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100 entries most recently downloaded from the archive "DOCS@RWU"

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  1. Time Will Tell: An Interview with Kristie Miller.Christina Rawls & Kristie Miller - 2020 - Blog of the APA.
  2. Time Will Tell: An Interview with Boram Jeong.Christina Rawls & Boram Jeong - 2020 - Blog of the APA.
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  3. Time Will Tell: An Interview with Thomas Nail.Christina Rawls & Thomas Nail - 2020 - Blog of the APA.
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  4. Time Will Tell: A Series on the Philosophy of Time.Nathan Eckstrand & Christina Rawls - 2020 - Blog of the APA.
    "Time Will Tell” is a series of professional interviews with scholars, both within and outside of philosophy and all with a social justice conscience, all academics who work on some aspect of time and/or temporality and human consciousness. Having worked on the concept for my Master’s thesis in 2004, I’m very interested in everything related to time. We all think about time. The four scholars who graciously agreed to the interviews are doing important and often utterly fascinating work on these (...)
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  5. Culture, hybridity and the dialogical self: Cases from the South Asian-American Diaspora.Sunil Bhatia & Anjali Ram - 2006 - In A. K. Sahoo & B. Maharaj (eds.), Sociology of the Diaspora: A Reader. New Delhi: Rawat Press.
    Although there have been some discussions about `diasporaâ?? in the past, this has been more pronounced in the intellectual and public domain during the last decade of the 20th century. Why has `diasporaâ?? attracted such scholarly interest only recently? Who are the protagonists who have made important contributions to the field? This comprehensive collection of essays provides some answers by focusing on themes such as immigration, transnationalism, ethnicity, identity, religion, politics, citizenship, gender, sexuality, and hybridity which comprise the domain of (...)
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  6. Rescuing Burke.Carl Bogus - unknown
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  7. Progressive Lawyering and Lost Traditions.Peter Margulies - unknown
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  8. Unconscious Thought in Peripatetic Philosophy.John Shannon Hendrix - unknown
    In Aristotle’s De anima 3.5, the relation between intellect and thought, and between thought and object, is not accessible to discursive or conscious thought; an understanding of the relation requires nous, intuitive or “unconscious” thought. The “active” intellect is accessible to discursive reason only sporadically. “Mind does not think intermittently” : mind is always thinking, consciously and unconsciously. Alexander of Aphrodisias saw the active intellect as transcendent in relation to the material intellect. The thought which is an object of thought (...)
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  9. Neoplatonism in the Liber Naturalis and Shifā: De anima or Metaphysica of Avicenna.John Shannon Hendrix - unknown
    Avicenna or Ibn Sīnā was born circa 980 in Afshna, near Bukhara, in Persia. He worked briefly for the Samanid administration, but left Bukhara, and lived in the area of Tehran and Isfahan, where he completed the Shifā under the patronage of the Daylamite ruler, ‘Ala’-al Dawla, and wrote his most important Persian work, the Dānish-nāma, which contains works on logic, metaphysics, physics, and mathematics.
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  10. Neoplatonism in the Risala (De intellectu) of Alfarabi.John Shannon Hendrix - unknown
    The Neoplatonism of Plotinus and Proclus played an important role in the development of the Aristotelian concepts of intellect and perception in the Arabic commentators on Aristotle. Plotinus was not known to Arab scholars by name, but books Four to Six of the Enneads from the third century, as compiled by Porphyry, were paraphrased in the text called the Theology of Aristotle, which was translated between 833 and 842 by the circle of al-Kindi in Baghdad. The translation combined Aristole, Plotinus, (...)
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  11. Philosophy of Intellect and Vision in the De anima of Themistius.John Shannon Hendrix - unknown
    Themistius was born into an aristocratic family and ran a paripatetic school of philosophy in Constantinople in the mid-fourth century, between 345 and 355. He made use of Alexander’s De anima in his commentary on the De anima of Aristotle, which is considered to be the earliest surviving commentary on Aristotle’s work, as Alexander’s commentary itself did not survive. Themistius may also have been influenced by Plotinus, and Porphyry, whom he criticizes. Themistius refers often to works of Plato, especially the (...)
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  12. Roger Williams on Liberty of Conscience.Edward J. Eberle - unknown
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  13. Symposium: Religious Liberty in America and Beyond: Celebrating the Legacy of Roger Williams on the 400th Anniversary of his Birth: Introduction.Edward J. Eberle - unknown