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  1. Imagination and Association in Kant's Theory of Cognition.Corey W. Dyck -
    In this paper, I provide an account of the role of the associative function of the imagination in causal cognition for Kant. I consider, first, Kant’s treatment of the imaginative faculty in the student notes to Kant’s lectures on anthropology in the 1770s, with the aim of working up a more-or-less comprehensive taxonomy of its various sub-faculties. I then turn to Kant’s account of the activity of the imagination, particularly in accordance with the law of association, in the theory of (...)
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  2. End in Itself, Freedom, and Autonomy: The Place of the Naturrecht Feyerabend in Kant’s Moral Rationalism.Stefano Bacin - 2019 - In Margit Ruffing, Annika Schlitte & Gianluca Sadun Bordoni (eds.), Kants “Naturrecht Feyerabend”: Analysen und Perspektiven. De Gruyter. pp. 91–115.
    The chapter deals with the two most distinctive elements of the Introduction of the Naturrecht Feyerabend, namely the notions of an end in itself and autonomy. I shall argue that both are to be interpreted with regard to the aim of explaining the ground of right. In this light, I suggest that the notion of an end in itself counters a voluntarist conception like Achenwall’s with a claim whose necessity has a twofold ground: First, the representation of an unconditional worth (...)
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  3. Autonomy and Moral Rationalism: Kant’s Criticisms of ‘Rationalist’ Moral Principles (1762-1785).Stefano Bacin - 2019 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant's Moral Philosophy. Cambridge: Cambridge University Press. pp. 48-66.
    This paper sheds light on Kant’s notion of autonomy in his moral philosophy by considering Kant’s critique of the rationalist theories of morality that Kant discussed in his lectures on practical philosophy from the 1760s to the time of the Groundwork. The paper first explains Kant’s taxonomy of moral theories and his perspective on the history of ethics. Second, it considers Kant's arguments against the two main variants of ‘rationalism’ as he construes it, that is, perfectionism and theological voluntarism, pointing (...)
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  4. Kant's Lectures on Metaphysics: A Critical Guide.Courtney D. Fugate (ed.) - 2019 - Cambridge: Cambridge University Press.
    Kant divided his course of lectures on metaphysics into six parts: a section entitled 'prolegomena' followed by chapters on ontology, cosmology, empirical psychology, rational psychology, and natural theology. This volume's ten chapters, written by leading Kant scholars, constitute the most comprehensive and informed analysis of his metaphysics lectures to date. The book provides balanced coverage of the lecture transcripts from Kant's course by following his general structure, with at least one chapter devoted to major themes from each of its parts. (...)
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  5. Immanuel Kant: Lezioni sul diritto naturale . A cura di Norbert Hinske e Gianluca Sadun Bordoni. Milano: Bompiani, 2016. 303 Seiten. ISBN 9788845280924.Lezioni sul diritto naturale . A cura di Norbert Hinske e Gianluca Sadun Bordoni. [REVIEW]Stefano Bacin - 2018 - Kant Studien 109 (3):482-486.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 3 Seiten: 482-486.
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  6. The Emergence of Autonomy in Kant’s Moral Philosophy.Stefano Bacin & Oliver Sensen (eds.) - 2018 - Cambridge: Cambridge University Press.
    Autonomy is one of the central concepts of contemporary moral thought, and Kant is often credited with being the inventor of individual moral autonomy. But how and why did Kant develop this notion? The Emergence of Autonomy in Kant's Moral Philosophy is the first essay collection exclusively devoted to this topic. It traces the emergence of autonomy from Kant's earliest writings to the changes that he made to the concept in his mature works. The essays offer a close historical and (...)
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  7. Lições de Ética - Immanuel Kant (Estudo Introdutório [extrato]).Bruno Cunha - 2018 - In Bruno Cunha & Charles Feldhaus (eds.), Lições de Ética - Immanuel Kant. pp. p.7-53.
    No centro da filosofia moral de Kant está sem dúvida sua doutrina do imperativo categórico. Por esse motivo não é de se surpreender que a Fundamentação da Metafísica dos Costumes (1785), na qual Kant explica, em detalhes, essa doutrina pela primeira vez, tenha sido o foco da atenção por décadas. Mas há alguns anos é observável uma significativa mudança na literatura que é univocamente bem vinda: ao lado da pesquisa das Doutrinas da Virtude e do Direito publicadas por Kant nos (...)
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  8. Reading Kant’s Lectures. Hrsg. von Robert R. Clewis. Berlin/boston: de Gruyter, 2015, 608 Seiten. ISBN 978-3-11-034232-1. [REVIEW]Gualtiero Lorini - 2018 - Kant Studien 109 (1):178-185.
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  9. Kant, Immanuel: Lecciones de Antropología. Fragmentos de estética y antropología. Hrsg., eingel. und übers. von Manuel Sánchez Rodríguez. Granada: Editorial Comares, 2015. 272 Seiten. ISBN 978-84-9045-261-5. [REVIEW]Dr Robinson dos Santos - 2018 - Kant Studien 109 (4):635-637.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 4 Seiten: 635-637.
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  10. Erkenntnis in Kant’s Logical Works.Curtis Sommerlatte - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1413–1420.
    In this paper, I shed light on Kant’s notion of Erkenntnis or cognition by focusing on texts pertaining to Kant’s thoughts on logic. Although a passage from Kant’s Logik is widely referred to for understanding Kant’s conception of Erkenntnis, this work was not penned by Kant himself but rather compiled by Benjamin Jäsche. So, it is imperative to determine its fidelity to Kant’s thought. I compare the passage with other sources, including Reflexionen and students’ lecture notes. I argue that several (...)
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  11. Review of: Robert R. Clewis (ed.), Reading Kant’s Lectures. [REVIEW]Stefano Bacin - 2016 - Notre Dame Philosophical Reviews 2016 (8.1).
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  12. Kant: Lectures and Drafts on Political Philosophy.Frederick Rauscher & Kenneth R. Westphal (eds.) - 2016 - Cambridge, U.K.: Cambridge University Press.
    This book is the first translation into English of the Reflections which Kant wrote whilst formulating his ideas in political philosophy: the preparatory drafts for Theory and Practice, Toward Perpetual Peace, the Doctrine of Right, and Conflict of the Faculties; and the only surviving student transcription of his course on Natural Right. Through these texts one can trace the development of his political thought, from his first exposure to Rousseau in the mid 1760s through to his last musings in the (...)
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  13. طرائق تدريس اللغة العربية بين تحديد المفهوم و الممارسة الصفية.الحسن الوارث - 2016 - Revue Brochures Educatives مجلة كراسات تربوية 1 (2):71-77.
    يعرف نظامنا التعليمي حراكا متناميا، رغم عدة إكراهات منهجية وتدبيرية، وذلك باعتماد إصلاح التعليم على بيداغوجيات حديثة(الأهداف، الكفايات، الإدماج،...)، بهدف تطوير الحقل التربوي والارتقاء به إلى مصاف الدول المتقدمة من حيث الجودة والمردودية استجابة لما لحق المجتمع المغربي من تطور على الصعيد الثقافي والاجتماعي و السياسي. و إذا كان الإصلاح المنشود يسعى لتجديد النخب التعليمية وإرساء دعائم المدرسة المغربية الجديدة، فإن مراجعة طرائق التدريس أصبح أمرا لا محيد عنه للحاق بمتطلبات العصر ومقتضيات الحداثة التعليمية في السياسة التربوية. ترى ما هي (...)
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  14. Kant’s Lectures on Ethics and Baumgarten’s Moral Philosophy.Stefano Bacin - 2015 - In Lara Denis & Oliver Sensen (eds.), Kant's Lectures on Ethics: A Critical Guide. Cambridge University Press. pp. 15-33.
    The chapter shows how Kant’s ethical thought as reflected in the lectures, responds to Baumgarten’s works on moral philosophy. I argue that Kant chose Baumgarten’s textbooks for his classes for genuinely philosophical reasons. The thorough discussion of Baumgarten’s views provided Kant with important clues for developing an original position, even if mostly in opposition to Baumgarten. I illustrate this complex role of Baumgarten with a few significant examples, that also highlight some original aspects of Baumgarten’s position in comparison to Wolff’s: (...)
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  15. Editor’s Introduction.Robert R. Clewis - 2015 - In Reading Kant's Lectures. De Gruyter. pp. 1-30.
    The editor's introduction to the volume gives an overview of its main themes and provides a summary of each of the twenty-two chapters.
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  16. Kant’s Lectures on Philosophical Theology -- Training-Ground for the Moral Pedagogy of Religion?Robert R. Clewis - 2015 - In Reading Kant's Lectures. New York/Berlin: De Gruyter. pp. 365-390.
    How serious was Kant about his suggestion, in the first edition Preface to Religion within the Bounds of Bare Reason (6:10), that he hoped his book would be suitable for use as compulsory reading for a philosophy class that theology students of the future would be required to take in their final year of study? This chapter (of a forthcoming anthology that will include chapters on all of Kant's lecturing activity) begins by sketching the pedagogical themes that develop progressively throughout (...)
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  17. Kant's Lectures on Ethics: A Critical Guide.Lara Denis & Oliver Sensen (eds.) - 2015 - New York: Cambridge University Press.
    This is the first book devoted to an examination of Kant's lectures on ethics, which provide a unique and revealing perspective on the development of his views. In fifteen newly commissioned essays, leading Kant scholars discuss four sets of student notes reflecting different periods of Kant's career: those taken by Herder, Collins, Mrongovius and Vigilantius. The essays cover a diverse range of topics, from the relation between Kant's lectures and the Baumgarten textbooks, to obligation, virtue, love, the highest good, freedom, (...)
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  18. Die pragmatische Dimension des Geschmacks im aufgeklärten Bildungsprogramm der Anthropologie Kants.Manuel Sánchez-Rodríguez - 2015 - In Patricia Kuark-Leite, Giorgia Cecchinato, Virginia De Araujo Figueiredo, Margit Ruffing & Alice Serra (eds.), Kant and the Metaphors of Reason. Olms Verlag. pp. 429-441.
    In der Kritik der Urteilskraft vertritt Kant noch die analogische Beziehung zwischen Schönheit und Sittlichkeit (KU, AA 05: 351–354). Aber wir befinden uns hier in einem ganz anderen Zusammenhang. Und dies nicht nur, weil die Erörterung dieser analogischen Beziehung eine Lösung für das Problem der Verknüpfung zwischen theoretischer und praktischer Vernunft beansprucht. Die Reflexionen in den Vorlesungen über Anthropologie über die pragmatische Dimension des Geschmacks setzten die Möglichkeit dieser Verknüpfung bereits voraus, bevor Kant eine kritische Begründung derselben erreichte. Wir dürfen (...)
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  19. Transcendental Apperception and Consciousness in Kant's Lectures on Metaphysics.Dennis Schulting - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 89-113.
  20. Healthy Understanding and Urtheilskraft: The development of the power of judgment in Kant’s early faculty psychology.Matthew McAndrew - 2014 - Kant Studien 105 (3).
  21. Lectures on Anthropology.Robert B. Louden, Allen W. Wood, Robert R. Clewis & G. Felicitas Munzel (eds.) - 2013 - Cambridge University Press.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View, which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer and Anthropology Mrongovius, are presented here (...)
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  22. Kant's elliptical path.Karl Ameriks - 2012 - Oxford : Clarendon Press,: Clarendon Press.
    This book explores the main stages and key concepts in the development of Kant's critical philosophy, from the early 1760s to the 1790s. Karl Ameriks provides a detailed and concise account of the main ways in which the later critical works provide a plausible defense of the conception of humanity's fundamental end that Kant turned to after reading Rousseau in the 1760s. Separate essays are devoted to each of the three Critiques, as well as to earlier notes and lectures and (...)
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  23. Lectures on Anthropology.Immanuel Kant - 2012 - Cambridge: Cambridge University Press. Edited by Allen W. Wood & Robert B. Louden.
    Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View (1798), which Kant edited himself at the end of his teaching career. The two most extensive texts, Anthropology Friedländer (1772) and Anthropology Mrongovius (1786), (...)
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  24. Community and Progress in Kant's Moral Philosophy.Kate A. Moran - 2012 - Catholic University of America Press.
    Denis, Lara. Moral Self-Regard: Duties to Oneself in Kant's Moral Theory. New York: Garland Publishing. 2001. Engstrom, Stephen. “The Concept ofthe Highest Good in Kant's Moral The- ory.” Philosophy and Phenomenological Research 52, ...
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  25. Review: Delfosse, Hinske, and Bordoni (eds.), Naturrechts Feyerabend[REVIEW]Frederick Rauscher - 2012 - Kantian Review 17 (2):357-365.
  26. One Community or Many? From Logic to Juridical Law, via Metaphysics [in Kant].Lucas Thorpe - 2011 - In Howard Williams, Sorin Baiasu & Sami Pihlstrom (eds.), Politics and Metaphysics in Kant. Political Philosophy Now: University of Wales Press.
    There are at least five ‘core’ notions of community found in Kant's works: 1. The scientific notion of interaction. This concept is introduced in the Third Analogy and developed in the Metaphysical Foundations of Natural Science. 2. A metaphysical idea. The idea of a world of individuals (monads) in interaction. This idea was developed in Kant’s precritical period and can be found in his metaphysics lectures. 3. A moral ideal. The idea of a realm of ends. 4. A political ideal. (...)
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  27. The Pragmatic Use of Kant’s Physical Geography Lectures.Holly L. Wilson - 2011 - In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press.
    Kant gave lectures on physical geography and anthropology and called them cosmopolitan philosophy. His physical geography lectures were intended to teach students not just facts but also how to have practical judgment and were to prepare students for their place in the world. This article shows how the physical geography lectures were organized for that purpose.
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  28. Reality, Reason, and Religion in the Development of Kant's Ethics.Karl Ameriks - 2010 - In Benjamin J. Bruxvoort Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. de Gruyter. pp. 23.
  29. Review: Watkins (ed., tr.), Kant's Critique of Pure Reason: Background Source Materials[REVIEW]Julian Wuerth - 2010 - Notre Dame Philosophical Reviews 2010 (8).
  30. Das Manuskript Dönhoff – eine unverhoffte Quelle zu Kants Vorlesungen über Physische Geographie.Werner Stark - 2009 - Kant Studien 100 (1):107-109.
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  31. Lectures on pedagogy (1803).Immanuel Kant - 2007 - In Anthropology, History, and Education. Cambridge University Press.
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  32. Anthropology from a pragmatic point of view (1798).Immanuel Kant - 2007 - In Problemos. Cambridge University Press. pp. 177-198.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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  33. Un testo ritrovato delle lezioni di etica e lo svolgimento della filosofia pratica di Kant.Stefano Bacin - 2006 - Studi Kantiani 19.
  34. Anthropology from a pragmatic point of view.Immanuel Kant - 2006 - New York: Cambridge University Press. Edited by Robert B. Louden.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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  35. Kant: Anthropology From a Pragmatic Point of View.Robert B. Louden & Manfred Kuehn (eds.) - 2006 - New York: Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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  36. Review: Jacobs & Kain (ed), Essays on Kant's Anthropology. [REVIEW]Peter Nicholson - 2005 - Kantian Review 9:167-170.
  37. Self-legislation in Kant's moral philosophy.Patrick Kain - 2004 - Archiv für Geschichte der Philosophie 86 (3):257-306.
    Kant famously insisted that “the idea of the will of every rational being as a universally legislative will” is the supreme principle of morality. Recent interpreters have taken this emphasis on the self-legislation of the moral law as evidence that Kant endorsed a distinctively constructivist conception of morality according to which the moral law is a positive law, created by us. But a closer historical examination suggests otherwise. Kant developed his conception of legislation in the context of his opposition to (...)
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  38. Essays on Kant's Anthropology.Brian Jacobs & Patrick Kain (eds.) - 2003 - New York: Cambridge University Press.
    Kant's lectures on anthropology capture him at the height of his intellectual power. They are immensely important for advancing our understanding of Kant's conception of anthropology, its development, and the notoriously difficult relationship between it and the critical philosophy. This 2003 collection of essays by some of the leading commentators on Kant offers a systematic account of the philosophical importance of this material that should nevertheless prove of interest to historians of ideas and political theorists. There are two broad approaches (...)
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  39. Die Jäsche-Logik und ihr besonderes Schicksal im Rahmen der Akademie-Ausgabe.Norbert Hinske - 2000 - Kant Studien 91 (s1):85-93.
  40. Kant's Vorlesungen uber Logik, volume 24 of the Akademie edition.M. Oberhausen - 2000 - Kant Studien 91:150-171.
  41. Die Vorlesungen über Logik. Zu Band XXIV der AA.Michael Oberhausen - 2000 - Kant Studien 91 (s1):160-171.
  42. Zur Edition der neuen Logik-Nachschriften.Tillmann Pinder - 2000 - Kant Studien 91 (s1):172-177.
  43. Die Vorlesungsnachschriften zu Kants praktischer Philosophie in der Akademie-Ausgabe.Clemens Schwaiger - 2000 - Kant Studien 91 (s1):178-188.
  44. Review: Kant, Vorlesungen über Anthropologie[REVIEW]Karl Ameriks - 1999 - Journal of the History of Philosophy 37 (2):370-372.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Vorlesungen über Anthroplogieby Immanuel KantKarl AmeriksImmanuel Kant. Vorlesungen über Anthroplogie. Edition Reinhard Brandt und Werner Stark. Vol. XXV (Division 4, Vorlesungen, vol. 2) of Kants gesammelte Schriften. Hrsg. von der Berlin-Brandenburgischen Akademie der Wissenschaften. Part 1. Berlin: de Gruyter, 1997. Part I. Pp. cli + 728. Part II. Berlin: de Gruyter, 1997. Pp. 729–1,691. Half-leather, $460.00This massive double tome is the long-awaited beginning of a whole new era (...)
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  45. Review: Ameriks & Naragon (tr & ed), Lectures on Metaphysics. [REVIEW]Clive Cazeaux - 1998 - Kantian Review 2:150-155.
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  46. Immanuel Kant, Lectures on Metaphysics. Translated and edited by Karl Ameriks and Steve Naragon. Cambridge: Cambridge University Press, 1997. Pp. xlviii, 642. ISBN 0-521-36012-9. £60.00, US$85.00. [REVIEW]Clive Cazeaux - 1998 - Kantian Review 2:150-155.
  47. Immanuel Kant. [REVIEW]Heiner F. Klemme - 1998 - International Philosophical Quarterly 38 (4):459-460.
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  48. Lectures on metaphysics.Immanuel Kant - 1997 - New York: Cambridge University Press. Edited by Karl Ameriks & Steve Naragon.
    The purpose of the Cambridge Edition is to offer translations of the best modern German edition of Kant's work in a uniform format suitable for Kant scholars. When complete (fourteen volumes are currently envisaged) the edition will include all of Kant's published writings and a generous selection from the unpublished writings such as the Opus postumum, handschriftliche Nachlass, lectures, and correspondence. This volume contains the first translation into English of notes from Kant's lectures on metaphysics. These lectures, dating from the (...)
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  49. Eine Blattversetzung in der Logik Philippi. Zu einem Fehler in Bd. XXIV. 1 der Akademie-Ausgabe von Kant's gesammelten Schriften. [REVIEW]Michael Oberhausen - 1997 - Kant Studien 88 (4):462-466.
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  50. Religion and rational theology.Immanuel Kant - 1996 - New York, NY, USA: Cambridge University Press. Edited by Allen W. Wood & George Di Giovanni.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...)
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