Science is widely regarded as the most reliable epistemic source of providing knowledge about the world. Policymakers intend to make purposeful changes in the world. The practice of policymakers relying on scientific experts to make informed decisions about which policies to implement is called Evidence Based Policymaking. This thesis provides a perspective from the philosophy of science in order to discuss the justifiability of Evidence Based Policymaking (EBP) with respect to broadly democratic and liberal values. Justifying EBP with broadly democratic (...) and liberal values entails that the practices of EBP promote, or at least are in harmony with, values such as democratic governance and enhancement of people’s freedom and autonomy. Identifying the conditions under which practices of EBP meet such desiderata minimally requires an understanding of how sciences and scientific experts are instrumental in realizing the public’s values, needs, interests, and pursuit of freedom. In order to approach this project, the thesis adopts a philosophical perspective to conceptualize how sciences are supposed to be guided by or promote society’s values, needs, and interests. Specifically, it adopts a perspective from the philosophy of science that focuses on the relationship between science and (societal) values. The kind of philosophy of science perspective on “values in science” that this thesis adopts has two overarching pursuits relevant for the project of the thesis. Firstly, it seeks to inform the debates about which values and non-epistemic considerations are supposed to inform scientific research. For instance, it discusses the proper sources/owners of the non-epistemic desiderata that inform scientific research and the proper social mechanisms to identify these non-epistemic desiderata (e.g. Kourany, 2010; Kitcher, 2011). Second, it offers theories of the non-epistemic values’ proper roles in scientific reasoning and research that specify how their involvement in science does not unduly compromise the epistemic pursuits of science. The values-in-science perspective thereby seeks to balance the instrumental value of science (i.e., its use to pursue certain societal projects and values) with its epistemic authority (i.e., its objectivity, non-dogmatism, and reliability). The thesis advances an understanding of EBP from the perspective of the values in science by addressing issues that come to the fore when EBP is acknowledged as a value-laden practice of informed decision-making. (shrink)

Data use in healthcare: there is a contrast between dreams and practices In recent years, terms such as “big data”, “machine learning” and “artificial intelligence” have repeatedly made similar promises. Data would help create more effective interventions and tailor-made treatments. As a result, the quality of care would improve, lives would be saved and healthcare costs reduced. Marthe Stevens investigated what happens when such “data dreams” become drivers for concrete initiatives in healthcare by studying literature and data initiatives in the (...) Netherlands and Europe. Each time she noticed a contrast between dreams and practices. Data are expected to revolutionize healthcare. This research shows that the media mainly emphasize the positive sides of data and the criticism is largely limited to a few themes, such as privacy, while there are also other pressing questions. For example, we do not know how to best organize responsibilities around data initiatives. In the “dreams”, the developments seem to be going fast. Marthe Stevens saw that healthcare professionals work together with lawyers, technicians and ethicists to start data initiatives in healthcare organizations. For example, to make a model that predicts the chance of side effects of medicines. However, these initiatives are not easy. It takes the professionals time to get to understand each other’s language and working methods. Marthe Stevens argues that we should not understand data dreams as practices. This leads to a tendency towards overregulation and limits social discussions. Instead, we must create conditions in which professionals from different disciplines can come together and properly weigh all the legal, technical and ethical dimensions. (shrink)

This article discusses Descartes’s preferred focus on morally and theologically neutral subjects and points out the impact of this focus on the scientific status of theology. It does so by linking Descartes’s method to his transformation of the notion of substance. Descartes’s _Meditations_ centred around epistemological questions rather than non-human intelligences or the life of the mind beyond this world. Likewise, in his early works, Descartes consistently avoided referring to causal operators. Finally, having first redefined the notion of substance in (...) the _Principia,_ Descartes would completely abandon making use of this notion in his later years. Indeed, in contrast to many authors before and after him, Descartes never showed any interest in the long-established metaphysical interpretation of substances as being causal factors of natural change. With God, nature, and mind commonly serving as instances of substantial causality, Descartes’s philosophy had a huge impact on the place of God in science and discreetl. (shrink)

In the past two decades, integrated water resources management has come to represent a dominant policy narrative in the field of water policy and governance. However, IWRM has come under strong criticism in recent years for what critics see as a poor record of implementation and heavy emphasis on technocratic solutions. We outline how the present debate around IWRM has become narrowly construed by focusing exclusively on IWRM as an analytical and prescriptive concept. We argue that this narrow conceptualization of (...) IWRM, or the prescriptive epistemic form, which sets forth a set of guidelines for implementation in accordance with the logic of instrumentality, has in part resulted in a stalemate manifested in less research on the subject and scarcer attention of policy makers. To help advance beyond the stalemate, we propose two additional epistemic forms: discursive, as a point of reference for the discussion of power and values in water management and practical, or experiential and context-based understanding of water management. Recognizing this diversity of epistemic forms of IWRM to include the discursive and practical can create a shared space for multiple conflicting epistemologies and allow ways of knowing of non-expert stakeholders, thereby lessening the polarized nature of the discourse. Our typology of three epistemic forms—prescriptive, discursive and practical—offers public policy scholars a heuristic tool to approach policy concepts from multiple dimensions. Recognizing multiple epistemic forms requires new skills from policy workers and analysts, as well as institutional arrangements for articulating and translating across these forms. (shrink)

Friedrich Engels’ dialectical assessment of modern science resulted from his fascination with the natural sciences in combination with his resurging interest in the work of “old Hegel.” Engels became especially interested in what he saw as the molecular essence of life, namely proteins or, more specifically, albumin, seeing life as the mode of existence of these enigmatic substances. Hegelian dialectics is crucial for a dialectical materialist understanding of contemporary technoscience. The dialectical materialist understanding of technoscience as a research practice builds (...) on Engels, but also on later authors who were inspired by his writings, e.g., life scientists such as Haldane and Bernal. Considering the criticism raised against Engels’ dialectics by 20th-century Marxists, a dialectical diagnostic of contemporary technoscience can be achieved, which shifts the focus from artificial albumin as “living matter” to contemporary research on synthetic cells. (shrink)

The aim of this paper is to critique the individualistic ontological premises of ‘self-directed learning’, as it has been developed in humanist education literature in the tradition of Carl Rogers. The authors suggest instead that social-transformative education and its critical social ontology serve the emancipatory promise of education better while offering the possibility to tackle the collective challenges of our time. Beginning with an analysis of Rogers’ concepts of Self, Knowledge and Society, the authors aim to show that self-directed learning (...) fails to live up to its emancipatory promise. Instead, the paper picks up and develops on a debate in the early SDL literature between Rogers and Paulo Freire, suggesting that Freire’s ontological premises are incompatible with those of Rogers, yet better prepare students to identify and face social problems. The authors further develop this point through the cultural-historical analysis of speech of Lev Vygotsky, cementing a social understanding of the Self as the foundation of social-transformative education. The paper concludes on the implications of this analysis for educational practice. (shrink)

This paper subjects Dan Brown’s most recent novel Origin to a philosophical reading. Origin is regarded as a literary window into contemporary technoscience, inviting us to explore its transformative momentum and disruptive impact, focusing on the cultural significance of artificial intelligence and computer science: on the way in which established world-views are challenged by the incessant wave of scientific discoveries made possible by super-computation. While initially focusing on the tension between science and religion, the novel’s attention gradually shifts to the (...) increased dependence of human beings on smart technologies and artificial intelligence. Origin’s message, I will argue, reverberates with Oswald Spengler’s The Decline of the West, which aims to outline a morphology of world civilizations. Although the novel starts with a series of oppositions, most notably between religion and science, the eventual tendency is towards convergence, synthesis and sublation, exemplified by Sagrada Família as a monumental symptom of this transition. Three instances of convergence will be highlighted, namely the convergence between science and religion, between humanity and technology and between the natural sciences and the humanities. (shrink)

Issue: Medical education has “muddy zones of practice,” areas of complexity and uncertainty that frustrate the achievement of our intended educational outcomes. Slowing down to consider context and reflect on practice are now seen as essential to medical education as we are called upon to examine carefully what we are doing to care for learners and improve their performance, professionalism, and well-being. Philosophy can be seen as the fundamental approach to pausing at times of complexity and uncertainty to ask basic (...) questions about seemingly obvious practices so that we can see things in new ways. Evidence: Philosophy and medical education have long been related; many of our basic concepts can be traced to philosophical ideas. Philosophy is a problem-creation approach, and its method is analysis; it is a constant process of shifting frames and turning into objects of analysis the lenses through which we see the world. However, philosophy is not about constant questioning for the sake of questioning. Progression in medical education practice involves recognizing when to switch from a philosophical to a practical perspective, and when to switch back. Implications: In medical education, a philosophical approach empowers us to “slow down when we should,” thereby engaging us more directly with our subjects of study, revealing our assumptions, and helping us address vexing problems from a new angle. Doing philosophy involves thinking like a beginner, getting back to basics, and disrupting frames of reference. Being philosophical is about wonder and intense, childlike curiosity, human qualities we all share. Taking a philosophical approach to medical education need not be an unguided endeavor, but can be a dialog through which medical educators and philosophers learn together. (shrink)

In medical education, we assess knowledge, skills, and a third category usually called values or attitudes. While knowledge and skills can be assessed, this third category consists of ‘beetles’, after the philosopher Wittgenstein’s beetle-in-a-box analogy. The analogy demonstrates that private experiences such as pain and hunger are inaccessible to the public, and that we cannot know whether we all experience them in the same way. In this paper, we claim that unlike knowledge and skills, private experiences of medical learners cannot (...) be objectively measured, assessed, or directly accessed in any way. If we try to do this anyway, we risk reducing them to knowledge and skills—thereby making curriculum design choices based on what can be measured rather than what is valuable education, and rewarding zombie-like student behaviour rather than authentic development. We conclude that we should no longer use the model of representation to assess attitudes, emotions, empathy, and other beetles. This amounts to, first of all, shutting the d. (shrink)

This thesis proposes a perspective on language and its development by starting from two approaches. The first is the ecological-enactive approach to cognition. In opposition to the widespread idea that cognition is information-processing in the brain, the ecological-enactive approach explains human cognition in relational terms, as skilful interactions with a sociomaterial environment shaped by practices. The second is the metalinguistic approach to language, which holds that reflexive or metalinguistic language use – talking about talking – is crucial for understanding language (...) and its development. In particular, I defend two theses: 1. A child’s initial communicative behaviour can be explained in terms of attentional actions: social actions that function by directing someone else’s attention. 2. In order for the child’s communicative behaviour to be sensitive to key properties of language, such as semantic content and normativity, she needs to learn metalinguistic skills. The development of this ecological-enactive perspective on language serves two functions. First, the ecological-enactive approach started by considering basic behaviour, such as locomotion and grasping. An approach in the cognitive sciences, however, should be able to account for the full gamut of human cognition. If the perspective developed in this thesis is viable, this is a contribution to extending the ecological-enactive approach to typically human forms of cognition. Second, this perspective throws new light on philosophical problems concerning language. In the different chapters, I deal with questions concerning the nature of linguistic knowledge, explanations of communicative behaviour, and the origins of semantic content and linguistic normativity. (shrink)

This paper analyses the technoscientific objective of building a synthetic cell from a Jungian perspective. After decades of fragmentation and specialisation, the synthetic cell symbolises a turn towards restored wholeness, both at the object pole and at the subject pole. From a Jungian perspective, it is no coincidence that visual representations of synthetic cells often reflect an archetypal, mandala-like structure. As a symbol of restored unity, the synthetic cell mandala compensates for technoscientific fragmentation via active imagination, providing a visual aid (...) for the technoscientific turn towards reintegration. Although the biotechnological desire to reconstruct life in vitro has been compared to alchemy before, a Jungian analysis allows us to make this comparison more specific and precise. The problem of archetypal images, however, is that alluring prospects of reintegration may underestimate and obfuscate the deficiencies and tensions at work in the current situation. As a projection of a future wholeness, it fosters optimism, but may also function as a misleading façade, covering up collisions and complexities. This can be averted by the conscious employment of the mandala as a symbolic scaffold fostering processes of individuation and working through. (shrink)

In 1666 Johannes Hudde had a brief but important epistolary exchange with the philosopher Spinoza. Hudde had probably been triggered by Spinoza’s demonstration of God’s uniqueness, delivered in his introduction to Cartesianism of 1663. Hudde turned out to be a tenacious correspondent, not easily satisfied and he inspired Spinoza to elucidate his own metaphysics which at the time had not been published yet. Meanwhile, Spinoza had to be careful: he was fully aware of the heterodox nature of his own metaphysics, (...) according to which for instance extension is one of God’s attributes. Hudde on the other hand deserves credit for identifying a major puzzle in Spinoza’s metaphysics, for if God’s attributes are indeed as autonomous as Spinoza wants them to be, how are they able to constitute a single God? (shrink)

Experientialist accounts of wellbeing are those accounts of wellbeing that subscribe to the experience requirement. Typically, these accounts are hedonistic. In this article I present the claim that hedonism is not the most plausible experientialist account of wellbeing. The value of experience should not be understood as being limited to pleasure, and as such, the most plausible experientialist account of wellbeing is pluralistic, not hedonistic. In support of this claim, I argue first that pleasure should not be understood as a (...) broad term to describe valuable experiences generally. I then analyze responses to the main argument against a monistic view on the value of experience: the philosophy of swine objection. I argue that such responses deviate from the central hedonistic view that only pleasure and pain matter for wellbeing. I then argue that the argument can be avoided on a pluralistic account, and formulate a plausible candidate for an account of pluralistic experientialism, in which, besides pleasure, non-hedonic aspects of experience like novelty, compassion, and aesthetic value also contribute to wellbeing. (shrink)

This article aims to demonstrate that works of art and literature can provide important insights in law and justice that are hard to grasp by one-sidedly rationalist methods of academic analysis. It takes Sophocles’ _Antigone_ – perhaps the most classical text of law and literature’s familiar catalogue – as a case in point, drawing attention to some important aspects of that play’s legal epistemic relevance that are still largely overlooked. Arguing that the widespread view on the confrontation between Antigone and (...) Creon as a clash between ‘divine’ and ‘human’ law is mistaken, the article builds on Hegel’s view that the positions of both protagonists are likewise incomplete, denying elements of law and justice that are equally essential, the one being no less divine than the other. However, it departs from Hegel’s analysis in maintaining that the play does not entail the promise of ‘ethical life’ as some synthesis that recognizes the specific value of both Antigone’s and Creon’s stances on law and justice but takes away their incompatibility. Instead, it is argued that the play teaches us that such harmonization is unattainable – a no less valuable lesson indeed. (shrink)

In this research, the political relationality in-between life and expression is viewed on through Deleuze and Guattari’s rhizomatic anti-methodology. In the first part, the methodological context is elaborated and brought into relation with Arendt and Agamben's work. After Part I Dispositioning a Milieu in which I dispose the conceptual and paradigmatic frameworks of thinking within politics of flight; in Part II Exposition of Milieus the diversity of practices within the politics of flight are mapped out. This provides a politico-philosophical diagnosis (...) in which the relationships between bodies and expression are always carried out in the same way in each chapter: from form of content to form of expression to matter of expression to matter of content. Form of content is the territorial setting in which bodies are assembled in a certain way; these assemblies are strengthened by form of expression. Yet, forms break and degrade, they never fully touch the unthinkable reality. They do not always give room to the voices, gestures and images that defy the absoluteness of these forms. Yet, I end each chapter with the matter of content; which simply indicates life itself in all its varieties and in all its possible connections to a discourse. Each chapter ‘concludes’ with matter of content, due to the fact that, as I argue, life is the most neglected phenomenon in politics. The ending is however not for the sake of finality; but for the sake of a process. As a feedback loop this ‘recapitulation’ bends back toward the start; toward enforced forms of content and forms of expression, in order to create another form of politics. How do we express endlessness? How do we approach a limbo as a topos of in-between that escapes our discursive vocabulary of here versus there? (shrink)

The first sophisticated wargames were developed between 1770 and 1830 and are models of military conflict. Designers of these early games experimented fruitfully with different concepts that were formulated in interaction with the external dynamics of the military systems that they tried to represent and the internal dynamics of the design process itself. The designers of early wargames were confronted with a problem that affects all models: the trade-off between realism and simplicity, which in the case of wargames amounts to (...) the trade-off between realism and playability. I try to show how different game concepts were developed as an answer to this problem, and how these seemingly arcane concepts form a relevant topic of investigation in the history of ideas. Moreover, a direct offshoot of this conceptual experimentation between 1770 and 1830 was the ‘free’ German wargame, which became an integral part of German operational planning in the nineteenth and twentieth centuries, thus adding another chapter to the story of the influence of ideas on human history. (shrink)

This dissertation asks how social relationships matter for a person’s ethical or unethical behavior in an organization. Two observations motivate this question. First, in organizations, the network of formally prescribed and informally emerging social relationships with others constitutes the distinctive context for the behavior of the individuals. Second, ethical behavior is inherently social in that the consideration of other persons is at the heart of ethics. Four independent studies each answer a specific question derived from this overarching question. The first (...) study explores the role of social relationships in the process of spread of unethical behavior by developing a dynamic actor-oriented social network analysis framework. The second study focuses on the role of social relationships as conduits for information about unethical behavior, and empirically compares observer-reports on unethical behavior to self-reports. The third study empirically analyzes how unethical behavior by peers, which defines the descriptive norms, interacts with the formal rules, which constitute the injunctive norms, to influence individuals’ unethical behavior. The fourth study examines philosophical views which conceive social relationships as the source of ethical obligations to formulate a normative core for an individual-oriented version of stakeholder theory. Taken together, the results of this research show that social relationships can foster as well as impede unethical behavior depending on their specific constellation and on perceptions of their nature; that they are affected by unethical behavior; and that attempts to prevent unethical behavior in organizations are unlikely to be successful unless social relationships are taken into consideration. (shrink)

The same year as the opening of the Woodstock music festival, a small medical school in Hamilton, Ontario, launched a daring new medical education programme in which lectures were replaced by small-group, interdisciplinary problem-based tutorials. Problem-based learning, as it became known, took the world of higher education by storm, such that today over 500 institutions in the World claim to use this method in almost every field of study, from engineering to liberal arts. Through the in-depth historical analysis of archive (...) materials, oral history interviews and contemporary publications, this thesis proposes a rigorous account of the intellectual history of PBL from its birth place at McMaster University, to its evolution in Maastricht University, closing on a comparison with the Danish problem-oriented, project-based model of higher education. The author delivers a narrative that stands at the cross-roads between history, philosophy of education and cognitive psychology. “Revolutions and Re-iterations” retraces not only the key historical events that shaped PBL but also the sources of inspiration for many of PBL’s key features and the central theoretical debates that defined the practice of PBL since the 1970s. (shrink)

Should a debate of the choice between metaphorical investigation and epistemological realism in organizational research be prioritized as Willy McCourt called for in Organization Studies? We argue here against doing any such thing — a ‘realism’ debate in organizational theory would merely be a ‘red herring’. Theoretical investigation from Ricoeur to Derrida has liberated us from the need to re-visit the theme, but examination of Gareth Morgan's intellectual development, as begun by McCourt, is of interest because it reveals two very (...) different ‘realisms’. What is of interest about ‘realism’ is not an eitherlor of either ‘realism’ or ‘constructivism’, but a polyphony of the many voices of research. (shrink)

Uncertainty is a feeling of anxiety and a part of culture since the dawn of civilization. Civilizations have invented numerous ways to cope with uncertainty, statistics is one of those technologies. The rhetoric as the discourse of investment theory uncovers that the theory of statistics applied is a blind spot in the current conversation about investment theory and practice. Probability and prediction in investment theory look like a tying sale, since investment theory is founded on stochastical predictability. The proof of (...) unpredictability, however, lies outside the paradigm of statistics, because statistics assumes that the substrate, that produces probability outcomes, is stable. The theory of objective probabilities founds the Capital Asset Pricing Model but does not stochastically predict, and neither do Markowitz’s subjective probabilities for his portfolio theory. Statistical models for investing have a function, despite that they cannot predict: in essence, the models try to quantify statistically the equity, the fairness of the distribution of risk and return between parties involved. In the dissertation, a lot of ideas to change finance have had attention: the alternative statistical theory of Mandelbrot, bubble theory, political finance, the analysis of rhetoric, the analysis of culture, innovative practices, ethics in the form of virtue and value ethics, and the history of finance. How to make the culture of finance more heterogeneous? That starts with awareness of the current problems, the introduction of multiform metaphors for investment theory, and handling the ambiguity of theory uncertainty, by presenting, explaining and elaborating the alternatives. (shrink)

Theoretical fragmentation in e-government studies hampers the further development of this field of study. This paper argues that a metatheory can reduce theoretical confusion. Ideas from the philosophy of the social sciences are used to develop a metatheory of e-government consisting of three dimensions: explaining/understanding, holism/individualism and change/maintenance. This metatheory is used to analyze a corpus of papers on e-government in both journals on public administration and information systems. The analysis of the 116 papers shows a bias towards explaining e-government, (...) analyzing holistic systems and studying incremental rather than transformational change. We conclude that the value of the metatheory lies in facilitating debate about e-government between researchers with different perspectives, enabling researchers to be clear about their social science perspective, and developing educational programs that bring in various scientific perspectives. (shrink)

The number of citations a paper receives is the most commonly used measure of scientific impact. In this paper, we study not only the number but also the type of citations that 659 marketing articles generated. We discern five citation types: application, affirmation, negation, review and perfunctory mention. Prior literature in scientometrics recognizes that the former three types, on average, signal a higher level of scientific indebtedness than the latter two types. In our sample, these three types of citation represent (...) only 15% of all citations. We also find different determinants of citation behavior across citation types. Across the 49 determinants we included, only 13 have the same effect across all citation types, of which only 5 are statistically significant across all citation types. For instance, we find a significant inverted U-effect of challenging commonly held beliefs on citation counts, but only for three of the citation types: affirmation, review and perfunctory mention. Our results encourage scientific stakeholders to move beyond mere citation counts to assess a paper's or a scholar's scientific contribution, as well as to devote greater attention to the citation process itself. 2014 The Authors. Published by Elsevier B.V. (shrink)

Professional higher education is expected to educate large numbers of students to become innovative professionals within a time frame of three or four years. A mission impossible? Not necessarily, according to Henriëtta Joosten who is a philosopher as well as a teacher. She uses the experimental, liberating, but also dangerous ideas of Friedrich Nietzsche to rethink contemporary higher professional education. What does it mean to teach students to strive for better in a professional world where horizons tend to disperse and (...) the possibility of long-term orientation is disappearing? Following Nietzsche, five key elements of striving for better are explored: uncertainty, excellence, critical thinking, truth seeking friendship, and learning through ups and downs. From these five perspectives, Joosten scrutinises existing educational discourses on professional higher education in search for openings to transform these discourses into new, more appropriate ones. Understanding excellence as rising above oneself, she argues for a learning environment in which all students are encouraged to excel. Such an environment allows for uncertainty and learning through ups and downs. Furthermore, teachers are prepared to risk their certainties in order to let a joined quest - that is, a quest of students and teacher - for better truths arise. Using the Nietzschean-inspired notions which have been developed in the study, Joosten describes two factual cases. One case relates to a course in close reading: first-year students jointly read philosophical and scientific texts. The second case involves a group of eleven senior students developing a course in project management. These descriptions and the recommendations serve as a catalyst for constructive debate on the question of how all students can be equipped for a dynamic professional world. (shrink)

This dissertation constitutes the first comprehensive study of the historical and political thought of the Dutch scholar Marcus Zuerius Boxhorn. Boxhorn was one of the most prolific scholars of his age. His Latin works were translated into Dutch, French, and English, and published in England and the Holy Roman Empire. This study shows that he is to be regarded as an important transitional figure between the age of late humanism and the age of the early Enlightenment. Careful analysis that takes (...) into account long-term intellectual developments within early-modern Europe and the Dutch Republic as well as local events shows that Boxhorn’s historical and political ideas have common ground with both the Aristotelian humanist tradition in which he was brought up and the modern ideas of influential philosophers like Thomas Hobbes and Samuel Pufendorf. (shrink)

Nowadays most of the big companies pride themselves on their social responsibility. When visiting the websites of IBM, Cisco, ING, Philips, BP, etc., one will easily find a tab called ‘corporate social responsibility’, or ‘sustainability’.1 Here, companies describe how they contribute to the community and balance their impact on the environment. Why do they do that? There is a long tradition of moral considerations for commerce. In the early days of capitalism, the goal of the business was solely to make (...) profits. This changed when business was challenged by social movements and legislation. Nowadays, business is not only responsive to external pressure, but is rather proactive in its social responsibility. Companies keep extending their responsible agenda, often going beyond legislation. It appears that companies have adopted their ethical dimension. Corporate Social Responsibility seems to have found a way to make capitalism work for societies, with businesses driving social betterment. (shrink)

For an academic, finding an audience is critical. However, finding an audience is not always easy for most marketing academics. This inaugural address explores what the challenges are in finding an audience, among fellow scholars, students, public policy, industry, or society in general. It finds that the academic audience for marketing research is: often small; constrained to the own discipline; and mostly located in the United States. The student audience is also under pressure, due to: the difficult translation of academic (...) marketing research to marketing education; shifting student preferences; and lack of involvement of students. The audience in society is too small due to a lack of relevance of marketing research in three ways: lack of a public policy perspective; too incremental insights to be useful to practice; and too much focus on rigor to be interesting for the press. This address cites three ways to grow towards a larger and more loyal audience by evolving towards: a truly globalized community of marketing academics; living together with our source disciplines; and a stronger focus on the knowledge economy and the life sciences. (shrink)

Knowledge is important for us, human beings, for a variety of reasons, starting with trivial but necessary reasons to live your life. Western man also has a collective project that is constitutive of its culture: science; and the aim of science is to gather knowledge about the world in its broadest meaning: from the origin of a particular disease to the origin of man, life, planet Earth and the universe, from why the orbits move as they do to why a (...) mass of people behaves differently from individuals, from why the sky is blue to why the sea is salty, from why the climate seems to change to why rainbows appear, etc. etc. The quest to understand what knowledge is, is as old as philosophy itself, and the philosophy o. (shrink)

Economists reason causally. Like many other scientists, they aim at formulating justified causal claims about their object of study. This thesis contributes to our understanding of how causal reasoning proceeds in economics. By using the research on the causes of unemployment as a case study, three questions are adressed. What are the meanings of causal claims? How can a causal claim be adequately supported by evidence? How are causal beliefs affected by incoming facts? In the process of answering these semantic, (...) epistemic and dynamical questions, the richness of causal reasoning in economics is brought to the foreground. In the part on semantics, it is argued that the meaning of causal generalizations in policy-oriented economics is best captured by using the concept of ‘inferential relation’ rather than the one of ‘referential relation’. This part contributes to develop an inferentialist semantics by distinguishing among types of inferential relations. In the part on epistemology, it is argued that justification in sciences like economics often relies, and ought to rely, on evidential variety―i.e. the combination of evidence from multiple sources. An interpretation of independence among evidential sources is offered: two evidential sources are fully independent if and only if the reasons why they would be unreliable do not overlap. It is then shown that the variety-of-evidence thesis does not hold under extreme circumstances. The part on dynamics focuses on deviant-case study. A storyline is provided for what deviant-case study aims at and how it proceeds in what is characterized as an ‘eclectic science’. (shrink)

The mobile phone has become part of our everyday lives with astonishing speed. Over four billion people now have access to mobile phones, and this number keeps increasing. Mobile media technologies shape how we communicate with each other, and relate to the world. This raises questions about their influence on identity. Medium-specific properties and user-practices challenge the idea that we understand ourselves through stories. It is proposed that the notion of play sheds new light on how technologies shape identities. The (...) mobile phone mediates identities on four play levels: we play on the mobile, with the mobile, through the mobile, and at the same time we are played by the mobile. Mobile media bring new freedom of movement. Yet at the same time they constrict us. In this dialectic we become moving circles. (shrink)

Measuring and comparing the overall performance of countries’ public sectors requires agreement on definitions and objectives of government. I argue that such an agreement is about finding a consensus rather about finding better definitions. Measuring government requires a number of leaps of faith, where certain definitions, assumptions and statistics are accepted as good enough for measurement and comparison. The political science and economic research community have a different tradition of dealing with such agreements and leaps of faith, and this is (...) reflected in their approaches to measuring and comparing the performance of public sectors. The implications of these traditions are particularly visible in the usefulness of measurement and indicators for policy makers. (shrink)

The editor’s General Introduction is divided into two parts. The first part, ‘Context’, discusses Locke’s analysis of the nature of error, the causes of error and the prevention and cure of error in the Conduct. His enquiry is placed in the context of his way of ideas as given in his Essay concerning Human Understanding. Locke’s two-stage way of ideas, his occupation with our mental faculties and with method form the interrelated main ingredients of his logic of ideas. There is (...) a complicated relation of continuity and change between the content and the structure of this new logic on the one hand and the content and structure of works by both scholastic predecessors and novel philosophers on the other hand. Once this context is taken into account, the Conduct can be understood as work that has a function within the structure of Locke’s logic of ideas that runs parallel to the function of the De sophisticis elenchis in the Aristotelian Organon. The second part of the General Introduction, ‘Text’, gives a description of the relevant MSS, an overview of references to the Conduct in Locke’s correspondence, a history of the genesis of the Conduct until its first publication in 1706 in the Posthumous Works, an analysis of the evidence provided by the MSS on how the Conduct grew out of the Essay, and a statement of the principles that underlie the present editon. (shrink)

Richard Layard is an economist and an expert in unemployment and inequality. He worked for the British government as an economic advisor and in 2000 he became a member of the House of Lords. His ambition is to shift the direction of public policy away from crude economic goals like wealth to "well-being" and "quality of life". Layard advocates an evidence-based utilitarian policy approach and tries to demonstrate how the insights of the new happiness science, in particular positive psychology, can (...) be incorporated in economics in order to develop a new vision of which lifestyles and policies are sensible. For Layard, happiness is feeling good and wanting to maintain this feeling. Unhappiness is feeling bad and wishing things were different. If people report their feelings, they take a long view and accept ups and downs. Since positive feelings damp down negative feelings and vice versa we may assume that happiness is a one-dimensional concept; it is not possible to be happy and unhappy at the same time. Layard rejects - as being paternalistic - the idea of John Stuart Mill to distinguish between types of happiness in terms of higher pleasures, associated with virtuous conduct and philosophical reflection, and lower superficial pleasures. Layard does believe, however, that people who achieve some sense of meaning in life are happier than those who live from one pleasure to the next. (shrink)

There is a longstanding discussion on whether happiness is culturally relative or not. The available data suggest that all humans tend to assess how much they like their lives. The evaluation draws both on affective experience, which is linked to gratification of universal human needs and on cognitive comparison, which is framed by cultural standards of the good life. The overall appraisal seems to depend more on the former than on the latter source of information. Conditions for happiness appear to (...) be quite similar across the world and so are the consequences of enjoying life or not. There is more cultural variation in the valuation of happiness and in beliefs about conditions for happiness. The greatest variation is found in how happy people are. (shrink)

Debate Smokers, drinkers, animal fat eaters, the inactive and the obese, they are all blamed for their potential ill health by doctors, society and their families, in western societies victim blaming is a widespread phenomenon. Doctors are encouraged or even put under pressure to judge behaviour as a tool to allocate and ration medical procedures, by governments or insurance companies that want to keep the healthcare expenditure within strict limits. In recent years the knowledge obtained by risk factor epidemiology and (...) related to personal behaviour and lifestyle, has become more and more widely used to hold people responsible for their own health. This is not only happening within the doctor-patient relationship, but also in everyday social and domestic life. Governments and international corporations are in contrast rarely seriously blamed for the consequences their policies have for the health of the population. Although public health theory accepts the existence of biological, behavioural and societal causes of both sick persons and sick populations, the application of the available knowledge is clearly biased towards the individual behaviour. However, to establish a person’s responsibility we need more than just some connection between a behaviour related risk factor and a disease, even if we are dealing with an undoubted causal relation. Responsibility is a far more complex judgement, which also entails judgements regarding freedom and autonomy. In this piece we aim to clarify the conditions under which we can truly speak of a personal responsibility for health, as well as point at the limits of such a responsibility. (shrink)

Marketing scholars have reflected upon the marketing discipline's internal evolution before. However, no prior study has assessed the globalization of authorship in our discipline, let alone assessed its consequences for the field. This paper addresses the following two questions: Is there evidence of increasing globalization of authorship in the marketing discipline? If so, does it help or hinder the field? Our work shows empirically how the globalization of our discipline evolved, how U.S. dominance is fading, and which countries experienced a (...) rise in productivity of their affiliate and native scholars. Globalization hinders the field, because it has a negative effect on the impact of several major journals. Globalization helps the field, because it has a positive effect on the diversity of our discipline. Important implications of our research are: Journals and sponsoring organizations should strive for more international meetings. Editors, reviewers, and authors should pay more attention to the global relevance of the research they publish, review, and submit. Individual researchers should aim to be part of the global community of marketing scientists through, for instance, international research visits. (shrink)

The essay proposes to re-orient feminist debates on epistemology towards the care-security nexus as a pathway that can plausibly provide an integral understanding of a human-centred and eco-minded security. Seeing "gender" in binary terms tends to produce an understanding of "care" as "female" and "security" as "male". Care, when free from the constraints of gender as a binary construct, can play an important role in revealing the depth of ethical-political concerns and help expand the understanding of security. By revisiting the (...) concept of care present in the two feminist innovations -- situated knowledge and knowledge production as quilting -- the essay shows that there are gains to be made in bridging existing rifts between feminist knowledge networks and beyond. The concept of situated knowledge gives significance to care as self-reflexivity -- an ongoing process and a multifaceted nature of experience in the relation between the knower and the known. Knowledge production as quilting displaces the image of the solitary knowledge agent and provides a flexible approach to epistemology less constrained by teleological assumptions, appealing instead to interdisciplinary and inter-cultural cooperation. Both aspects of feminist epistemology are conducive to address the care-security nexus as an open and dynamic phenomenon, for which a successful inclusion of distinctive insights from different disciplines and cultural frameworks of knowledge would be a gain. (shrink)

The number of citations a paper receives is the most commonly used measure of scientific impact. In this paper, we study not only the number but also the type of citations that 659 marketing articles generated. We discern five citation types: application, affirmation, negation, review and perfunctory mention. Prior literature in scientometrics recognizes that the former three types, on average, signal a higher level of scientific indebtedness than the latter two types. In our sample, these three types of citation represent (...) only 15% of all citations. We also find different determinants of citation behavior across citation types. Across the 49 determinants we included, only 13 have the same effect across all citation types, of which only 5 are statistically significant across all citation types. For instance, we find a significant inverted U-effect of challenging commonly held beliefs on citations counts, but only for three of the citation types: affirmation, review and perfunctory mention. Our results encourage scientific stakeholders to move beyond mere citation counts to assess a paper’s or a scholar’s scientific contribution, as well as to devote greater attention to the citation process itself. (shrink)

Quantitative methods are central to public health and public health research. The historical roots and philosophical foundations of this predilection for the quantitative, however, are little known and seldom discussed.

I would like to begin my thesis with a general overview of a book on African sage philosophy (1990) written by the prominent African philosopher Henry Odera Oruka (1944-1995), My reading of this book on philosophic sagacity needs to be equipped by two underlying backgrounds of philosophic sagacity. The first background is a perspective of the intercultural philosophy. The second one explains of philosophic sagacity in the African setting.

Confucianism, Buddhism and Taoism are three main classic Chinese philosophy schools, which all deal with the question of how one should live. In this paper we first review these ancient recommendations and next consider whether they promise a happy life in present day society. Recommended behaviours found in the ancient texts are compared with conditions for happiness as observed in present day empirical investigations. Classic Confucianism appears to offer the most apt advice for finding happiness in present day society, in (...) particular because it recommends that one should be involved in real life. Classic Taoist advice is second best, its strong point is that it advises us against too much social conformism and bookishness. The advice given by classic Buddhists is better not followed in modern society. (shrink)

The mobile phone has become part of our everyday lives with astonishing speed. Over four billion people now have access to mobile phones, and this number keeps increasing. Mobile media technologies shape how we communicate with each other, and relate to the world. This raises questions about their influence on identity. Medium-specific properties and user-practices challenge the idea that we understand ourselves through stories. It is proposed that the notion of play sheds new light on how technologies shape identities. The (...) mobile phone mediates identities on four play levels: we play on the mobile, with the mobile, through the mobile, and at the same time we are played by the mobile. Mobile media bring new freedom of movement. Yet at the same time they constrict us. In this dialectic we become moving circles. (shrink)

In a field experiment, Social Facilitation Theory (SFT) and Affiliation Theory (AT) were applied to waiting. SFT predicts the effects of 'waiting alone' or 'waiting with others' on the waiting experience. As predicted, when the wait is long, waiting with others makes it less acceptable. Under these conditions, waiting times are also less accurately estimated. AT prescribes the conditions under which one shows preference to wait with others; a preference which proves to be stronger when one feels anxious or uncertain (...) during the wait. These results imply that though customers may prefer to wait with others, the effects of group waiting can be detrimental to the acceptability judgment and interfere with the estimation of the waiting time duration. This has implications for the design of waiting rooms. (shrink)