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  1. The Historical Constitution of St. Bonaventure’s Philosophy. [REVIEW] A. - 1975 - Review of Metaphysics 29 (1):145-148.
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  2. The Works of Bonaventure Cardinal Seraphic Doctor and Saint.B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:435.
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  3. The Historical Constitution of St. Bonaventure's Philosophy.B. W. A. - 1975 - Review of Metaphysics 29 (1):145-148.
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  4. Two Philosophically-Oriented Theologians: Al-Ghazali and St. Bonaventure.Robert Elias Abu-Shanab - 1975 - Miscellanea Francescana 75:883-892.
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  5. La philosophie de Saint Bonaventure dans la pensée grecque contemporaine.Moutsopoulos Ae - 1975 - Miscellanea Francescana 75 (1-4):463-469.
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  6. A Discerning Smell: Olfaction Among the Senses in St. Bonaventure's Long Life of St. Francis.Ann W. Astell - 2009 - Franciscan Studies 67:91-131.
    In lieu of an abstract, here is a brief excerpt of the content:The fifth chapter of Saint Bonaventure's Long Life of Saint Francis, the Legenda maior , is a veritable blazon of the body of Francis and its senses, physical and spiritual. The first chapter in the so-called "Inner Life" – the sequence of eight chapters on the virtues of St. Francis – Chapter Five is notable for its insistent focus on sensory experience, due both to Francis's physical mortifications and (...)
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  7. Thomas and Bonaventure.H. Z. B. - 1975 - Review of Metaphysics 29 (2):349-350.
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  8. St. Bonaventure and the Demonstrability of a Temporal Beginning: A Reply to Richard Davis.Steven Baldner - 1997 - American Catholic Philosophical Quarterly 71 (2):225-236.
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  9. St. Bonaventure ¿s Journey Into God.Steven Barbone - 1996 - Franciscanum 38 (112):57-66.
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  10. Bonaventure as a Reader of Endings: The Commentary on Ecclesiastes.Rebecca S. Beal - 2007 - Franciscan Studies 65 (1):29-62.
  11. Matthew of Aquasparta's Cognition Theory.Helen Marie Beha - 1961 - Franciscan Studies 21 (3-4):383-465.
  12. The Idea of Limbo in Alexander of Hales and Bonaventure.Christopher Beiting - 1999 - Franciscan Studies 57 (1):3-56.
  13. Bonaventure's De Reductione Artium Ad Theologiam and Its Early Reception as an Inaugural Sermon.Joshua C. Benson - 2011 - American Catholic Philosophical Quarterly 85 (1):7-24.
    This essay further substantiates the author’s earlier thesis that St. Bonaventure’s De reductione was the second half (or resumptio) of his inaugural lecture atParis. After reviewing the central aspect of that thesis, the essay further shows how an unedited inaugural sermon, Fons sapientiae Verbum Dei in excelsis (found in Vatican Burghesiani 157) received the De reductione in its earliest form, particularly in its use of specific authorities and its division of the lights of knowledge. The discovery of this sermon further (...)
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  14. Bonaventure’s De Reductione Artium Ad Theologiam and Its Early Reception as an Inaugural Sermon.Joshua C. Benson - 2011 - American Catholic Philosophical Quarterly 85 (1):7-24.
    This essay further substantiates the author’s earlier thesis that St. Bonaventure’s De reductione was the second half of his inaugural lecture atParis. After reviewing the central aspect of that thesis, the essay further shows how an unedited inaugural sermon, Fons sapientiae Verbum Dei in excelsis received the De reductione in its earliest form, particularly in its use of specific authorities and its division of the lights of knowledge. The discovery of this sermon further confirms in its reception of the De (...)
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  15. Identifying the Literary Genre of the De Reductione Artium Ad Theologiam: Bonaventure's Inaugural Lecture at Paris.Joshua C. Benson - 2009 - Franciscan Studies 67:149-178.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionIn 1974 at a gathering celebrating the seventh centenary of Bonaventure's death, Ignatius Brady reviewed the Quaracchi edition of Bonaventure's works. He noted various problems with the edition and considered the authenticity of a number of works discovered since the edition's completion in 1902. He argued against the attribution of all the texts then newly ascribed to Bonaventure, but pointed forward to texts that might still be looked for, (...)
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  16. Structure and Meaning in St. Bonaventure's Quaestiones Disputatae De Scientia Christi.Joshua C. Benson - 2004 - Franciscan Studies 62 (1):67-90.
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  17. Civil Obligation in Bonaventure and Late Twentieth-Century Anarchists.Christopher Berry Gray - 2011 - American Catholic Philosophical Quarterly 85 (1):203-212.
    The apparent similarities concerning the removal of a natural obligation to obey the law by Bonaventure of Bagnoregio, and recent theorists Green, Raz, and Simmons, are found to be distinctions rather than similarities.
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  18. Valérien Magni, héritier de Bonaventure, Henri de Gand et Jean Scot Erigène ou précurseur de Kant.Camille Berube - 1984 - Cuadernos Salmantinos de Filosofía 11:129-158.
  19. De la Philosophie À la Sagesse Chez Saint Bonaventure Et Roger Bacon.Camille Bérubé - 1976 - Istituto Storico Dei Cappuccini.
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  20. St. Bonaventure's Breviloquium.John Blewett - 1947 - Modern Schoolman 24 (4):257-258.
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  21. The Feminine and Masculine as Principles of Ascent in the Itinerarium Mentis in Deum.Michelle Blohm - 2011 - American Catholic Philosophical Quarterly 85 (1):25-42.
    Bonaventure in his Itinerarium mentis in Deum traces the mystical journey of the spiritual wayfarer from the state of man posterior to the Fall of Adam and Eveto union with the Trinity as a partaker of the inter-Trinitarian love life. This journey takes the form of an ascent characterized by a Procline and Augustinian influenced ontology. I argue that the first two levels of the three-tiered ascent are understood ontologically as feminine and masculine principles, or evaluative metaphors, and mirror the (...)
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  22. In Memoriam Philotheus Boehner, O. F. M. 1901-1955.The Editorial Board - 1955 - Franciscan Studies 15 (2):101-105.
  23. Bibliography of English Translations From Medieval Sources by Clarissa P. Farrar and Austin P. Evans.Philotheus Boehner - 1947 - Franciscan Studies 7 (1):99-100.
  24. Obras de San Buenaventura Ed. By León Amorós, O.F.M., Bernardo Apperibay, O.F.M., and Miguel Oromi, O.F.M.Philotheus Boehner - 1947 - Franciscan Studies 7 (4):513-514.
  25. The Impossibility of Creation From Eternity According to St. Bonaventure.Bernardino Bonansea - 1974 - Proceedings and Addresses of the American Philosophical Association 48:121.
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  26. The Impossibility of Creation From Eternity According to St. Bonaventure.Bernardino Bonansea - 1974 - Proceedings of the American Catholic Philosophical Association 48:121-135.
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  27. Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue.Saint Bonaventure & Oleg Bychkov - 2008 - Franciscan Studies 66:75-83.
  28. Les Dix Commandements, coll. « L'Œuvre de saint Bonaventure ».Saint Bonaventure & Ozilou - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (3):351-352.
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  29. Les six jours de la Création, coll. « L'Œuvre de saint Bonaventure ».Saint Bonaventure & Marc Ozilou - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (3):352-353.
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  30. De Reductione Artium Ad Theologiam.St Bonaventure - 1942 - Philosophical Review 51:93.
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  31. Le Saint Esprit Et Ses Dons Selon Saint Bonaventure.J. Bonnefoy - unknown - Vrin.
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  32. ""Revising Our Approach to" Augustinian Illumination": A Reconsideration of Bonaventure's Quaestiones Disputatae de Scientia Christi IV, Aquinas's Summa Theologiae Ia. 84, 1-8, and Henry of Ghent's, Summa Quaestionum Ordinarum, Q. 2, Art. 1, 2. [REVIEW]Wendy Petersen Boring - 2010 - Franciscan Studies 68:39-81.
    In lieu of an abstract, here is a brief excerpt of the content:A great deal of ink has been spilled on the topic of "Augustinian illumination" over the past two hundred years. Why add more? Although there have been, and continue to be, disagreements over the philosophical relevance of "Augustinian illumination," a standard picture of "Augustinian illumination" is widespread in journal articles, encyclopedias, and commentaries on medieval philosophy. "Augustinian illumination" is widely understood as that Platonic account of knowledge that holds (...)
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  33. Dossier Pour l'Étude des Rapports Entre Saint Bonaventure Et Aristote.J. -G. Bougerol - 1973 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 40.
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  34. Introduction à l'étude de saint Bonaventure.J. G. Bougerol - 1972 - Tijdschrift Voor Filosofie 34 (1):152-153.
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  35. A propos des manuscrits des sermons de saint Bonaventure.J. G. Bougerol - 1966 - Bulletin de Philosophie Medievale 8:121-121.
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  36. A propos des manuscrits des sermons de saint Bonaventure.J. G. Bougerol - 1966 - Les Etudes Philosophiques 8:121.
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  37. Introduction À l'Etude de S. Bonaventure.J. Guy Bougerol - 1963 - Philosophical Studies 12 (4):266-268.
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  38. Introduction À L’Etude de S. Bonaventure: Bibliothèque de Théologie, Série I: Théologie Dogmatique, Vol. 2. [REVIEW]J. Guy Bougerol - 1963 - Philosophical Studies 12:266-268.
  39. Introduction À l'Étude de S. Bonaventure.J. Guy Bougerol - 1963 - Revista Portuguesa de Filosofia 19 (4):432-432.
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  40. Saint Bonaventure 'Etudes Sur les Sources de Sa Pens'ee.Jacques Guy Bougerol - 1989
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  41. Le rôle de l'influentia dans la théologie de la gr'ce chez S. Bonaventure.Jacques Guy Bougerol - 1974 - Revue Théologique de Louvain 5 (3):273-300.
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  42. Bonaventure, commentateur de l'Apocalypse Pour une nouvelle attribution de Vox Domini.Alain Boureau - 2012 - Franciscan Studies 70:139-181.
    Je propose ici une hypothèse radicale, mais fragile: le commentaire sur l’Apocalypse désigné par son incipit Vox Domini, qui a été édité1 dans les Opera omnia de Thomas d’Aquin, avant d’être rejeté du corpus authentique, serait l’œuvre de Bonaventure. Je ne peux présenter aucune preuve absolue, mais un ensemble de probabilités ou de convergences. L’enjeu est de taille pour trois raisons: cette œuvre longue (environ 200.000 mots) a forcément occupé longuement Bonaventure et l’histoire de sa carrière doit être revue. Ensuite, (...)
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  43. Bonaventure's "Contuition" and Heidegger's "Thinking": Some Parallels.Leonard J. Bowman - 1977 - Franciscan Studies 37 (1):18-31.
  44. A View of St. Bonaventure's Symbolic Theology.Leonard J. Bowman - 1974 - Proceedings and Addresses of the American Philosophical Association 48:25.
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  45. A View of St. Bonaventure's Symbolic Theology.Leonard J. Bowman - 1974 - Proceedings of the American Catholic Philosophical Association 48:25-32.
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  46. St. Bonaventure’s Doctrine of Illumination: Reactions Medieval and Modern.Ignatius Brady - 1974 - Southwestern Journal of Philosophy 5 (2):27-37.
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  47. The "Opera Omnia" of St. Bonaventure Revisited.Ignatius Brady - 1974 - Proceedings and Addresses of the American Philosophical Association 48:295.
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  48. The Opera Omnia of St. Bonaventure Revisited.Ignatius Brady - 1974 - Proceedings of the American Catholic Philosophical Association 48:295-304.
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  49. The Authenticity of Two Sermons of Saint Bonaventure.Ignatius Brady - 1968 - Franciscan Studies 28 (1):4-26.
  50. Philosophical Investigations on Space, Time, and the Continuum, Translated by Barry Smith.Franz Brentano - 1988 - London/Sydney: Routledge & Kegan Paul.
    Franz Brentano is recognised as one of the most important philosophers of the late nineteenth and early twentieth centuries. This work, first published in English in 1988, besides being an important contribution to metaphysics in its own right, has considerable historical importance through its influence on Husserl’s views on internal time consciousness. The work is preceded by a long introduction by Stephan Körner in collaboration with Brentano’s literary executor Roderick Chisholm. It is translated by Barry Smith.
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