This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related
Siblings

Contents
120 found
Order:
1 — 50 / 120
  1. Pantheism Controversy.Valtteri Viljanen - manuscript
    The second (February 2023) draft for the forthcoming Spinoza Cambridge Lexicon. Please do not quote, but comments are welcome.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. Swedenborgs Erlösung in Schellings System.Christian Jung - forthcoming - In Quero-Sánchez Andrés (ed.), Eine Lichtung des deutschen Waldes. Brill.
  3. Review: Hegel on Hamann. [REVIEW]Katie Terezakis - forthcoming - The Eighteenth Century Current Bibliography.
  4. Disability, Teleology, and Human Development in German Idealism.Jane Dryden - 2023 - Journal of Philosophy of Disability 3:147-178.
    German idealist philosophers Kant and Hegel, who have had a significant influence on contemporary social and political theory, both insist on universal human freedom and dignity. However, they maintain teleological frameworks of human development which depend on distancing free and rational human agency from nature, leaving animality and “savageness” behind for a rational and spiritually developed future. This has implications for their implicit and explicit accounts of disability, which risk being reiterated today: insofar as disability is associated with being a (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5. Late Hegelianism in the North. Monrad, Borelius and Rein on the Crisis of Speculative Philosophy.Lauri Kallio - 2023 - In Juan José Padial Benticuaga & Alejandro Rojas Jiménez (eds.), Wahrheit und Freiheit in den philosophischen Systemen Schellings und Hegels. Hildesheim: Georg Olms Verlag. pp. 183-214.
    The paper addresses three late Hegelian philosophers from northern Europe: Norwegian M.J. Monrad (1816–97), Swede J.J. Borelius (1823–1909) and Finn Th. Rein (1838–1919). The focus is on their views on the crisis of Hegelian speculative philosophy. The popularity of G.W.F. Hegel's philosophy in Germany declined rapidly since the 1840s. The decline was influenced by e.g. new scientific discoveries. Hegelianism maintained a strong position in northern Europe (especially in Norway and in Finland) several decades longer than in Germany. Rein, Monrad and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. Philosophical Paths: The Legacy of Hemsterhuis’ Dialogues in the Age of German Romanticism.Laure Cahen-Maurel - 2022 - In The Edinburgh Edition of the Complete Philosophical Works of François Hemsterhuis, vol. 2: The Dialogues of Francois Hemsterhuis, 1778-1787. Edinburgh:
    Introduction to: "The Edinburgh Edition of the Complete Philosophical Works of François Hemsterhuis", vol. 2: "The Dialogues of Francois Hemsterhuis, 1778-1787", edited and translated by Jacob van Sluis, Daniel Whistler (Edinburgh: Edinburgh University Press, 2022), pp. 22-41.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. SYMPHILOSOPHIE 4 (2022) - Cosmic Web: Hemsterhuis Among the German Romantics.Laure Cahen-Maurel, Daniel Whistler, Giulia Valpione, David Wood, Cody Staton, Manja Kisner, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2022 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    Issue number 4 of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is devoted to the Dutch philosopher François Hemsterhuis and 250th anniversary of the birth of the German romantics Novalis and Friedrich Schlegel. This fourth issue of the journal contains nearly 600 pages of new research articles, translations, review-essays, and book reviews. The main section on Hemsterhuis among the German Romantics was guest edited by Daniel Whistler (Royal Holloway, University of London).
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  8. Fact-constructivism and the Science Wars: Is the Pre-existence of the World a Valid Objection against Idealism?Hector Ferreiro - 2022 - In Jesper Lundsfryd Rasmussen & Christoph Asmuth (eds.), Philosophisches Anfangen. Reflexionen des Anfangs als Charakteristikum des neuzeitlichen und modernen Denkens Kultur. Königshausen & Neumann. pp. 319–339.
    Metaphysics relies on the presupposition of the non-being of the world: since the world has once not existed it is necessary to postulate a cause for its existence, i.e. an extrinsic principle to explain the absolute beginning of the causal series of all things that constitute the world. After the critique of theologizing metaphysics by authors like Kant, Hegel and Nietzsche, the notion of an absolute beginning still persists though in a field in which it often goes as such unnoticed, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. Who’s afraid of Seneca? Conflict and pathos in the romantic-idealistic theory of tragedy.Giovanna Pinna - 2021 - Estetica 116 (Art and Knowledge in Classical G):151-168.
    This paper reconsiders the Idealistic aesthetics of tragedy from an unconventional point of view. It investigates the relationship between theory and dramatic canon by focusing on those works and authors that are excluded from the canon by the theoretical discourse. My aim is to show that Idealist philosophers and Romantic critics concur in constructing a unitary model of the tragic conflict that is partly defined through its contraposition to the ‘Senecan’ conception of tragedy as a representation of suffering and as (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  10. Responses to naturalism: critical perspectives from idealism and pragmatism: edited by Paul Giladi, Routledge, 2020, ix + 319 pp., £120.00, $155.00 (hardback), ISBN: 9781138744745. [REVIEW]Brandon Beasley - 2020 - International Journal of Philosophical Studies 28 (4):563-568.
  11. Review of On Psychological and Visionary Art: Notes from C G Jung’s Lecture Gérard de Nerval’s ‘Aurélia’. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (7):50-53.
    Susan Neiman pointed out to this reviewer the danger that Carl Jung studies pose to contemporary scholars. It is keeping in mind Neiman's cautionary advice that this review establishes Jung's contributions to Romanticism. "[Craig] Stephenson’s analysis of Aurélia has now superseded Arthur Lovejoy’s (1873–1962) and Mario Praz’s (1896–1982) contributions to the definitions of Romanticism.".
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  12. Hegel's Proto-Modernist Conception of Philosophy as Science.Zeyad El Nabolsy - 2020 - Problemata: Revista Internacional de Filosofía 11 (4):81-107.
    I argue that the reception of Hegel in the sub-field of history and philosophy of science has been in part impeded by a misunderstanding of his mature metaphilosophical views. I take Alan Richardson’s influential account of the rise of scientific philosophy as an illustration of such misunderstanding, I argue that the mature Hegel’s metaphilosophical views place him much closer to the philosophers who are commonly taken as paradigms of scientific philosophy than it is commonly thought. Hegel is commonly presented as (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Freedom as Productivity in Schelling's Philosophy of Nature.Naomi Fisher - 2020 - In G. Anthony Bruno (ed.), Schelling's Philosophy: Freedom, Nature and Systematicity. Oxford University Press. pp. 53-70.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  14. Fichte-Schule.Jens Lemanski - 2020 - In Gerald Hartung (ed.), Philosophie im deutschsprachigen Raum 1800-1830. pp. 138-150.
    Around 1800, Johann Gottlieb Fichte's primary circle of recipients consisted not only of philosophers, but above all of theologians, religiously engaged laymen, educators, writers and caricaturists, medical practitioner, civil servants and lawyers. The entire reception in post-Kantian philosophy is limited to the years between 1792 and 1810. This period can be divided into two phases: namely the phase up to 1799, in which Fichte acquired students and followers, and the phase from 1799 onwards, in which Fichte's reception was related to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. Rudolf Steiner’in Düşünce Dünyası ve Çalışmaları.Mücahit Özdoğan - 2020 - İnsan Ve Sosyal Bilimler Dergisi 3 (2):665-683.
    Rudolf Steiner, who draws attention with his multi-faceted works, is known for his important works in the fields of medicine, education, art and agriculture, as well as esotericism and occultism in particular. In this article, it is explicated to the intellectual infrastructure, the effect of the anthroposophy founded by Steiner and deals with the Spiritual Science, which Steiner created in a unique way. Rudolf Steiner has established an eclectic system by dissolving different schools such as Goethe's doctrine of nature, Rosicrucianism, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  16. Fichte's Moral Philosophy.Owen Ware - 2020 - New York, NY, USA: Oxford University Press.
    Owen Ware here develops and defends a novel interpretation of Fichte’s moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte’s System of Ethics is now recognized by scholars as a masterpiece in the history of post-Kantian thought and a key text for understanding the work of later German idealist thinkers. This book provides a careful examination of the intellectual context in which Fichte’s moral philosophy evolved and of the specific arguments he offers (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  17. Die Einheit von Geist und Welt im absoluten Idealismus.Hector Ferreiro - 2019 - In Thomas Sören Hoffmann & Hardy Neumann (eds.), Hegel und das Programm einer philosophischen Enzyklopädie. Berlin: Duncker & Humblot. pp. 89-108.
    Nach den Kriterien einer einflußreichen (vor allem in den englischsprachigen Ländern vertretenen) Deutung der neuzeitlichen Philosophie enthält das Denken Kants die maximale Dosis an Idealismus, die eine Philosophie vertragen kann, ohne inkonsistent zu werden. Die Radikalisierung des idealistischen Ansatzes durch Fichte, Schelling und Hegel wird demnach als eine Abkehr von den geltenden Vernunftstandards betrachtet. Ausgangspunkt dieser Einschätzung ist nicht selten die Verwechslung des nachkantischen Idealismus mit einer überspannten Variante des Idealismus von Berkeley. Diese Lesart des postkantischen Idealismus läßt sich aber (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  18. Die Kunst in Schellings Systemphilosophie. Vom Organon zum Gegenbild.Andreas Gabler - 2019 - Würzburg: Königshausen & Neumann..
  19. How late Hegelians replied to F.A. Trendelenburg's logical question.Lauri Kallio - 2019 - Hegel-Studien 52:59-83.
    F.A. Trendelenburg's work "Logical Investigations" influenced greatly the decline of G.W.F. Hegel's philosophy in the early 1840s. In this work Trendelenburg challenged the very foundation of Hegel's system, his speculative logic. Somewhat twenty years later two leading late Hegelians, C.L. Michelet from Berlin and K. Rosenkranz from Königsberg, replied to Trendelenburg. Their common strategy was to show that Trendelenburg owes more to Hegel than he admits. At the same time, Trendelenburg has misunderstood Hegel's dialectics and in fact fallen into the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  20. Jakob Friedrich Fries as an Opponent of German Idealism.Tadahiro Oota - 2019 - In Juliana Albuquerque & Gert Hofmann (eds.), Anti/Idealism: Re-Interpreting a German Discourse. De Gruyter. pp. 87-102.
    Jakob Friedrich Fries (1773–1843) was a nineteenth-century German philosopher, contemporaneous with so-called “German Idealism,” who is best known for his main work, New Critique of Reason (1807/1828–1831).¹ Fries regards Kant’s philosophy as incomplete and tries to revise and renew it. Since he adopts Kant’s spirit of criticism, he emphasises the finitude of human cognition and in this respect he criticises his contemporaneous opponents: Reinhold, Fichte, and Schelling. Fries criticises Kant’s conception of transcendental cognition as follows: Although transcendental cognition concerns cognitions (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  21. Voluntarism: A Difference that Makes the Difference between German Idealism and American Pragmatism?Daniel J. Brunson - 2018 - European Journal of Pragmatism and American Philosophy 10 (2).
    This paper proposes an alternative perspective on the question of the relationship between German Idealism and American Pragmatism through attention to the philosophy of Josiah Royce. Despite being seen as a Hegelian, Royce declared himself a pragmatist. However, he also called his position Absolute Voluntarism. This paper suggests that the real issue between Idealism and Pragmatism is Intellectualism vs. Voluntarism. This distinction both parallels and cuts across the traditions of German Idealism and American Pragmatism, and promises to open up a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22. Ästhetik versus Kunstgeschichte?: Ernst Cassirer als Vermittler in einer bis heute offenen Kontroverse zur Relevanz der Kunst für das Leben.Martina Sauer - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. Berlin: De Gruyter. pp. 239-260.
    Aesthetics versus Art History? Ernst Cassirer as Mediator in an ongoing Controversy on the Relevance of Art for Life. Against the background of Ernst Cassirer’s cultural philosophy, art studies are to be classified as cultural studies. Central to this is Cassirer’s philosophy as the basis for answering a question that has been posed by the methods of formal aesthetics and iconology since the 19th century but is still unanswered today, namely the question of the relevance of the arts for life. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. الفلسفة الألمانية المُعاصِرة ومسألة الترجمة، مجلة الدوحة، العدد 21، نوفمبر تشرين الأول، 2017، ص 108-111.Housamedden Darwish - 2017 - Aldoha الدوحة 10 (121):108-11.
  24. Vom Zeichen zum Denken: Das Problem des Gedächtnisses in Hegels Theorie des Geistes.Hector Ferreiro - 2017 - In Christoph Asmuth & Lidia Gasperoni (eds.), Schemata. Würzburg: Königshausen & Neumann. pp. 135-147.
    Im gesprochenen und geschriebenen Sprachzeichen kehrt der Geist zur Anschauung eines äußeren Objektes zurück, dessen Bestimmtheit aber die Vorstellung der Bedeutung des Sprachzeichens ist bzw. sein soll. Als Gedächtnis wiederholt dann der Geist den Subjektivierungs- und Idealisierungsprozeß - den Prozeß des Vorstellens - an dieser besonderen Art Anschauung. Nun, wenn das Subjekt ein Wort hört oder liest, das es noch nicht assimiliert hat, versteht es nicht, was es bedeutet; in dem Fall ist die Verknüpfung des Gehörten oder Gelesenen mit seiner (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  25. De Descartes a Hegel (y vuelta): Sobre el origen y actualidad teórica del idealismo absoluto.Hector Ferreiro - 2017 - In Javier Balladares, Yared Elguera, Fernando Huesca & Zaida Olvera (eds.), Hegel: Ontología, estética y política. México D.F.: Fides. pp. 17-46.
    Con excepción de Aristóteles, no hay quizá ningún otro filósofo al que Hegel se haya referido repetidamente en forma tan elogiosa como Descartes. Descartes es para Hegel quien por primera vez en la Historia de la Filosofía, antes que Fichte, advierte que la autoconciencia es un momento esencial de la objetividad del conocimiento humano y convierte así a la actividad como tal del pensar en principio fundamental de la filosofía. La introducción de este nuevo paradigma, a saber: el idealista, implica (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. Defining Art and its Future.Zachary Isrow - 2017 - Journal of Arts and Humanities 6 (6):84-94.
    Art is a creative phenomenon which changes constantly, not just insofar as it is being created continually, but also in the very meaning of ‘art.’ Finding a suitable definition of art is no easy task and it has been the subject of much inquiry throughout artistic expression. This paper suggests a crucial distinction between ‘art forms’ and ‘forms of art’ is necessary in order to better understand art. The latter of these corresponds to that which we would typically call art (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  27. J.V. Snellmans Philosophie der Persönlichkeit.Lauri Kallio - 2017 - Dissertation, University of Helsinki
    The study discusses the philosophy of Finnish philosopher J.V. Snellman (1806–81). The focus is on Snellman's so-called philosophy of personality, which he presented in his work "Essay on the speculative Development of the Idea of Personality" (Tübingen, 1841). Besides this work he addressed his philosophy of personality in his other works and in his public lectures. -/- In his philosophy of personality Snellman develops the concept of personality within the framework of G.W.F. Hegel's (1770–1831) philosophy. The concept of personality serves (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. J. V. Snellmanin persoonallisuusfilosofia.Lauri Kallio - 2017 - Ajatus 74 (1):363-370.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  29. Husserl’s Philosophy of the Categories and His Development toward Absolute Idealism.Clinton Tolley - 2017 - Grazer Philosophische Studien 94 (3):460-493.
    In recent work, Amie Thomasson has sought to develop a new approach to the philosophy of the categories which is metaphysically neutral between traditional realist and conceptualist approaches, and which has its roots in the ‘correlationalist’ approach to categories put forward in Husserl’s writings in the 1900s–1910s and systematically charted over the past few decades by David Woodruff Smith in his studies of Husserl’s philosophy. Here the author aims to provide a recontextualization and critical assessment of correlationalism in a Husserlian (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  30. Kosmos und Subjektivität in der Frühromantik.Philipp Weber - 2017 - Dissertation, Humboldt University Berlin
    Kosmos und Subjektivität – dieses Begriffspaar stellt sogleich einen Antagonismus vor, denn Subjektivität konstituiert sich alleine im irreduziblen Bruch mit der kosmischen Einheit. Gegen Ende des 18. Jahrhunderts kommt es zu diesem Bruch, der sich durch ein Ineinanderwirken von wissenschaftlichen, philosophischen und ästhetischen Diskursen auszeichnet. Als entscheidender Schritt dieser Entwicklung, so die These der Untersuchung, lässt sich die Frühromantik verstehen: Sie insistiert zum einen auf dem Bruch mit der tradierten Vorstellung des Kosmos und entdeckt darin die Möglichkeitsbedingung moderner Subjektivität. Zum (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  31. “As From a State of Death”: Schelling’s Idealism as Mortalism.G. Anthony Bruno - 2016 - Comparative and Continental Philosophy 8 (3):288-301.
    If a problem is the collision between a system and a fact, Spinozism and German idealism’s greatest problem is the corpse. Life’s end is problematic for the denial of death’s qualitative difference from life and the affirmation of nature’s infinite purposiveness. In particular, German idealism exemplifies immortalism – the view that life is the unconditioned condition of all experience, including death. If idealism cannot explain the corpse, death is not grounded on life, which invites mortalism – the view that death (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  32. Vedanta and Cosmopolitanism in Contemporary Indian Poetry.Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (September):648-55.
    Bashabi Fraser is known the world over as a Scottish-Bengali aka diasporic writer. Further she has also been slotted as a feminist scholar with a huge corpus on Tagore. This essay proves the fallacy of such pigeon-holeing of Fraser and shows that she is as mainstream as Yeats and even before that, like unto Blake. The essay also makes a point for rejecting every other mode of poetry except the Romantic mode. It established the Vedantic nature of the poetic genius. (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  33. Metaphysik - Metaphysikkritik - Neubegründung der Erkenntnis: Der Ertrag der Denkbewegung von Kant bis Hegel.Héctor Ferreiro & Thomas Sören Hoffmann (eds.) - 2016 - Berlin: Duncker & Humblot.
  34. Pragmatist themes in Van Fraassen’s stances and Hegel’s forms of consciousness.Paul Giladi - 2016 - International Journal of Philosophical Studies 24 (1):95-111.
    The aim of this paper is to establish a substantial positive philosophical connection between Bas van Fraassen and Hegel, by focusing on their respective notions of ‘stance’ and ‘form of consciousness’. In Section I, I run through five ways of understanding van Fraassen’s idea of a stance. I argue that a ‘stance’ is best understood as an intellectual disposition. This, in turn, means that the criteria for assessing a stance are ones which ask whether or not a stance adequately makes (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35. Fichte's Developmental View of Self-Consciousness.Gabriel Gottlieb - 2016 - In Fichte's Foundations of Natural Right: A Critical Guide. Cambridge University Press. pp. 92-116.
    Fichte’s Foundations of Natural Right develops an intersubjective view of individual self-consciousness. The central concept of this view is his notion of the summons, which he characterizes as upbringing. I argue that Fichte has a developmental view of self-consciousness in which a subject is brought up, through relations of recognition, to be first an individual human being that is capable of responding to reasons and second a political individual that respects other political individuals’ rights. My argument shows that Fichte has (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  36. German idealism and greek tragedy. J. Billings genealogy of the tragic. Greek tragedy and German philosophy. Pp. XX + 258. Princeton and oxford: Princeton university press, 2014. Cased, £30.95, us$45. Isbn: 978-0-691-15923-2. [REVIEW]Stephen Halliwell - 2016 - The Classical Review 66 (2):563-565.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37. Hegels methodische Antwort auf Kants Antinomien.Susanne Herrmann-Sinai - 2016 - Hegel-Jahrbuch 2016 (1):320–326.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38. The Self as a Becoming Work of Art in Early Romantic Thought.Gerard Kuperus - 2016 - Idealistic Studies 46 (1):65-77.
    For the Jena Romantics the idea of a self is always in a process, never fully completed. It develops itself as an acting I that interacts with the world, an ongoing interchange between what I am and what I am not. In order to grasp how the self develops and is educated, this paper compares this idea of the self to Schlegel’s account of irony. Both irony and the I exist as an ongoing process. In this comparison the self is (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  39. Oxford Handbook of German Philosophy in the Nineteenth Century.Michael N. Forster & Kristin Gjesdal (eds.) - 2015 - Oxford: Oxford University Press.
    This volume constitutes the first collective critical study of German philosophy in the nineteenth century. A team of leading experts explore the influential figures associated with the period--including Hegel, Kierkegaard, Nietzsche, and Frege--and provide fresh accounts of the philosophical movements and key debates with which they engaged.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40. What is a Problem?Andrew Haas - 2015 - HORIZON. Studies in Phenomenology 4 (2):71-86.
    What is a problem? What is problematic about any problem whatsoever, philosophical or otherwise? As the origin of assertion and apodeiction, the problematic suspends the categories of necessity and contingency, possibility and impossibility. And it is this suspension that is the essence of the problem, which is why it is so suspenseful. But then, how is the problem problematic? Only if what is suspended neither comes to presence, nor simply goes out into absence, that is, if the suspension continues, which (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  41. Humor as a Symbolic Form: Cassirer and the Culture of Comedy.Jennifer Marra - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 419-434.
  42. Sensibility and Organic Unity: Kant, Goethe, and the Plasticity of Cognition.Dalia Nassar - 2015 - Intellectual History Review 25 (3):311-326.
    In this paper, I trace a ‘leading thread’ from Kant’s Critique of Judgment to Goethe that involves a shift from a conceptual framework, in which a priori concepts furnish necessity and thereby science, to a framework in which sensible experience plays a far more significant and determining role in the formation of knowledge. Although this shift was not enacted by Kant himself, his elaboration of organic unity or organisms paved the way for this transformation. By considering both the methodological difficulties (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. A strange kind of Kantian: Bakhtin’s reinterpretation of Kant and the Marburg School.Sergeiy Sandler - 2015 - Studies in East European Thought 67 (3-4):165-182.
    This paper looks at the ways in which Mikhail Bakhtin had appropriated the ideas of Kant and of the Marburg neo-Kantian school. While Bakhtin was greatly indebted to Kantian philosophy, and is known to have referred to himself as a neo-Kantian, he rejects the main tenets of neo-Kantianism. Instead, Bakhtin offers a substantial re-interpretation of Kantian thought. His frequent borrowings from neo-Kantian philosophers (Hermann Cohen, Paul Natorp, and others) also follow a distinctive pattern of appropriation, whereby blocks of interconnected ideas (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  44. Un philosophe romantisé: la figure de Jacob Böhme dans le roman de Novalis 'Henri d’Ofterdingen'.David W. Wood - 2015 - In Augustin Dumont Alexander Schnell (ed.), Imagination et réflexion. Nouvelles recherches philosophiques sur Novalis/ Einbildungskraft und Reflexion. Neue philosophische Untersuchungen über Novalis (Münster: LIT Verlag, 2015). pp. 131-148.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  45. What is History for? Johann Gustav Droysen and the Functions of Historiography.Arthur Alfaix Assis - 2014 - New York, USA: Berghahn Books.
    A scholar of Hellenistic and Prussian history, Droysen developed a historical theory that at the time was unprecedented in range and depth, and which remains to the present day a valuable key for understanding history as both an idea and a professional practice. Arthur Alfaix Assis interprets Droysen’s theoretical project as an attempt to redefine the function of historiography within the context of a rising criticism of exemplar theories of history, and focuses on Droysen’s claim that the goal underlying historical (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  46. The New Anti-Kant.Sandra Lapointe & Clinton Tolley - 2014 - London, UK: Palgrave. Edited by Sandra Lapointe.
    Finally available in English, Príhonský's New Anti-Kant is an inescapable book for anyone interested in Kant's Critical philosophy. It provides a concise and systematic recapitulation of Bolzano's insightful, trenchant criticisms of Kant, and provides a fresh window into historical developments in 19th century post-Kantian philosophy.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47. THE PROBLEM OF SOVEREIGNTY, INTERNATIONAL LAW, AND INTELLECTUAL CONSCIENCE.Richard Lara - 2014 - Journal of the Philosophy of International Law 5 (1):31-54.
    The concept of sovereignty is a recurring and controversial theme in international law, and it has a long history in western philosophy. The traditionally favored concept of sovereignty proves problematic in the context of international law. International law’s own claims to sovereignty, which are premised on traditional concept of sovereignty, undermine individual nations’ claims to sovereignty. These problems are attributable to deep-seated flaws in the traditional concept of sovereignty. A viable alternative concept of sovereignty can be derived from key concepts (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  48. Romantic Empiricism after the ‘End of Nature’: Contributions to Environmental Philosophy.Dalia Nassar - 2014 - In The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Over the last two decades, environmental theorists have repeatedly pronounced the “end” of nature, arguing that the idea of nature is neither plausible nor desirable. This chapter offers an environmental reappraisal of romanticism, in light of these critiques. Its goals are historical and systematic. First, the chapter assesses the validity of the environmentalist critique of the romantic conception of nature by distinguishing different strands within romanticism, and locating an empiricist strand in the natural-scientific work of Johann Wolfgang von Goethe. Second, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. The Relevance of Romanticism: Essays on German Romantic Philosophy.Dalia Nassar (ed.) - 2014 - New York: Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis of the reasons why philosophers (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  50. Alienation from Nature and Early German Romanticism.Alison Stone - 2014 - Ethical Theory and Moral Practice 17 (1):41-54.
    In this article I ask how fruitful the concept of alienation can be for thinking critically about the nature and causes of the contemporary environmental crisis. The concept of alienation enables us to claim that modern human beings have become alienated or estranged from nature and need to become reconciled with it. Yet reconciliation has often been understood—notably by Hegel and Marx—as the state of being ‘at-home-with-oneself-in-the-world’, in the name of which we are entitled, perhaps even obliged, to overcome anything (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 120