenberger - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 3793-3879.
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  45. Diogenes Laertius: Lives of Eminent Philosophers.Tiziano Dorandi (ed.) - 2013 - Cambridge University Press.
    This edition presents a radically improved text of Diogenes Laertius' Lives of Eminent Philosophers. The text is accompanied by a full critical apparatus on three levels. A lengthy introduction lists all the manuscripts of the Lives and discusses its transmission in late antiquity, the Middle Ages and the Renaissance. There is also an index of personal names, a bibliography and notes covering several features of the text and its interpretation. Professor Dorandi has used the Nachlaß of Peter Von der Mühll, (...)
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  46. Aristóteles, inesse, Leibniz.Vivianne De Castilho Moreira - 2014 - Doispontos 11 (2).
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  47. Aristóteles e a Possibilidade da Mudança de Caráter.João Hobuss - 2013 - Doispontos 10 (2).
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  48. Prazer e virtude segundo Aristóteles.Juliana Ortegosa Aggio - 2013 - Doispontos 10 (2).
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  49. As Categorias de Aristóteles e a doutrina dos traços do ser.Marco Zingano - 2013 - Doispontos 10 (2).
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  50. Claves para una lectura alternativa de la axiomática en Aristóteles. El caso de Acerca del cielo I.Manuel Berrón - 2015 - Ideas Y Valores 64 (159):7-32.
    La noción estándar de axiomática que se atribuye a Aristóteles supone un conjunto de proposiciones básicas a partir del cual se infiere un conjunto numéricamente mayor de proposiciones derivadas. Esto se conoce como parsimonia de los principios. Además, el conocimiento de los principios se reduce a una captación intelectual directa. Se pretende mostrar que tales atribuciones no son correctas para el caso de _Acerca del cielo _I. Se brindan elementos para una alternativa de lo que puede entenderse por axiomatización en (...)
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