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  1. The Psychical Relation.Sebastian Rand - 2023 - In Luca Corti & Johannes-Georg Schuelein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 197-214.
    Some recent interpretations of his philosophy of mind argue that Hegel endorses one or both of a pair of Aristotelian ideas about human reason: first, that our responsiveness to reasons is a capacity we acquire through the development of our second nature; second, that our rationality is not merely one more capacity alongside those capacities we appear to share with nonrational animals but rather transforms the latter qualitatively. In this paper I argue, through an interpretation of Hegel’s discussion of gestation (...)
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  2. De Antígona a la mujer correcta. La imagen de la mujer según Hegel en la tensión entre la Fenomenología del espíritu y la Filosofía del derecho de 1820.Erzsébet Rózsa, Fernanda Medina & Pedro Sepúlveda Zambrano - 2022 - Antítesis - Revista Iberoamericana de Estudios Hegelianos 3 (3):7–24.
    Author: Erzsébet Rózsa. Translated by Fernanda Medina and Pedro Sepúlveda Zambrano. La mujer correcta es la protagonista en el pensamiento maduro de Hegel. A decir verdad, ella nunca lo atrajo tanto como Antígona. Con todo, lo cierto es que él rebajó a Antígona: vulneró la singularidad de la grandeza del carácter de Antígona en la Fenomenología, mezcló su imagen de Antígona con rasgos modernos burgueses, y transfirió con ello algunas características de su singularidad a la imagen de la mujer en (...)
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  3. Alison Stone, Nature, Ethics and Gender in German Romanticism and Idealism. [REVIEW]Sebastian Rand - 2020 - Environmental Values 29 (3):382-384.
  4. Thomas Khurana, Das Leben der Freiheit. Form und Wirklichkeit der Autonomie. [REVIEW]Eleonora Cugini - 2018 - Universa. Recensioni di Filosofia 7 (1):81-87.
  5. “Love is only between living beings who are equal in power”: On what is alive (and what is dead) in Hegel's account of marriage.Gal Katz - 2018 - European Journal of Philosophy 28 (1):93-109.
    The paper develops a conception of marital love as a complex recognitive relation, which I articulate by juxtaposing it against other recognitive relations that figure in Hegel's theory of modern civil society (i.e., respect and esteem). Drawing on Hegel's early writings, I argue that, if love is to provide its unique sort of recognition, it must obtain between “living beings who are equal in power”—a peculiar form of equality that I name (drawing on Stanley Cavell's work) “dynamic equality.” I conclude (...)
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  6. Politics of Second Nature: On the Democratic Dimension of Ethical Life.Thomas Khurana - 2018 - In Pirmin Stekeler-Weithofer & Benno Zabel (eds.), Philosophie der Republik. Tübingen: Mohr. pp. 422-436.
    In this chapter, I consider the relation of the three major spheres of ethical life that Hegel distinguishes – family, civil society, and the state – and analyse their contribution to the constitution of the "second nature" of objective spirit. Family and civil society are both analyzed by Hegel as ways of taking up and transforming our given nature such that a second ethical nature can be produced. Where the family helps bring forth such a second nature by means of (...)
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  7. Hegel and Respect for Persons.Arto Laitinen - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 171-186.
    This essay discusses Hegel’s theory of “abstract” respect for “abstract” personhood and its relation to the fuller, concrete account of human personhood. Hegel defines (abstract) personhood as an abstract, formal category with the help of his account of free will. For Hegel, personhood is defined in terms of powers, relations to self and to others. After analyzing what according to the first part of Philosophy of Right it is to (abstractly) respect someone as a person, the essay discusses the implications (...)
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  8. On Hegel, Women, and the Foundation of Ethical Life: Why Gender Doesn’t Belong in the Family.Laura Wildemann Kane - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):1-17.
    Feminist philosophers are right to criticize Hegel’s prejudices against women. In many of his works, Hegel reduces women to their physiology as means of explaining why they occupy a subordinate role in nature and in society. Such treatment seems arbitrary at best, for the gendering of roles disrupts Hegel’s dialectical approach to spirit without any meaningful gain. Despite this defect in Hegel’s work, what is positive in Hegelian social and political philosophy remains intact. In this paper I argue that the (...)
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  9. The Substance of Ethical Recognition: Hegel's Antigone and the Irreplaceability of the Brother.Victoria I. Burke - 2013 - New German Critique 118.
    G.W.F. Hegel focuses his treatment of Sophocles' drama, Antigone , in the Phenomenology of Spirit, on the ideal of mutual recognition. Antigone was punished with death for performing the burial ritual honoring her brother, Polyneices, to whose irreplaceability she attests in her well-known speech of defiance. Hegel argues that Antigone's loss of Polyneices was the irreparable loss of reciprocal recognition. Only in the brother sister relation, Hegel thought, could there be equality in mutual recognition. I argue that this equality cannot (...)
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  10. Reply to Redding, Rosen and Wood.Thom Brooks - 2012 - Hegel Bulletin 33 (2):23-35.
    Hegel'sPhilosophy of Rightis more than a major work of political and legal philosophy; it is a battleground for two different interpretive approaches. MyHegel's Political Philosophy: A Systematic Reading of the Philosophy of Rightargues that these approaches are mistaken about their differences and that one approach offers a more compelling interpretation ofHegel's Philosophy of Rightthan the other. I will briefly outline my defence of the systematic reading of thePhilosophy of Rightbefore replying to the constructive criticisms raised by Redding, Rosen and Wood.There (...)
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  11. Hegel's Philosophy of Right.Thom Brooks (ed.) - 2011 - Chichester, West Sussex: Wiley-Blackwell.
    Hegel's Philosophy of Right presents a collection of new essays by leading international philosophers and Hegel scholars that analyze and explore Hegel's key contributions in the areas of ethics, politics, and the law. •The most comprehensive collection on Hegel's Philosophy of Right available •Features new essays by leading international Hegel interpreters divided in sections of ethics, politics, and law •Presents significant new research on Hegel's Philosophy of Right that will set a new standard for future work on the topic .
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  12. Capitalismo e riconoscimento (pdf: introduzione, prefazione, capitolo I).Axel Honneth & Marco Solinas - 2010 - Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  13. Spirit, the Family, and the Unconscious in Hegel's Philosophy.David V. Ciavatta - 2009 - State University of New York Press.
    The book provides a rich understanding of the role that family has in one's psychological development with respect not only to other people, but also to the ...
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  14. On David James' Hegel's Philosophy of Right: Subjectivity and Ethical Life. [REVIEW]Chad Kautzer - 2008 - Political Studies Review 6 (3):371.
  15. Music and Monosyllables: The Language of Pleasure and Necessity in Hegel.Jeffrey Reid - 2007 - In Real Words: Language and System in Hegel. University of Toronto Press. pp. 85-95.
    The paper examines the "Pleasure and Necessity" section of the Reason chapter in the Phenomenology of Spirit. The temporality of sexual pleasure and satisfaction is best iterated, for Hegel, in the Mozart's Don Giovanni, rather than in Goethe's early Faust fragment, as is usually supposed. In the figure of Don Giovanni, Hegel finds an expression of the futile punctuality of the pleasure-seeker's pursuits and his ultimate destiny in the uncompromising necessity of natural death.
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  16. The unreflective bonds of intimacy: Hegel on familial ties and the modern person.David Ciavatta - 2006 - Philosophical Forum 37 (2):153–181.
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  17. Philosophie et société: Le statut de la femme dans l'idéalisme allemand.Jean-Philippe Deranty - 2000 - Les Etudes Philosophiques:75-104.
  18. The 'son of civil society': Tensions in Hegel's account of womanhood.Jean-Philippe Deranty - 2000 - Philosophical Forum 31 (2):145–162.
    The paper examines briefly Kant's and Fichte's, and more thoroughly, Hegel's theses on womanhood and their social and political consequences. It shows, taking Hegel as a case study, that the idealists' conceptual frameworks should have led them to recognize the rights of women, and, importantly, in Kant's and Hegel's case, that they implicitly did so. However, they chose to repress these unwanted outcomes behind teachings that were more in line with the beliefs of their time. This tension, it is argued (...)
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  19. Dimensionen zweiter Natur: Hegels praktische Philosophie.Filippo Ranchio - 1964 - Hamburg: Meiner.